In
The Conservative Mind, Kirk developed six canons of conservatism: • A belief in a transcendent order, which Kirk described variously as based in tradition,
divine revelation, or
natural law; • An affection for the "variety and mystery" of human existence; • A conviction that society requires orders and classes that emphasize natural distinctions; • A belief that
property and
freedom are closely linked; • A faith in custom,
convention, and prescription, and • A recognition that innovation must be tied to existing traditions and customs, which entails a respect for the political value of prudence. In addition to bringing attention to Anglo-American conservative principles, Kirk described his perception of liberal ideals in the first chapter: the perfectibility of man, hostility towards tradition, rapid change in economic and political systems, and the secularization of government. Kirk also argued that the American Revolution was "a conservative reaction, in the English political tradition, against royal innovation." The work also draws attention to: • Conservative statesmen such as
George Washington,
John Adams,
Alexander Hamilton,
Fisher Ames,
George Canning,
John C. Calhoun,
John Randolph of Roanoke,
Edmund Burke,
Joseph de Maistre,
Benjamin Disraeli, and
Arthur Balfour; • The conservative implications of writings by well-known authors such as
Samuel Taylor Coleridge,
Sir Walter Scott,
Alexis de Tocqueville,
James Fenimore Cooper,
Nathaniel Hawthorne,
James Russell Lowell,
George Gissing,
George Santayana,
Robert Frost, and
T. S. Eliot; • British and American authors such as
Fisher Ames,
John Randolph of Roanoke,
Orestes Brownson,
John Henry Newman,
Walter Bagehot,
Henry James Sumner Maine,
William Edward Hartpole Lecky,
Edwin Lawrence Godkin,
William Hurrell Mallock,
Leslie Stephen,
Albert Venn Dicey,
Robert Nisbet,
Paul Elmer More, and
Irving Babbitt.
The Conservative Mind hardly mentions economics at all. Kirk grounded his Burkean conservatism in tradition, political philosophy,
belles lettres, and religious faith, rather than
free market economic reasoning. == Reception ==