The Cancer Journals is a very personal account and documentation of Lorde's battle with breast cancer. It examines the journey Lorde takes to integrate her experience with cancer into her identity. It consists of three parts with pieces from journal entries and essays written between 1977 and 1979. In this talk, Lorde examines the difficulty of speaking out about such a personal subject. She assesses the risks of misunderstanding or even ridicule against the comfort of silence. Starting with an excerpt from her previous poetic work
The Black Unicorn, Lorde calls on the reader to abolish silence and speak out. The second chapter, "Breast Cancer: A Black
Lesbian Feminist Experience", is a day-to-day account of her cancer experience, from
biopsy to
mastectomy. This chapter describes the emotions experienced by one without any close peers or role models through the course of diagnosis, surgery, and recovery. A primary focus of this section is Lorde's recognition of her intense need to survive, to be a warrior rather than a victim, and her acknowledgment of the network of women whose love sustained her. She compares wearing breast prosthesis to an empty means for a woman to become adjusted to and accept her new body, thus claiming a new identity. Essentially, as described by Lorde, if a woman chooses to identify as a cancer survivor and then opts to use a prosthesis, she has begun to claim her altered body, and life. She describes this in the book: "Prosthesis offers the empty comfort of 'Nobody will know the difference.' But it is that very difference which I wish to affirm, because I have lived it, and survived it, and wish to share that strength with other women. If we are to translate the silence surrounding breast cancer into language and action against this scourge, then the first step is that women with mastectomies must become visible to each other." Lorde touches on the counseling procedures that take place post-op via the
American Cancer Society's Reach for Recovery Program and their encouragement and promotion of the breast prosthesis. She argues that the program, while doing work under the guise of "good" and "recovery", actually reinforced a kind of misogynist nostalgia. Lorde understands the "cosmetic" focus of the Reach for Recovery program as part of a general problem of sexism and racism. She also speaks of the possibilities of alternative medicine, arguing that women should be afforded the space to look at all options, and negotiate treatment and healing on their own terms. == Feminist messages ==