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R. K. Narayan

Rasipuram Krishnaswami Narayanaswami, better known as R. K. Narayan, was an Indian writer and novelist known for his work set in the fictional South Indian town of Malgudi. He was a leading author of early Indian literature in English along with Mulk Raj Anand and Raja Rao. In 1980, he was awarded the AC Benson Medal by the Royal Society of Literature, and in 1981 he was made Honorary Member of the American Academy and Institute of Arts and Letters.

Life and career
Early life R. K. Narayan was born in a Tamil Brahmin family on 10 October 1906 in Madras (now Chennai, Tamil Nadu), British India. He was one of eight children; six sons and two daughters. Narayan was second among the sons; his younger brother Ramachandran later became an editor at Gemini Studios, and the youngest brother Laxman became a cartoonist. During this time, his best friends and playmates were a peacock and a mischievous monkey. His grandmother gave him the nickname of Kunjappa, a name that stuck to him in family circles. She taught him arithmetic, mythology, classical Indian music and Sanskrit. According to Laxman, the family mostly conversed in English, and grammatical errors on the part of Narayan and his siblings were frowned upon. While living with his grandmother, Narayan studied at a succession of schools in Madras, including the Lutheran Mission School in Purasawalkam, C.R.C. High School, and the Madras Christian College Higher Secondary School. Narayan was an avid reader, and his early literary diet included Dickens, Wodehouse, Arthur Conan Doyle and Thomas Hardy. When he was twelve years old, Narayan participated in a pro-independence march, for which he was reprimanded by his uncle; the family was apolitical and considered all governments wicked. Narayan moved to Mysore to live with his family when his father was transferred to the Maharaja's College High School. The well-stocked library at the school and his father's own fed his reading habit, and he started writing as well. After completing high school, Narayan failed the university entrance examination and spent a year at home reading and writing; he subsequently passed the examination in 1926 and joined Maharaja College of Mysore. It took Narayan four years to obtain his bachelor's degree, a year longer than usual. After being persuaded by a friend that taking a master's degree (M.A.) would kill his interest in literature, he briefly held a job as a school teacher; however, he quit in protest when the headmaster of the school asked him to substitute for the physical training master. His first published work was a book review of Development of Maritime Laws of 17th-Century England. Subsequently, he started writing the occasional local interest story for English newspapers and magazines. Although the writing did not pay much (his income for the first year was nine rupees and twelve annas), he had a regular life and few needs, and his family and friends respected and supported his unorthodox choice of career. In 1930, Narayan wrote his first novel, Swami and Friends, an effort ridiculed by his uncle and rejected by a string of publishers. While vacationing at his sister's house in Coimbatore, in 1933, Narayan met and fell in love with Rajam, a 15-year-old girl who lived nearby. Despite many astrological and financial obstacles, Narayan managed to gain permission from the girl's father and married her. Following his marriage, Narayan became a reporter for a Madras-based paper called The Justice, dedicated to the rights of non-Brahmins. The publishers were thrilled to have a Brahmin Iyer in Narayan espousing their cause. The job brought him in contact with a wide variety of people and issues. Earlier, Narayan had sent the manuscript of Swami and Friends to a friend at Oxford, and about this time, the friend showed the manuscript to Graham Greene. Greene recommended the book to his publisher, and it was finally published in 1935. The book was semi-autobiographical and built upon many incidents from his own childhood. Reviews were favourable but sales were few. Narayan's next novel The Bachelor of Arts (1937), was inspired in part by his experiences at college, and dealt with the theme of a rebellious adolescent transitioning to a rather well-adjusted adult; it was published by a different publisher, again at the recommendation of Greene. His third novel, The Dark Room (1938) was about domestic disharmony, showcasing the man as the oppressor and the woman as the victim within a marriage, and was published by yet another publisher; this book also received good reviews. In 1937, Narayan's father died, and Narayan was forced to accept a commission from the government of Mysore as he was not making any money. Narayan's mentor and friend Graham Greene was instrumental in getting publishers for Narayan's first four books including the semi-autobiographical trilogy of Swami and Friends, The Bachelor of Arts and The English Teacher. In his first three books, Narayan highlights the problems with certain socially accepted practices. The first book has Narayan focusing on the plight of students, punishments of caning in the classroom, and the associated shame. The concept of horoscope-matching in Hindu marriages and the emotional toll it levies on the bride and groom is covered in the second book. In the third book, Narayan addresses the concept of a wife putting up with her husband's antics and attitudes. Rajam died because of typhoid in 1939. Her death affected Narayan deeply and he remained depressed for a long time. He never remarried in his life; he was also concerned for their daughter Hema, who was only three years old. The bereavement brought about a significant change in his life and was the inspiration behind his next novel, The English Teacher. This book, like his first two books, is autobiographical, but more so, and completes an unintentional thematic trilogy following Swami and Friends and The Bachelor of Arts. In subsequent interviews, Narayan acknowledges that The English Teacher was almost entirely an autobiography, albeit with different names for the characters and the change of setting in Malgudi; he also explains that the emotions detailed in the book reflected his own at the time of Rajam's death. Bolstered by some of his successes, in 1940, Narayan tried his hand at a journal, Indian Thought. With the help of his uncle, a car salesman, Narayan managed to get more than a thousand subscribers in Madras city alone. However, the venture did not last long due to Narayan's inability to manage it, and it ceased publication within a year. His first collection of short stories, Malgudi Days, was published in November 1942, followed by The English Teacher in 1945. In between, being cut off from England due to the war, Narayan started his own publishing company, naming it (again) Indian Thought Publications; the publishing company was a success and is still active, now managed by his granddaughter. While Narayan's writings often bring out the anomalies in social structures and views, he was himself a traditionalist; in February 1956, Narayan arranged his daughter's wedding following all orthodox Hindu rituals. After the wedding, Narayan began travelling occasionally, continuing to write at least 1500 words a day even while on the road. The Guide was written while he was visiting the United States in 1956 on the Rockefeller Fellowship. While in the U.S., Narayan maintained a daily journal that was to later serve as the foundation for his book My Dateless Diary. Around this time, on a visit to England, Narayan met his friend and mentor Graham Greene for the first and only time. Occasionally, Narayan was known to give form to his thoughts by way of essays, some published in newspapers and journals, others not. Next Sunday (1960), was a collection of such conversational essays, and his first work to be published as a book. Soon after that, My Dateless Diary, describing experiences from his 1956 visit to the United States, was published. Also included in this collection was an essay about the writing of The Guide. Narayan's next novel, The Man-Eater of Malgudi, was published in 1961. The book was reviewed as having a narrative that is a classical art form of comedy, with delicate control. Once again, after the book launch, Narayan took to travelling abroad. In an earlier essay, he had written about the Americans wanting to understand spirituality from him, and during this visit, Swedish-American actress Greta Garbo accosted him on the topic, despite his denial of any knowledge. This year, Narayan travelled to England, where he received the first of his honorary doctorates from the University of Leeds. The next few years were a quiet period for him. He published his next book, a collection of short stories, A Horse and Two Goats, in 1970. Meanwhile, Narayan remembered a promise made to his dying uncle in 1938, and started translating the Kamba Ramayanam to English. The Ramayana was published in 1973, after five years of work. Almost immediately after publishing The Ramayana, Narayan started working on a condensed translation of the Sanskrit epic, the Mahabharata. While he was researching and writing the epic, he also published another book, The Painter of Signs (1977). The Painter of Signs is a bit longer than a novella and makes a marked change from Narayan's other works, as he deals with hitherto unaddressed subjects such as sex, although the development of the protagonist's character is very similar to his earlier creations. The Mahabharata was published in 1978. The later years Narayan was commissioned by the government of Karnataka to write a book to promote tourism in the state. The work was published as part of a larger government publication in the late 1970s He thought it deserved better, and republished it as The Emerald Route (Indian Thought Publications, 1980). The book contains his personal perspective on the local history and heritage, but being bereft of his characters and creations, it misses his enjoyable narrative. The same year, he was elected as an honorary member of the American Academy of Arts and Letters and won the AC Benson Medal from the Royal Society of Literature. Around the same time, Narayan's works were translated to Chinese for the first time. In 1983, Narayan published his next novel, A Tiger for Malgudi, about a tiger and its relationship with humans. His next novel, Talkative Man, published in 1986, was the tale of an aspiring journalist from Malgudi. During this time, he also published two collections of short stories: Malgudi Days (1982), a revised edition including the original book and some other stories, and Under the Banyan Tree and Other Stories, a new collection. In 1987, he completed ''A Writer's Nightmare'', another collection of essays about topics as diverse as the caste system, Nobel prize winners, love, and monkeys. The collection included essays he had written for newspapers and magazines since 1958. Living alone in Mysore, Narayan developed an interest in agriculture. He bought an acre of agricultural land and tried his hand at farming. He was also prone to walking to the market every afternoon, not so much for buying things, but to interact with the people. In a typical afternoon stroll, he would stop every few steps to greet and converse with shopkeepers and others, most likely gathering material for his next book. In 1980, Narayan was nominated to the Rajya Sabha, the upper house of the Indian Parliament, for his contributions to literature. In 1990, he published his next novel, The World of Nagaraj, also set in Malgudi. Narayan's age shows in this work as he appears to skip narrative details that he would have included if this were written earlier in his career. Soon after he finished the novel, Narayan fell ill and moved to Madras to be close to his daughter's family. A few years after his move, in 1994, his daughter died of cancer and his granddaughter Bhuvaneswari (Minnie) started taking care of him in addition to managing Indian Thought Publications. During his final years, Narayan, ever fond of conversation, would spend almost every evening with N. Ram, the publisher of The Hindu, drinking coffee and talking about various topics until well past midnight. Despite his fondness of meeting and talking to people, he stopped giving interviews. The apathy towards interviews was the result of an interview with Time, after which Narayan had to spend a few days in the hospital, as he was dragged around the city to take photographs that were never used in the article. ==Literary review==
Literary review
Writing style Narayan's writing technique was unpretentious with a natural element of humour about it. It focused on ordinary people, reminding the reader of next-door neighbours, cousins and the like, thereby providing a greater ability to relate to the topic. Unlike his national contemporaries, he was able to write about the intricacies of Indian society without having to modify his characteristic simplicity to confirm to trends and fashions in fiction writing. He also employed the use of nuanced dialogic prose with gentle Tamil overtones based on the nature of his characters. Critics have considered Narayan to be the Indian Chekhov, due to the similarities in their writings, the simplicity and the gentle beauty and humour in tragic situations. Greene considered Narayan to be more similar to Chekhov than any Indian writer. According to Pulitzer Prize winner Jhumpa Lahiri, Narayan's short stories have the same captivating feeling as his novels, with most of them less than ten pages long, and taking about as many minutes to read. She adds that Narayan provides the reader something novelists struggle to achieve in hundreds more pages: a complete insight to the lives of his character between the title sentence and the ends. These characteristics and abilities led Lahiri to classify him as belonging to the pantheon of short-story geniuses that include O. Henry, Frank O'Connor and Flannery O'Connor. Lahiri also compares him to Guy de Maupassant for their ability to compress the narrative without losing the story, and the common themes of middle-class life written with an unyielding and unpitying vision. Narayan's writing style was often compared to that of William Faulkner since both their works brought out the humour and energy of ordinary life while displaying compassionate humanism. The similarities also extended to their juxtaposing of the demands of society against the confusions of individuality. Although their approach to subjects was similar, their methods were different; Faulkner was rhetorical and illustrated his points with immense prose while Narayan was very simple and realistic, capturing the elements all the same. Malgudi Malgudi is a fictional fully urban town in southern India, conjured by Narayan. He created the town in September 1930, on Vijayadashami, an auspicious day to start new efforts and thus chosen for him by his grandfather. As he mentioned in a later interview to his biographers Susan and N. Ram, in his mind, he first saw a railway station, and slowly the name Malgudi came to him. The fictional town of Malgudi was first introduced in Swami and Friends. The town was created with an impeccable historical record, dating to the Ramayana days when it was noted that Lord Rama passed through; it was also said that the Buddha visited the town during his travels. While Narayan never provided strict physical constraints for the town, he allowed it to form shape with events in various stories, becoming a reference point for the future. Dr James M. Fennelly, a scholar of Narayan's works, created a map of Malgudi based on the fictional descriptors of the town from the many books and stories. A good comparison to Malgudi, a place that Greene characterised as "more familiar than Battersea or Euston Road", is Faulkner's Yoknapatawpha County. The Financial Expert was hailed as one of the most original works of 1951 and Sahitya Academy Award winner The Guide was adapted for the film (winning a Filmfare Award for Best Film) and for Broadway. Narayan has also come in for criticism from later writers, particularly of Indian origin, who have classed his writings as having a pedestrian style with a shallow vocabulary and a narrow vision. A similar opinion is held by Shashi Deshpande who characterizes Narayan's writings as pedestrian and naive because of the simplicity of his language and diction, combined with the lack of any complexity in the emotions and behaviours of his characters. A general perception on Narayan was that he did not involve himself or his writings with the politics or problems of India, as mentioned by V. S. Naipaul in one of his columns. However, according to Wyatt Mason of The New Yorker, although Narayan's writings seem simple and display a lack of interest in politics, he delivers his narrative with an artful and deceptive technique when dealing with such subjects and does not entirely avoid them, rather letting the words play in the reader's mind. K. R. Srinivasa Iyengar, former vice-chancellor of Andhra University, says that Narayan wrote about political topics only in the context of his subjects, quite unlike his compatriot Mulk Raj Anand who dealt with the political structures and problems of the time. Paul Brians, in his book Modern South Asian Literature in English, says that the fact that Narayan completely ignored British rule and focused on the private lives of his characters is a political statement on its own, declaring his independence from the influence of colonialism. In the west, Narayan's simplicity of writing was well received. One of his biographers, William Walsh, wrote of his narrative as a comedic art with an inclusive vision informed by the transience and illusion of human action. Multiple Booker nominee Anita Desai classes his writings as "compassionate realism" where the cardinal sins are unkindness and immodesty. According to Mason, in Narayan's works, the individual is not a private entity, but rather a public one and this concept is an innovation that can be called his own. In addition to his early works being among the most important English-language fiction from India, with this innovation, he provided his western readers the first works in English to be infused with an eastern and Hindu existential perspective. Mason also holds the view that Edmund Wilson's assessment of Walt Whitman, "He does not write editorials on events but describes his actual feelings", applies equally to Narayan. ==Awards and honours==
Awards and honours
Narayan won numerous awards during the course of his literary career. He won his first major award, in 1960, the Sahitya Akademi Award for his book "The Guide". In 1980, he was awarded the AC Benson Medal by the (British) Royal Society of Literature, of which he was an honorary member. In 1982, he was elected an honorary member of the American Academy of Arts and Letters. In 1986, he was honoured by Rajyotsava Prashasti from Government of Karnataka. Recognition also came in the form of honorary doctorates conferred by the University of Leeds (1967), Delhi University (1973) and the University of Mysore (1976). Toward the end of his career, Narayan was nominated to the upper house of the Indian Parliament for a six-year term starting in 1989, for his contributions to Indian literature. A year before his death, in 2000, he was awarded India's second-highest civilian honour, the Padma Vibhushan. ==Legacy==
Legacy
Narayan's greatest achievement was making India accessible to the outside world through his literature. He is regarded as one of the three leading English language Indian fiction writers, along with Raja Rao and Mulk Raj Anand. He gave his readers something to look forward to with Malgudi and its residents and is considered to be one of the best novelists India has ever produced. He brought small-town India to his audience in a manner that was both believable and experiential. Malgudi was not just a fictional town in India, but one teeming with characters, each with their own idiosyncrasies and attitudes, making the situation as familiar to the reader as if it were their own backyard. In 2014, Google commemorated Narayan's 108th birthday by featuring a doodle showing him behind a copy of Malgudi Days. In mid-2016, Narayan's former home in Mysore was converted to a museum in his honour. The original structure was built in 1952. The house and surrounding land were acquired by real estate contractors to raze down and build an apartment complex in its stead, but citizens groups and the Mysore City Corporation stepped in to repurchase the building and land and then restore it, subsequently converting it to a museum. The museum admission is free of charge and it is open between 10.00 am and 5.00 pm except on Tuesdays. On 8 November 2019, his book Swami and Friends was chosen as one of BBC's 100 Novels That Shaped Our World. == Works ==
Works
;Novels • Swami and Friends (1935, Hamish Hamilton) • The Bachelor of Arts (1937, Thomas Nelson) • The Dark Room (1938, Eyre) • The English Teacher (1945, Eyre) • Mr. Sampath (1949, Eyre) • The Financial Expert (1952, Methuen) • Waiting for the Mahatma (1955, Methuen) • The Guide (1958, Methuen) • The Man-Eater of Malgudi (1961, Viking) • The Vendor of Sweets (1967, The Bodley Head) • The Painter of Signs (1976, Heinemann) • A Tiger for Malgudi (1983, Heinemann) • Talkative Man (1986, Heinemann) • The World of Nagaraj (1990, Heinemann) • ''Grandmother's Tale'' (1992, Indian Thought Publications) ;Non-fiction • Next Sunday (1960, Indian Thought Publications) • My Dateless Diary (1960, Indian Thought Publications) • My Days (1974, Viking) • Reluctant Guru (1974, Orient Paperbacks) • The Emerald Route (1980, Indian Thought Publications) • ''A Writer's Nightmare'' (1988, Penguin Books) • ''A Story-Teller's World'' (1989, Penguin Books) • The Writerly Life (2001, Penguin Books India) • Mysore (1944, second edition, Indian Thought Publications) ;Mythology • Gods, Demons and Others (1964, Viking) • The Ramayana (1972, Chatto & Windus) • The Mahabharata (1978, Heinemann) ;Short story collections • Malgudi Days (1943, Indian Thought Publications) • ''An Astrologer's Day and Other Stories'' (1947, Indian Thought Publications) • Lawley Road and Other Stories (1956, Indian Thought Publications) • A Horse and Two Goats (1970) • Under the Banyan Tree and Other Stories (1985) • ''The Grandmother's Tale and Selected Stories'' (1994, Viking) Adaptations Narayan's book The Guide was adapted into the 1965 Hindi film Guide, directed by Vijay Anand. An English-language version was also released. Narayan was not happy with the way the film was made and its deviation from the book; he wrote a column in Life magazine, "The Misguided Guide," criticising the film. Mr. Sampath was made into a 1952 Hindi film of the same name with Padmini and Motilal and produced by Gemini Studios. Another novel, The Financial Expert, was made into the Kannada film Banker Margayya (1983). Swami and Friends, The Vendor of Sweets and some of Narayan's short stories were adapted by actor-director Shankar Nag into the television series Malgudi Days that started in 1986. Narayan was happy with the adaptations and complimented the producers for sticking to the storyline in the books. == See also==
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