The site, sacred to both
Christians and
Muslims, has been identified as the tomb of the gospel account since at least the 4th century
AD. As the
Catholic Encyclopedia of 1913 states, however, while it is "quite certain that the present village formed about the traditional tomb of Lazarus, which is in a cave in the village", the identification of this particular cave as the actual tomb of Lazarus is "merely possible; it has no strong intrinsic or extrinsic authority." Archeologists have established that the area was used as a cemetery in the 1st century AD, with tombs of this period found "a short distance north of the church." Several Christian
churches have existed at the site over the centuries. Since the 16th century, the site of the tomb has been occupied by the al-Uzair Mosque. The adjacent
Roman Catholic Church of Saint Lazarus, built between 1952 and 1955 under the auspices of the
Franciscan Order, stands upon the site of several much older ones. In 1965, a
Greek Orthodox church was built just west of the tomb.
Historic church buildings at Bethany There is no mention of a church at Bethany until the late 4th century AD, but both the historian
Eusebius of Caesarea (c. 330) and the
Bordeaux pilgrim in the
Itinerarium Burdigalense (c. 333) do mention the
tomb of Lazarus. The first mention of a church dedicated to Saint Lazarus, called the
Lazarium, is by
Jerome in 390. This is confirmed by the pilgrim
Egeria in her Itinerary, where she recounts a
liturgy celebrated there in about the year 410. Therefore, the church is thought to have been built between 333 and 390. Egeria noted, when the liturgy for Lazarus on the Saturday in the seventh week of Lent was performed, "so many people have gathered that they fill not only the Lazarium itself, but all the fields around." The
Lazarium consisted of the church (to the east of the site), the tomb of Lazarus (to the west), and an open space between the two which probably served as an atrium. The church was in the form of a three-aisle
basilica. The
apse, in a solid rectangular block shape, was at the east end. A
sacristy on each side opened into the aisles. and by the
Frankish bishop
Arculf in his narrative of the
Holy Land c. 680. It survived intact until the
Crusader era. The second church followed the same general plan as the first, but the apse was situated about to the east in order to create a larger atrium. A chapel was built on the south side of the atrium. In 1138,
King Fulk and
Queen Melisende obtained the village of Bethany from the
Latin patriarch in exchange for land near
Hebron. The queen built
a large Benedictine convent to the south of the tomb and church. Melisende had extensive repairs made to the 6th-century
Byzantine church, which remained the focal point of pilgrimages. For the use of the convent, the queen had a new church built over the tomb of St. Lazarus with a
triapsidiole east end supported by
barrel vaults (the largest of which would be used for the currently existing mosque). This new church was dedicated to St. Lazarus and the older church was reconsecrated to Sts. Mary and Martha. Melisende also fortified the complex with a tower. After the
fall of Jerusalem in 1187, the nuns of the convent went into exile. The new west church was most likely destroyed at this time, with only the tomb and barrel vaulting surviving. The 6th century church and tower were also heavily damaged at this time but remained standing. The village seems to have been abandoned thereafter, though a visitor in 1347 mentioned Greek monks attending the tomb chapel. ==The tomb==