SJ, who denounced Raleigh's "School of atheism" Raleigh was first named as the centre of the "School of Atheism" by the Jesuit priest
Robert Persons in 1592. "School of Night", however, is a modern appellation: the theory that this purported school was a clandestine intellectual coterie was launched by Arthur Acheson on textual grounds, in his
Shakespeare and the Rival Poet (1903). The new name is a reference to a passage in Act IV, scene 3 of Shakespeare's ''
Love's Labour's Lost'', in which the King of Navarre says "Black is the badge of hell / The hue of dungeons and the school of night." Acheson's proposal was endorsed by notable editors
John Dover Wilson and
Arthur Quiller Couch in their 1923 edition of ''Love's Labour's Lost''. There are, however, at least two other recorded renderings of the line, one reading "suit of night" and the other as "scowl of night". The context of the lines has nothing to do with cabals: the King is simply mocking the black hair of Rosaline, his friend Berowne's lover.
John Kerrigan explains that the line is perfectly straightforward as it stands, a riposte to Berowne's praise of his dark-haired mistress as "fair", and any attempts to load it with topical significance are misleading; the simple meaning of "black is the school where night learns to be black" is all that is required. In 1936
Frances Yates found an unpublished essay on scholarship by the
Earl of Northumberland, an associate of Raleigh and supposed member of the movement, and interpreted the earl's mockery of the "precious affectations" found among scholars as inspiring the key celibacy theme of the play. The supposition is discounted as fanciful by some, but nonetheless received acceptance by some prominent commentators of the time. ==Atheism==