Similar to
contemplative monasteries, the
Office is kept in Warfhuizen. In
Western Christianity, that is often prayed in accordance with the precepts of
Saint Benedict, but in 2009, the hermit switched to the Office of Saint
John Cassian from the 5th century. John of Cassian based his schedule on the customs of the hermits in the Egyptian desert, the so-called
Desert Fathers, making it very suitable for hermits. Instead of the eight (usually short) Benedictine offices, Cassian prescribes two (longer)
vigils, one at the start and one at the end of the night. In Warfhuizen, these vigils are sung softly in Latin. The other hours do not have an office with Psalms, but are prayed in silence using the
Jesus Prayer. As such, the Office currently used in Warfhuizen clearly deviates from that of the ancient Dutch hermits, who usually used an abbreviated
Liturgy of the Hours of Benedict. The influence of the
Limburgian tradition on the atmosphere in the hermitage remains clearly noticeable through the various additions from popular devotions, such as praying the
Rosary and various
litanies, which are sung out loud at various moments during the day. The chapel’s decorations are also a continuation of 17th century examples, through
Baroque elements. The devotion to Saint
Gerlach of Houthem, of whom there is a
reliquary in the
retable of the right
side altar, has a special place in the hermitage. Saint
Anthony Abbot is also especially honoured, with a relic of his kept in the Holy Cross altar. In addition to the old southern tradition, there are also other influences on the
liturgy. The fact that some volunteers are
Russian Orthodox has led to the Jesus Prayer being sung in
Greek after
Compline. The
Carthusian tradition is also noticeable in the manner of
Gregorian chant.
Eucharistic Adoration Since May 2009, the Bishop of Groningen-Leeuwarden has permitted
Eucharistic adoration at the hermitage. Since then, daily adoration and the Rosary for pilgrims takes place at 4 pm. ==Warfhuizen as a Marian pilgrimage site==