• In 1839, the Fowlers conducted a phrenological analysis of
Black Hawk, a
Sauk leader, concluding that his skull indicated he was a violent, destructive, and malevolent figure. • That same year, Lorenzo Fowler conducted a phrenological analysis of
Cinqué, a key figure in the rebellion onboard the slave ship
La Amistad, while he was awaiting trial. He concluded that Cinqué had phrenological attributes that signaled power and leadership, and an intelligence "superior to the majority of negroes' in our own country". The Fowlers later sold busts of Cinqué and republished the story in 1840. • In September 1841, the Fowlers conducted a phrenological analysis of
Lydia Maria Child, a writer and abolitionist who edited the
National Anti-Slavery Standard. They concluded she sought to "bring about moral, social, and intellectual reforms" because she was dissatisfied with the world. Abolitionists and their publications, including the
Liberator, began to accept phrenology as a useful science in their political reform projects. • In 1901, a phrenological analysis of American writer
Mark Twain was published in the journal; it concluded he was determined and of a nervous temperament. Jessie A. Fowler likely wrote it. ==Notes==