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Two Trees of Valinor

In J. R. R. Tolkien's legendarium, the Two Trees of Valinor are Telperion and Laurelin, the Silver Tree and the Gold Tree, which bring light to Valinor, a paradisiacal realm where the Valar and Maiar, angel-like divine beings, and many of the Elves live. The Two Trees are of enormous size and exude dew that is a pure and magical light in liquid form.

Narrative
Prelude The first sources of light for all of Tolkien's imaginary world, Arda, are two enormous Lamps on the central continent, Middle-earth: Illuin, the silver one to the north, and Ormal, the golden one to the south. They are created by the Valar, powerful spirit beings, but are thrown down and destroyed by the Dark Lord Melkor. Creation The Valar retreat to Valinor to make their home on the western continent, and there one of them, Yavanna the Vala of living things, sings into existence the Two Trees to provide a new pair of light-sources. Of the two, Telperion is male and silver, while the other, Laurelin, is female and golden. The Trees stand on the hill Ezellohar, outside Valimar, the city of the Valar. They grow in the presence of all the Valar, watered by the tears of the Vala of pity and mourning, Nienna. and his silvery dew is collected as a source of water and of light. Varda used the dew to form stars in the sky, in preparation for the arrival of the Elves. Laurelin has leaves of a young green, like newly opened beech leaves trimmed with gold, and her dew is collected by the Vala of light Varda. Aftermath Yavanna and Nienna attempt a healing, but they succeed only in reviving Telperion's last flower to become the Moon and Laurelin's last fruit to become the Sun. These are turned into flying ships crossing the sky, and each is steered by spirits of the same 'genders' as the Trees themselves: male Tilion and female Arien. This is why, in The Lord of the Rings, the Sun is called "she" and the Moon "he". The true light of the Trees now resides only in the three Silmarils, jewels crafted by the Elf Fëanor with the light of the Two Trees before their destruction. of Gondor bearing the white tree, Nimloth the fair Because the Elves that first came to Valinor especially loved Telperion, Yavanna takes a cutting from the tree and makes a second tree like it to stand in their city of Tirion. This tree, named Galathilion, is identical to Telperion except that it does not emit light. It has many seedlings, one of which is named Celeborn, and grows on the isle of Tol Eressëa. In the Second Age, a seedling of Celeborn is brought as a gift to the Men who live on the island of Númenor. It is Nimloth, the White Tree of Númenor. When the Dark Lord Sauron takes control of the island, he makes King Ar-Pharazôn cut it down. The hero Isildur saves a single fruit of Nimloth, and plants seedlings in Middle-earth. During the rule of the Stewards of Gondor, the White Tree of Gondor, a descendant of Nimloth, stands dead in the citadel of Minas Tirith. On Aragorn's return as King at the end of the Third Age, he finds a seedling in the snow on the mountain behind the city, and brings it back to the citadel, where it flourishes. In the First Age, however, the Elvish King Turgon of the city of Gondolin creates a non-living image of Laurelin, named Glingal, 'Hanging Flame', which stands in his court. == Origins ==
Origins
Medieval Trees of the Sun and the Moon The Tolkien scholar John Garth traces the mythology and symbolism of the Two Trees to the medieval Trees of the Sun and the Moon. Tolkien stated in an interview that the Two Trees derived from them, "in the great Alexander stories" Trees in Celtic mythology Marie Barnfield, writing in Mallorn, states that the male/female pair of trees has numerous parallels in Celtic mythology, including the pine trees of Deirdre and Naoise, and the paired rose bush of Esyllt and vine of Trystan. Further, the hill of Ezellohar in front of Valimar's western gate matches the "sacred centre of Ireland", the Hill of Uisneach "to the west of Tara". The Two Trees of Valinor, in this context, align with the "feminine" Ash tree of Uisnech, and the "masculine" Lia Fáil, the standing stone on the hill of Tara. Lastly, the dews of Telperion and the rains from Laurelin that served "as wells of water and of light" match up, according to Barnfield, with Connla's Well and the Well of Segais. The Sampo in the Kalevala Tolkien read the Finnish Kalevala closely. Its central symbol is the magical Sampo, a device that brought wealth and good fortune to its owner, but whose mechanism is described only vaguely. Jonathan Himes, writing in Mythlore, has suggested that Tolkien found the Sampo complex, and chose to split the Sampo's parts into desirable objects. Its pillar became the Two Trees of Valinor with their Tree of life aspect, illuminating the world. Its decorated lid became the brilliant Silmarils, which embodied all that was left of the light of the Two Trees, thus tying the symbols together. The Dry Tree Cynthia Cohen writes in Tolkien Studies that the White Tree of Gondor in The Lord of the Rings stands for "the deeper history of Men in Tolkien's Secondary World, reaching back to [its ancestors,] the Two Trees of Valinor". Patrick Curry, in the J.R.R. Tolkien Encyclopedia, writes that the importance that Tolkien gives to the Two Trees shows "the iconic status of trees in both his work and his life." Richard Goetsch adds that the Two Trees are "central to many of the crucial plot developments of the entire saga, from the beginning of the First Age to the end of the Third Age", and further that they "function as the ultimate expression of the natural world in Tolkien's mythos." File:Alexander and followers praying at Trees of Sun and Moon England 1333.jpg|Alexander the Great and followers kneeling in prayer at the Trees of the Sun and the Moon, under the guidance of a high priest. England 1333-c. 1340 File:Stone of Destiny 2018-07-24.jpg|Celtic symbol: The Lia Fáil on the hill of Tara File:Akseli Gallen-Kallela - Sammon ryöstö.jpg|Magical symbol in the Kalevala: The Theft of the Sampo by Akseli Gallen-Kallela, 1897 File:Trees of Sun and Moon and Dry Tree Rouen 1444.jpg|The Dry Tree with the Phoenix, flanked by the Trees of the Sun and the Moon. Rouen 1444-1445 == Analysis ==
Analysis
The Elder Days Matthew Dickerson writes in the J.R.R. Tolkien Encyclopedia that the Two Trees are "the most important mythic symbols in all of the legendarium". Angelica Varandas likewise comments that the Two Trees are "the most significant symbols of peace, prosperity and order" in the legendarium, and calls them axis mundi trees, like those in the Garden of Eden or the Norse world-tree, Yggdrasil. Light Tolkien, as a Roman Catholic, knew the significance of light in Christian symbolism; he equated it with the Christian Logos, the Divine Word. The scholar Lisa Coutras states that transcendental light is an essential element of his subcreated world. In it, the Two Trees embody the light of creation, which in turn reflects God's light. Verlyn Flieger describes the progressive splintering of the first created light, down through successive catastrophes. After the destruction of the twin lamps of Arda, Yavanna recreates what she can of the light in the Two Trees; Varda catches some of the light, and Fëanor creates the Silmarils, filled with the light. They are the unrivalled jewels that give The Silmarillion its name, and serve as the centrepiece of its narrative. One of the Silmarils survives, and Varda puts it in the sky to symbolise hope: it is Venus, the Morning and Evening Star. , showing Tolkien's overlapping classifications. The main division is into Calaquendi and Moriquendi, Light-Elves and Dark-Elves, meaning those who had or had not seen the light of the Two Trees. These names correspond to those in Old Norse, Ljósálfar and Dökkálfar. Dickerson and Jonathan Evans note that Tolkien calls the Elves "stewards and guardians of [Middle-earth's] beauty"; they are constantly preoccupied with maintaining the beauty of nature, something they inherited from Yavanna's making of the Two Trees. == See also ==
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