Traditional identification According to a
Jewish tradition, which is first suggested by the 1215 AD writings of Menahem haHebroni, this is the tomb of the priest
Zechariah Ben Jehoiada, a figure that the
Book of Chronicles records to have been stoned: :
And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the Lord, that ye cannot prosper? because ye have forsaken the Lord, he hath also forsaken you. And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the Lord Scientific identification and dating The style of the construction, which includes
Hellenistic details such as
Ionic columns, is similar to that of the
Tomb of Benei Hezir, and several authors think that they are near-contemporary with one another; scholars specialising in
funerary practices and monuments have ascribed a first-century CE date to the tomb. It has been proposed that the
Tomb of Zechariah is actually the
nefesh (a Jewish funerary monument similar to the Greek
stele) for the Tomb of Benei Hezir, which is accessed from a rock-cut passage adjacent to the monument, and which states that it has an adjacent
magnificent structure, an item not otherwise identified. ==Gallery==