• "The Treaty of Turkmenchai, 1828. Russian and Armenian Perceptions", in M. Branch (ed.), Defining Self. Essays on emergent identities in Russia Seventeenth to Nineteenth Centuries (Studia Fennica, Ethnologica 10), Helsinki: Finnish Literature Society 2009, 96-116. • "The Formation of Armenian Identity in the First Millenium", Church History and Religious Culture, 2009 (vol. 89, 1-3), 251-78. • "I Mongoli nella poesia armena medievale", Bazmavep 168 no 3-4, 2010, a cura di Marco Bais e Anna Sirinian (publ. 2012), 457-480. • "Grigor Magistros Pahlawuni: Die armenische Kultur aus der Sicht eines gelehrten Laien des 11. Jahrhunderts", Ostkirchliche Studien 61, 2012, 66-83 • "From Reciting to Writing and Interpretation: Tendencies, Themes, and Demarcations of Armenian Historical Writing", in Sarah Foot and
Chase F. Robinson (eds.), The Oxford History of Historical Writing. Volume II, 400-1400. Oxford: Oxford University Press 2012, 180-200. • "Sacred and Religious Objects", in Sylvie L. Merian, Lucy Ardash, and Edmond Y. Azadian (eds.), A Legacy of Armenian Treasures. Testimony to a People. Southfield, MI: The Alex and Marie Manoogian Museum 2013, 234-289 (with Amy S. Landau) • "Geometry and Contemplation: The Architecture of Vardan Anec'i's Vision of the Throne-Chariot. Theosis and the Art of Memory in Armenia", in Kevork B. Bardakjian and Sergio La Porta (eds.), The Armenian Apocalyptic Tradition. A Comparative Perspective. Leiden - Boston: Brill 2014, 217-241. • "Medieval Poetic Texts", in Valentina Calzolari (ed.) with the Collaboration of
Michael E. Stone, Armenian
Philology in the Modern Era. From Manuscript to Digital Text. Leiden-Boston: Brill 2014, 377-413. • "Armenian Merchant Patronage of New Julfa's Sacred Spaces", in Mohammad Gharipour (ed.), Sacred Precincts. The Religious Architecture of Non Muslim Communities across the Islamic World, Leiden - Boston: Brill 2014, 308-333. (With Amy Landau) • ==References==