Around the middle of the 19th century a new national consciousness was revived in Iceland, led by Danish-educated Icelandic intellectuals who had been inspired by romantic and nationalist ideas from continental Europe. The most notable of these were the so-called
Fjölnismenn—poets and writers for the journal
Fjölnir—
Brynjólfur Pétursson,
Jónas Hallgrímsson,
Konráð Gíslason and
Tómas Sæmundsson. According to historian Guðmundur Hálfdanarson, the first calls for autonomy in Iceland were in the early 1830s. The struggle for independence reached its height in 1851 when the Danes tried to pass new legislation which ignored the comments and requests made by the Icelanders. The Icelandic delegates, under the leadership of
Jón Sigurðsson, passed their own proposal, much to the displeasure of the King's agent, who dissolved the meeting. This caused Sigurðsson to rise up with his fellow delegates and utter the phrase
Vér mótmælum allir ("We all protest"). Historian Guðmundur Hálfdanarson theorizes that Icelandic farmers allied with Icelandic liberal academics, such as Jón Sigurðsson, in the cause for national freedom because they wanted to decrease the influence of Danish liberalism on their own privileged position in Icelandic society. Icelandic farmers worried that various social restrictions in Icelandic society (for instance, on free labour and free migration) would be abolished. Historian Gunnar Karlsson expresses some support for this theory but notes that "there is hardly sufficient evidence to conclude that
social conservatism was the major force behind the nationalism of Icelandic farmers". The failure of liberal nationalist parties (the Icelandic National Front), which stood for liberal, democratic and social-radical (not socialist) positions, similar to those of leftist parties in Norway and Denmark to take root and lead the Icelandic independence movement can be seen as evidence of this theory. The historian Guðmundur Hálfdanarson ties Icelandic nationalism to the state of Danish politics in the first half of the 19th century. Hálfdanarson writes, "the Danish composite or conglomerate monarchy – den danske helstat – lost its legitimacy not only among Icelandic intellectuals in the first half of the 19th century, but also among their Danish colleagues. Both groups considered the nation-state, unified on the basis of common culture and language, as the state form of the future while complex monarchies, mixing people of various cultural backgrounds under one government, were linked to absolutism and the reactionary politics of the past." However, many Danes were skeptical of Icelandic independence in the late 19th and early 20th centuries, characterizing the nation as too small to govern itself, too dependent on financial aid from Denmark, and worried that a successful Icelandic independence would give credence to German nationalist claims in
Schleswig-Holstein. The Icelandic independence movement was peaceful from its start in the post-Napoleonic period to the accomplishment of independence in 1944. Common explanations for the peaceful nature of Iceland's independence struggle include: • Iceland's distance to Copenhagen. • Iceland's homogeneous population. • The accommodating responses of Denmark to Icelandic demands. • The unwillingness of Denmark to respond violently, in part due to a respect for Icelandic culture but also an unwillingness to shoulder the costs of quelling the Icelandic independence movement. • The peaceful trends in the Nordic region after the Napoleonic Wars. ==Home rule and independence==