The film was well received by critics, particularly for its visual effects, especially the volcano eruption scene. An advertisement for the film in the
Williamsport Sun-Gazette stated "Nothing like the "Wrath of God" has ever been seen. Pandemonium. Thrilling. Superb." The
Reading Times called the film a "genuine masterpiece", stating that it contained "the greatest volcano scenes ever filmed" at the time. The New York Critics also hailed the film as a masterpiece, and the
Brooklyn Daily Eagle considered it to be the best film of 1914.
The Washington Post wrote that the "scenic effects obtained are especially picturesque, a volcano in full action becoming the central sensation". The
Chicago Daily Tribune called the film "impressive", and spoke of the "scenic splendor" and the "vigorous beauty of the outdoor settings".
True Republican wrote that "In the motion picture field [the film] was greater than
The Darling of the Gods in drama, or
Madame Butterfly in opera." It also wrote that the volcanic eruption and typhoon scenes "can never be obliterated from the mind." The film was praised for its happy ending even though the Aoki's character lost her village. Critic Gina Marchetti proposed in her book
Tragic and Transcendent Love in the Forbidden City that the film was "simultaneously warning against miscegenation while celebrating romantic love." The lead actress Tsuru Aoki's acting was also highly appreciated for adding "the sense of naturalness to the archetypal narrative between Japan and the United States." However, in Japan the lead actors Hayakawa and Aoki were considered insults to the country. The Japanese film critics labeled the film "Anti-Japanese" for portraying the country and its people in a primitive manner. The film premiered in Asakusa's Fujikan Theater on September 15, 1918, but was banned a few weeks later for bringing "dishonour to the country". The father Yamaki sacrifices himself in order to cut all ties between her daughter and Japan hoping that she would be protected by Tom and his Christian God. While referring to the film in particular, the film theorist Kaeriyama Norimasa said "Isn't it a huge loss that Japanese producers don't make any film for export and have all the greatly unique landscape of Japan by foreigners?"
Daisuke Miyao, in
The Oxford Handbook of Japanese Cinema, states that the film and its narrative of a religion collision "emphasize the difficulty for a Japanese woman to become submissive to Christianity and the American family system", stating that the film is first and foremost "an archetypal fable pitting the civilized West, embodied by an American sailor, against the primitive East, embodied by the Japanese woman, told as a religious battle between Buddhism and Christianity". The film was screened along with
The Dragon Painter, which also stars Sessue Hayakawa, at the 30th
Los Angeles Asian Pacific Film Festival on May 4, 2014. The film's DVD was released in the United States on 18 March 2008. ==See also==