Manifesto The manifesto from this attack, which is considered one of the first
propaganda by the deed attacks, is analyzed by Eisenzweig as presenting numerous perspectives that foreshadow the advent of the "new violence" characteristic of these emerging forms of terrorism. He also implicitly links it to
anarchism, even though the term isn't explicit in the manifesto's text. Eisenzweig writes about the manifesto and the significance of the attack:This paradoxical semantic logic [...] was already at play before the
ère des attentats properly speaking. [...] The attack (
attentat) on the Thiers statue in 1881 is undoubtedly its very first manifestation and, as such, perhaps the most illuminating, as the shift in meaning from the act itself to the discourse it refers to occurs, as it were, before our eyes. [...] And indeed, even as it attempted to 'explain' the Saint-Germain[-en-Laye] attack, the accompanying text would paradoxically initiate a divorce from the iconoclastic heritage, in the form of a displacement of meaning outside the object, outside the symbol itself. [...] In other words, the strictly physical aspect of the violence was destined to fade here, if not to be annulled in favor of a meaning posited as being elsewhere [...] that is to say, in a reality that still belonged only to a project or a prophecy. == Primary sources ==