"The Two Voices" attracted the attention of the nineteenth-century philosopher and social scientist
Herbert Spencer, who believed some of the theories between the poem and his own book,
The Principles of Psychology, were interconnected. Jerome Buckley asserted that the poem is "tinged with Satanic irony", and "the voice of negation, cynical and realistic, puncturing a desperate idealism, forced upon the reluctant ego an awareness of man’s fundamental insignificance" and that it "remains intense as the colloquy of denial with doubt in the dark night of the soul". Basil Willey claimed: "Tennyson, in my view, should not be blamed…for failing to find a solution where no solution exists; nor should he be accused of wishful thinking when he asserts... that the Heart has its reasons of which Reason knows nothing." William R. Brashear's "Tennyson's Third Voice: A Note" points out that the argument is between "Dionysian" (emotional human nature) and "Socratic" (intellectual) voices. The Dionysian ("the still small voice") is of conscious, subjective fact. It "does not call upon the poet to reason, only to
see that "it were better not to be". The Socratic voice, whose "optimistic arguments are all objective", "utilizes a full assortment of rationales ranging from scientific faith in progress to Platonic ideas of immortality. But...it is feeble and impotent against the subjective fact." The third voice is "hopeful rather than optimistic" and "simply bolsters the poet against the overpowering vision of futility". The poem has also received a considerable amount of criticism as one of Tennyson's less impressive poems. Published after a ten-year dry spell, being a more experimental poem for Tennyson, there are those who believe it does not exemplify his poetic genius as well as some of his other pieces. "The Two Voices" has been criticized as unnecessarily long and lacking any sort of literary resolution, that it "seems to be one of those works whose end cycles back to the beginning". The ambiguity between all the voices involved has been considered to be too much for even the experienced reader to interpret and the meaning is too difficult to decipher. ==References==