The book puts forward a critique of radical individualism,
free-market fundamentalism, and unfettered
globalization, and the resulting decay of social norms and civil society institutions over the last several decades. Caldwell argues these transformations were enabled by both left-wing and right-wing political parties but have been detrimental to wide swaths of the American public, particularly in the nation's interior. He is especially critical of
Ronald Reagan, stating that he had left behind a movement and a nation more willing to "cut the past away, provided the cutting were done heedlessly by businessmen rather than purposefully by bureaucrats". Originally a revolt of White Americans, he critiques that "Reagan flung open the gates to immigration while stirringly proclaiming a determination to slam them shut". To him, all local victories were paid for by incurring further national debt. The book has received considerable attention for its chapters addressing the nature and consequences of the
Civil Rights Act of 1964. Although originally conceived as a one-time corrective to end segregation and racial discrimination, Caldwell argues that the Act created an endless imperative for
social reengineering, at great cost and at the expense of liberty and social cohesion. He argues: Caldwell refers to civil rights legislation as "the most sacred totem in American politics", as well as the "lone
metanarrative to survive the acids of
postmodernity". To Caldwell, "color-conscious civil rights inexorably followed from color-blind civil rights". He sees the private sector as "the hammer of civil rights enforcement", although he also writes "corporations, advertisers, and the press did not behave this way out of high-mindedness; they did it, at least initially, as a pragmatic response to the threat of lawsuits. The cliché that businesses hate uncertainty turned out to be true, at least in this regard." All in all, Caldwell writes that “just as assuming that two parallel lines can meet overturns the whole of Euclidean geometry, eliminating
freedom of association from the U.S. Constitution changed everything.” Considering it the "master freedom" above all other liberties, to him "a society that systematically destroys every male-only social club is not a
liberal one. A country that seeks to coerce ethnic neighborhoods out of their insularity (through, e.g., forced busing) no longer believes in
pluralism." Regarding the eponymous "entitlement", he is especially critical of the
Baby boomers but does not view the
Greatest Generation very favorably either. ==Reception==