Toxic masculinity

The term "toxic masculinity" originated in the mythopoetic men's movement of the 1980s and 1990s. It later found wide use in both academic and popular writing. Media discussions since the 2010s have used the term to refer to traditional and stereotypical norms of masculinity and manhood. According to the sociologist Michael Flood, these include "expectations that boys and men must be active, aggressive, tough, daring, and dominant". Mythopoetic movement Some authors associated with the mythopoetic men's movement have referred to the social pressures placed upon men to be violent, competitive, independent, and unfeeling as a "toxic" form of masculinity, in contrast to a "real" or "deep" masculinity that they say men have lost touch within modern society. The academic Shepherd Bliss proposed a return to agrarianism as an alternative to the "potentially toxic masculinity" of the warrior ethic. Sociologist Michael Kimmel writes that Bliss's notion of toxic masculinity can be seen as part of the mythopoetic movement's response to male feelings of powerlessness at a time when the feminist movement was challenging traditional male authority: Academic usage In the social sciences, toxic masculinity refers to traditional cultural masculine norms that can be harmful to men, women, and society overall. This concept of toxic masculinity does not condemn men or male attributes, but rather emphasizes the harmful effects of conformity to certain traditional masculine ideal behaviors such as dominance, self-reliance, and competition. Toxic masculinity is thus defined by adherence to traditional male gender roles that consequently stigmatize and limit the emotions boys and men may comfortably express while elevating other emotions such as anger. It is marked by economic, political, and social expectations that men seek and achieve dominance. In a gender studies context, Raewyn Connell refers to toxic practices that may arise out of what she terms hegemonic masculinity, rather than essential traits. Connell argues that such practices, such as physical violence, may serve to reinforce men's dominance over women in Western societies. She stresses that such practices are a salient feature of hegemonic masculinity, although not always the defining features. Terry Kupers of the Wright Institute describes toxic masculinity as "the constellation of socially regressive male traits that serve to foster domination, the devaluation of women, homophobia and wanton violence", involving "the need to aggressively compete and dominate others". According to Kupers, toxic masculinity includes aspects of hegemonic masculinity that are socially destructive, "such as misogyny, homophobia, greed, and violent domination"; these are contrasted with more positive traits such as "pride in [one's] ability to win at sports, to maintain solidarity with a friend, to succeed at work, or to provide for [one's] family". Feminist author John Stoltenberg has argued that all traditional notions of masculinity are toxic and reinforce the oppression of women. ==Gender norms==

According to Kupers, toxic masculine gender roles are a feature of life for men in prisons in the United States, where they are reflected in the behavior of both staff and inmates. The qualities of extreme self-reliance, domination of other men through violence, and avoiding the appearance of either femininity or weakness, comprise an unspoken code among prisoners. Suppressing vulnerable emotions is often adopted to successfully cope with the harsh conditions of prison life, defined by punishment, social isolation, and aggression. These factors likely play a role in suicide among male prisoners. Toxic masculinity can also take the form of bullying of boys by their peers and domestic violence directed toward boys at home. The often violent socialization of boys produces psychological trauma through the promotion of aggression and lack of interpersonal connection. Such trauma is often disregarded, such as in the saying "boys will be boys" about bullying. The promotion of idealized masculine roles emphasizing toughness, dominance, self-reliance, and the restriction of emotion can begin as early as infancy. Such norms are transmitted by parents, other male relatives, and members of the community. Media representations of masculinity on websites such as YouTube often promote similar stereotypical gender roles. According to Ronald F. Levant and others, traditionally prescribed masculine behaviors can produce harmful effects including violence (including sexual assault and domestic violence), promiscuity, risky and/or socially irresponsible behaviors including substance use disorders, and dysfunction in relationships. ==Health effects==

The American Psychological Association (APA) argues that "traditional masculinity ideology" is associated with negative effects on mental and physical health. Men who adhere to traditionally masculine cultural norms, such as risk-taking, violence, dominance, the primacy of work, need for emotional control, desire to win, and pursuit of social status, tend to be more likely to experience psychological problems such as depression, stress, body image problems, substance use, and poor social functioning. The effect tends to be stronger in men who also emphasize "toxic" masculine norms, such as self-reliance, seeking power over women, and sexual promiscuity. The British Psychological Society argues that concepts such as toxic masculinity and hegemonic masculinity, although intended to describe specific behaviors, tend to imply that all men are dysfunctional in some way and advocates against "ideological approaches" such as "patriarchy theory" in treating men's mental health. In the United States, the social value of self-reliance diminished during the first two decades of the twenty-first century, as society has moved more toward interdependence. Both self-reliance and the stifling of emotional expression can work against mental health, as they make it less likely for men to seek psychological help or to possess the ability to deal with difficult emotions. Preliminary research suggests that cultural pressure for men to be stoic and self-reliant may also shorten men's lifespans by causing them to be less likely to discuss health problems with their physicians. Toxic masculinity is also implicated in socially-created public health problems, such as elevated rates of alcoholism and certain types of cancer among men, or the role of "trophy-hunting" sexual behavior in rates of transmission of HIV and other sexually transmitted infections. Psychiatrist Frank Pittman wrote about how men are harmed by traditional masculine norms, suggesting that this includes shorter lifespans, greater incidence of violent death, and ailments such as lung cancer and cirrhosis of the liver. == Criticism ==

The concept of toxic masculinity has received criticism from conservatives, as well as some feminists, for individualizing structural or systemic issues; for promoting a simple "toxic/healthy" binary that is unhelpful for lacking intersectionality and failing to account for global cultural and class-based differences in expressions of masculinity; for being used to target men belonging to marginalized groups; A 2024 study of over 4,000 men in Germany and the UK showed that belief in masculinity as a negative trait was associated with reduced mental wellbeing in men. An earlier 2020 pilot survey of 203 men and 53 women found a majority, around 80%, considered the term "insulting, probably harmful to boys, and unlikely to help men's behaviour", leading some researchers to argue against use of the term when dealing with male survivors of domestic abuse. Some domestic abuse charities' guidelines for handling male victims suggest alternative terms or avoiding its use altogether. Some feminists and researchers, such as Andrea Waling have argued that toxic masculinity is an essentialist concept that ignores the role of choice and context in causing harmful behaviors and attitudes related to masculinity. Waling further criticized the concept of 'healthy masculinity', stating that in using the term "we continue to set masculinity up as the only expression of gender that men can legitimately engage in, thus reinforcing the notion that femininity [...] remains a less valued, and less legitimate, expression of gender", concluding that use of either term contributes to, rather than addresses, gender inequalities. Others, such as Josephine Browne, argue that the label is counterproductive; a reductive term that struggles to escape from its historic roots, reducing complex socially learned behaviours to biological essence and allowing critics to shift the debate from institutions and structures to nature versus nurture. Browne describes use of the term as 'lazy' because it "homogenises men on a global scale – especially older men, or powerless men, the poor or the uneducated". She argues that many men are acutely aware of women's suffering and care deeply for women in their lives; therefore instead of limiting men's emotional vocabulary to "toxic and non-toxic", feminists should "support language that will generate much richer self-awareness and social analysis". Harrington echoes the concern of Waling, In January 2019, American conservative political commentators criticized the new American Psychological Association guidelines for warning about harms associated with "traditional masculinity ideology", arguing that it constitutes an attack on masculinity. APA chief of professional practice Jared Skillings responded to criticism by stating that the report's discussion of traditional masculinity is about "negative traits such as violence or over-competitiveness or being unwilling to admit weakness" and noting that the report also discusses positive traits traditionally associated with masculinity such as "courage, leadership, protectiveness". ==See also==