• Part I. Developments • 1. The World in the 1780s Hobsbawm provides a tour d'horizon of what Europe, European society, and relations with the non-European societies were like in the world of the
1780s. He stresses that, for all the noticeable progress made in terms of things like increases in the number of good roads; faster mail; the mastery of overseas exploration, navigation, and trade; societies of the 1780s were still very much part of the pre-Modern — or
Early Modern Period — world. In the 1780s, European society was overwhelmingly rural, to such an extent that to not appreciate this fact entails not being able to understand how the world worked at the time. Both the
peasantry and the
nobility were staunchly based in this rural world, in terms of their physical presence, their social outlook, their ways of conceiving of the world, and their relations to each other. While urban settlements of course existed, with a few major cities scattered across the European continent, the dominant form of urban life was the provincial town, not the life of the big cities. And unlike the urban cities that emerged in the course of the Industrial Revolution, these provincial towns' economies were ultimately heavily based on the countryside, rather than on mass production or large consumer bases or long-distance networks and markets. The land, above all, shaped the lives and relations of the majority of people in society. • 2. The Industrial Revolution • 3. The French Revolution • 4. War • 5. Peace • 6. Revolutions • 7. Nationalism In this chapter, Hobsbawm traces the emergence of the phenomenon of
nationalism. It was truly a phenomenon because, though loose notions of loyalty to one's country, or patriotism, or recognition of an overarching national character existed, the nationalism that emerged in the years between 1789 and 1848 was more novel, more comprehensive, and more 'modern' (for lack of a better word) in its conception. Nationalism emerged initially as a liberal idea, because it entailed the notion of a nation made up of individual citizens whose rights and freedoms were recognized by the nation and, in turn, where citizens owed responsibility to the national good. This was in contrast to the past, when society was made up of subjects loyal to a monarch, local noble, or church overlord, whose rights and
privileges were based on the social/collective/corporate groups to which the subjects belonged, and which were not based on the individual. • Part II. Results • 8. Land • 9. Towards an Industrial World • 10. The Career Open to Talent • 11. The Labouring Poor • 12. Ideology: Religion • 13. Ideology: Secular • 14. The Arts • 15. Science • 16. Conclusion: Towards 1848 ==Translation into various languages==