Tofalar

Tofalar is an endonym and contains the Turkic plural suffix -lar, thus translating to "Tofas"; Tofalar means "people of the deer." The Tofalar were formerly known as 'Karagas,' which was derived from the name of one particular Tofalar clan, the Kara-Kash or Karahaash. == History ==

Origins The ancestors of the Tofalar (and the closely related Soyots, Tozhu Tuvans, and Dukha) were proto-Samoyedic hunters-gatherers who arrived in the eastern Sayan region by the end of the third millennium BCE and beginning of the second millennium BCE. During the Old Turkic period, the ancestors of the Tofalar underwent Turkification, adopting a Turkic language P. S. Pallas and J. G. Georgi initially regarded the Tofalar as a Samoyedic people, and that they had only adopted their Turkic language from the Tuvans in the 19th century. The Tofalar eventually moved from their homeland on the slopes of the Sayan Mountains up north to their current location during the 17th century. The Tofalar were required to pay the yasaq, and every gunbearer had to pay a fixed number of sable furs, though this amount was often arbitrarily increased. They were converted to Christianity early on but continued to adhere to shamanism. Before the Soviet takeover, Tofalar mainly bartered with Russians, Buryats, and Mongol traders, acquiring saddles of Buryat and Mongol manufacture, hunting knives, axes, felt saddlecloths, harnesses, treated sheepskin, and diverse textiles and ornaments. Soviet collectivization The Soviets abolished the yasaq in 1926; in 1927, they enacted new hunting regulations and declared part of the former hunting grounds reservations., thus requiring Tofalar to get a permit to hunt in their native forests. Under new regulations, the moose the Tofalar used to eat now belonged to the state and were not allowed to be killed for food. The Soviets next enacted a campaign to force the Tofalar into adopting sedentarism and resettled them onto the sites of Alygdzher, Utkum, Nerkha and Gutara. By 1932, all of the Tofalar had been resettled and their reindeer and hunting grounds were collectivized. In 1929, the first co-operative farms were formed, and from 1930 to 1931, the Tofalar were collectivized into three kolkhozes: Krasnyi Okhotnik, Kirov and Kyzyl-Tofa. In 1930, a Tofalar national district with Alygdzher as its centre, was formed in the Irkutsk region. Several Russian speaking schools founded in the 1930s, where Tofalar children were taught Russian, displacing the Tofa language. In 1948, industrial gold mining was developed in Tofalaria; after its termination, the region became completely subsidized by the state. Post Soviet collapse The Tofalar today continue to fight for their rights to the land of their ancestors; of particular concern are non-native business men cutting down local cedar forests, the traditional hunting grounds of the Tofalar. In 2017, the Nizhneudinsky District administration cancelled all benefits for air transport between Nizhneudinsk and Tofalaria settlements; previously, a helicopter ticket to Nizhneudinsk cost 750 rubles while beneficiaries flew for free. Afterwards, the government established a new fixed cost: it would cost 1500 rubles to fly to Alygdzher and Upper Gutara, and 1300 rubles to Nerkha. This decision was widely unpopular among the Tofalar, as they believed the small-numbered indigenous peoples should have the right to move freely on their territory. == Language ==

The Tofa language belongs to a branch of Turkic languages and is very close to the language of Tozhu Tuvans and Soyots. == Culture ==

Subsistence The Tofalar were traditionally nomadic, and their economy centered around reindeer husbandry, trapping, and hunting. They lived in traditional conical tents (chum), which were made of animal hide in the winter and birch bark (polotnishch) in the summer. Traditional Tofalar music instruments include the chadygan, a stringed instrument like the gusli, and the charty-hobus, which is similar to balalaika; music was played to accompany songs and dances at festivals. Traditional medicine The Tofalar mostly used folk medicine, but sometimes sought out healing from Buryat healers. Death The Tofalar believed that the dead would go live in the Kingdom of Erlik following their death; the deceased were buried with their personal belongings under the belief that they would need them in the next life. Notably, they believed that in Erlik, everything was the 'wrong way around,' so the objects accompanying the dead had to be damaged. The Tofalar death ritual has been greatly influenced by Christianity, and the Tofalar, like Russian Christians, mark the ninth day, fortieth day, sixth month, and first year after the death of a relative. == Society ==

Prior to Soviet collectivization, the Tofalar were organized into five patrilineal clans (nyon), though there used to be seven. Each clan consisted of a group of closely related families descended from one ancestor (aal), led by an elder called the ulug-bash, and had its own territory (aimak) and migration routes. Tofalar territory used to be divided into three parts- • Burungu aallar: The eastern group of nomadic camps (aallar), which included the territory of the Chogdu, Akchugdu, and Kara-Chogdu clans on the Yda, Kara-Burn, Ytkum, and Iya rivers. • Ortaa aallar: The middle group of nomadic camps, which included the territory of the Cheptai clan on the Little Birius, Nerkha, Erma, and Iaga rivers. • Songy aallar: The western group of nomadic camps, which included the territory of the Kara-Kash and Saryt-Haash clans on the Agul, Tagul, Gutara, Big Birius, and Iuglym rivers. Marriage was exogamous, and was concluded after a preliminary courtship, an agreement between the parents, and the payment of bride-price to the father of the bride. The wedding typically lasted three days, and was accompanied by a feast where special rituals, songs, and dances were performed. Following the wedding, the new groom took his wife to his nomad camp, separate from his family's, where they set up their own tent and began to live as an independent family unit. If the bride had premarital children, they remained with her father and were considered his children. Mixed Russian-Tofalar marriages are common today. Men were charged with hunting, fishing, pasturing reindeer, and creating various tools and objects from wood. Women ran the household, cared for children, prepared food, and preserved and stored food; it was also women who charted out the nomadic routes of the household, gathering the reindeer and taking down the tents before reassembling the camp upon moving. Customarily, it was the youngest son who remained in the paternal tent and inherited the familial home. On the death of her husband, the widow inherited all the property of her deceased husband. == Religion ==

The conversion of the Tofalar to Christianity was largely in name only; there were shamans among the Tofalar until their 1930 suppression by the Soviet state. ==See also==