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Reformed confessions of faith

The reformed confessions of faith are the confessional documents of various Reformed churches. These express the doctrinal views of the churches adopting the confession. Confessions play a crucial part in the theological identity of reformed churches, either as standards to which ministers must subscribe, or more generally as accurate descriptions of their faith. Most confessions date to the 16th and 17th century.

Confessions
Confessions state that church's beliefs in a full, while not exhaustive, way. Continental Reformed • Confession of the East Friesland Preachers (1528) • First Confession of Basel (1534) • Confession of the English Congregation at Geneva (1556) • Authored by Huguenots in South America • French Confession of Faith (1559) • Confession of the Christian Faith (1559) • Westminster Confession of Faith (1646) • Confession of Faith Ratification Act (1690) • Confession of 1967Brief Statement of Faith (1991) Congregationalist The presbyterians' Westminster was formed by an assembly of ministers called by parliament for use in the established churches of England and Scotland. For congregationalists, this was not the case. The difference in application of the congregationalists' primary confession, Savoy, is that it was written as a declaration of consensus, and as such it was not treated as morally binding upon church officers like Westminster for presbyterians (called subscriptionism). Local congregational churches are historically formed around covenants (e.g. the Dedham Covenant), often unique to that church, another kind of confession. • Savoy Declaration (1658) • Adopted in America as the Saybrook (1708) Only confessional Particular Baptists regard themselves to be "Reformed", since orthodox and historic Reformed theology is inherently paedobaptistic. Part of the Baptist movement finds its origin in the nonconformist movement in England, observing Calvinistic theology with the Presbyterians and Congregationalists. Baptists subscribing to Calvinist soteriology are called Particular Baptists or Reformed Baptist. There are further subdivisions of Particular Baptists, such as Regular and Primitive. Baptist churches, like the Congregationalists with whom they share views of polity, compose church covenants for the local congregation. • The Confession of Somerset (1656) • Adopted in America as the Philadelphia Confession (1742) Anglican doctrine is most defined by Lex orandi, lex credendi ("the law of praying [is] the law of believing"). • Forty-two Articles (1553) • Thirty-Nine Articles (1562/63) Methodist • Calvinistic Methodist Confession of Faith (1823) == Catechisms ==
Catechisms
portraying a reenactment of Zacharias Ursinus, principal author of the Heidelberg Catechism.Catechisms are teaching tools in the church, usually in a question and answer format. Continental Genevan Catechism (1541) • Emden Catechism (1554) • Found within the Book of Common Prayer == Constitutions, ordinals, and platforms of church order ==
Constitutions, ordinals, and platforms of church order
was convened to respond to the Remonstrants.These documents relate to the ecclesiastical polity of the church. Continental • Church Order of Dort (1618) • Ecclesiastical Ordinances (1641) Presbyterian Form of Presbyterial Church Government (1645) Congregationalist Cambridge Platform (1648) • Platform of Discipline of the Savoy Declaration (1658) • Full title: Of the Institution of Churches, and the Order appointed in them by Jesus Christ • Fifteen Articles of the Saybrook Platform (1708) • Boston Platform (1865) == Occasional documents ==
Occasional documents
'' found common ground between Calvin in Geneva and Bullinger in Zurich.These documents are less general in scope than a usual confession. They may confess that church's response to a theological controversy (e.g. the Canons of Dort) or seek to find common ground between discrete churches (e.g. the Consensus Tigurinus). • Zwingli's Sixty-Seven Articles (1523) • Ten Theses of Berne (1528) • Lausanne Articles (1536) • Zurich Consensus (1549) • Sendomir Consensus (1570) • Harmony of the Confessions of Faith (1581), a response to the Lutheran Formula of Concord. • Canons of Dort (1619) • Helvetic Consensus (1675) • Conclusions of Utrecht (1905) ==References==
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