The edition published in 1916 (in seven parts in ''Harper's Magazine
, and separately as a book published by Harper & Brothers) is composed mainly of a heavily edited Chronicle of Young Satan
, with a slightly altered version of the ending from No. 44'' tacked on.
Albert Bigelow Paine, who had sole possession of Twain's unfinished works after Twain's death and kept them private, claimed that he had searched through Twain's manuscripts and had found the proper intended ending for
The Mysterious Stranger. After Paine's death in 1937,
Bernard DeVoto became the possessor of Twain's manuscripts and released them to the public. In the 1960s, critics studied the original copies of the story and found that the ending Paine chose for
The Mysterious Stranger referred to the characters from different versions of the story (such as No. 44 instead of Satan) and the original names had been crossed out and written over in Paine's handwriting. In 1963, scholars led by researcher John S. Tuckey carefully examined Twain's papers and manuscripts and discovered that Paine had not only tampered with and patched together three previously unfinished manuscripts but also had with assistance from Frederick Duneka added passages not written by Twain in order to complete
The Mysterious Stranger. According to editor W. M. Gibson, Paine's volume was a literary fraud that went undetected for more than 40 years. Nevertheless, Gibson also admits that "the cut, cobbled-together, partially falsified text has the power to move and to satisfy esthetically despite its flaws."
Summary In 1590, three boys, Theodor, Seppi, and Nikolaus, live relatively happy simple lives in a remote
Austrian village called Eseldorf (German for "
Assville" or "Donkeytown"). The story is narrated by Theodor, the village organist's son. Other local characters include Father Peter, his niece Marget, and the astrologer. One day, a handsome teenage boy named Satan appears in the village. He explains that he is an
angel and the nephew of the fallen angel whose name he shares. Young Satan performs several
magical feats. He claims to be able to foresee the future and informs the group of unfortunate events that will soon befall those they care about. The boys do not believe Satan's claims until one of his predictions comes true. Satan proceeds to describe further tragedies that will befall their friends. The boys beg Satan to intercede. Satan agrees but operates under the technical definition of mercy. For instance, instead of a lingering death due to illness, Satan simply causes one of Theodor's friends to die immediately. In the village and in other places around the world where Satan transports them magically, the boys witness religious
fanaticism,
witch trials,
burnings,
hangings, deaths and
mass hysteria. Finally, Satan vanishes after explaining: Strange, indeed, that you should not have suspected that your universe and its contents were only dreams, visions, fiction! Strange, because they are so frankly and hysterically insane—like all dreams: a God who could make good children as easily as bad, yet preferred to make bad ones; who could have made every one of them happy, yet never made a single happy one; who made them prize their bitter life, yet stingily cut it short; who gave his angels eternal happiness unearned, yet required his other children to earn it; who gave his angels painless lives, yet cursed his other children with biting miseries and maladies of mind and body; who mouths justice and invented hell—mouths mercy and invented hell—mouths Golden Rules, and forgiveness multiplied by seventy times seven, and invented hell; who mouths morals to other people and has none himself; who frowns upon crimes, yet commits them all; who created man without invitation, then tries to shuffle the responsibility for man's acts upon man, instead of honorably placing it where it belongs, upon himself; and finally, with altogether divine obtuseness, invites this poor, abused slave to worship him!... [T]here is no God, no universe, no human race, no earthly life, no heaven, no hell. It is all a dream—a grotesque and foolish dream.
Nothing exists but you. And you are but a thought—a vagrant thought, a useless thought, a homeless thought, wandering forlorn among the empty eternities! ==University of California Press editions==