Michelangelo Buonarroti met the young Tommaso dei Cavalieri during a stay in
Rome in 1532. Although his contemporaries commented on his good looks and cultivated nature, no definite image of Michelangelo's Cavalieri has survived.
Benedetto Varchi wrote that Cavalieri was of "incomparable beauty with graceful manners", and was "charming [in] demeanour". Michelangelo became infatuated with the young Roman patrician.
Vasari noted that "Infinitely more than any other friend, Michelangelo loved the young Tommaso", who became the object of Michelangelo's passion, his muse, and the inspiration for letters, numerous poems, and works of visual art. The pair would remain devoted to each other until Michelangelo's death in 1564. The earliest surviving letter from Cavalieri to Michelangelo is dated to 1 January 1533. The letter gives clues to their budding relationship through a conversation about art. According to Cavalieri, they were united by a mutual love for art, and the letter refers to "Those works of mine that you have seen with your own eyes, and which have caused you to show me no small affection". According to , "Whatever the strength of his feelings, Michelangelo’s relationship with Tommaso de'Cavalieri is unlikely to have been a physical, sexual affair. For one thing, it was acted out through poems and images that were far from secret. Even if we do not choose to believe Michelangelo’s protestations of the chastity of his behaviour, Tommaso’s high social position and the relatively public nature of their relationship make it improbable that it was not platonic".
Novel finished drawings Michelangelo sent Cavalieri four highly-finished
drawings, termed by Johannes Wilde presentation drawings. These were a new kind of drawing, completed works meant as presents, rather than sketches or
studies. They, too, were greatly appreciated by Cavalieri, who was very sorry to have lent some of them to members of the papal curia.
Giorgio Vasari stood on their great originality. The meaning of the drawings is not fully understood, although it is common for scholars to relate them to moralising themes or ideas about
Neoplatonic love.
Gallery ,'' '', '', The two drawings at left both represent a muscular male attacked by an eagle. Tityus was the son of a human princess and the god Zeus. He attempted to rape a goddess and was killed by two of the deities, but his punishment did not end with death; for eternity, he was chained to a rock in Hades while two vultures ate his liver, which was considered the seat of the passions. Zeus lusted after Ganymede, the most beautiful of all humans, and turned himself into an eagle to abduct him to serve the god at Mount Olympus, or to rape him. The original drawing by Michelangelo of the rape of Ganymede, the first image presented here, is lost and is known today only from copies. One drawing represents
the myth of Phaeton, a son of Apollo who nagged his father into letting him drive the chariot of the sun that his father drove daily. Phaeton lost control of the fiery horses, and to keep the runaway chariot from destroying the earth, Zeus had to destroy the chariot with a thunderbolt, thereby killing Phaeton. Zeus is riding an eagle as he casts the thunderbolt that overturns the chariot. The three women depicted below the falling chariot represent Phaeton's grieving sisters. Three versions of this drawing by Michelangelo survive; this is perhaps the final version that was given to Cavalieri by September 6, 1533, the date of a letter to the artist telling him the drawing had been much admired by illustrious visitors (including the Pope and Cardinal Ippolito de' Medici). On another version of the composition, today in the British Museum, Michelangelo wrote a note to Cavalieri: "Master Tommaso, if this sketch does not please you, tell Urbino so that I have time to do another by tomorrow evening, as I promised you. And if you like it and want me to finish it, send it back to me." No written source for this drawing is known; presumably, it was an allegory that would have been familiar to Cavalieri.
Frederick Hartt investigated the drawing and stated: "'' Until a specific text is found, there would seem to be little point in speculation, beyond noting that the drawing radiates the irresponsible wildness of certain of Michelangelo's poems. It is perfectly possible that he did not mean us to penetrate its riddles any further.''" -->
The Dream (at right) is a drawing that is not directly linked to Cavalieri, but its resemblance to those drawings has suggested to some scholars that it was related to them. Unlike some of the other drawings, the iconography does not derive from
Greek mythology, and its uncertain subject is interpreted as linked with beauty. Some modern commentators assert that the relationship was merely a platonic affection, even suggesting that Michelangelo was seeking a surrogate son. Contemporaries of Michelangelo's grand-nephew, Michelangelo the Younger, suggested a homoerotic nature of the poems that prompted him to publish an edition of the poetry in 1623 with the gender of pronouns changed. In 1893, an early British homosexual activist,
John Addington Symonds, wrote a two-volume biography of the artist, and he undid this change in his translation into English of the original sonnets. The sonnets by Michelangelo are the first large sequence of poems in any modern tongue known to be addressed by one man to another, predating
Shakespeare's sonnets to his young friend by a good 50 years. Examples include the sonnet
G.260. Michelangelo reiterates his Neoplatonic love for Cavalieri in the first line of the sonnet, where he states, "Love is not always a harsh and deadly sin". In the sonnet
G.41 Michelangelo states that Cavalieri is all that can be, and represents pity, love, and piety. This is seen in the third stanza: : : : :Love takes me captive; beauty binds my soul; :Pity and mercy with their gentle eyes :Wake in my heart a hope that cannot cheat One of the most famous of Michelangelo's poems is
G.94, which is also called the "Silkworm". In the sonnet, Michelangelo expresses a desire to be garments that clothe the body of Cavalieri. == Notes ==