Triennial Convention

Distinguished from other Christian and Protestant traditions by their commitment to credobaptism and high local church autonomy, the Baptist tradition have been present in the United States since Roger Williams founded the First Baptist Church in America in Providence, Rhode Island, in 1638. Baptist churches were soon found elsewhere in colonial America. The First Baptist Church of Boston was founded in 1665, and Pennepack Baptist Church in Philadelphia, Pennsylvania, was organized in 1688. The founding of First Baptist Church of Charleston, South Carolina, in the late 1690s marked the spread of Baptists to the South. In the 18th and 19th centuries, Baptists began forming regional associations and societies to foster cooperation in missionary, benevolent, and educational work, such as the founding of Brown University. Associations could determine their own standards for fellowship and offer advice to churches, but local congregations governed themselves and ordained their own ministers. The first permanent Baptist association in America was the Philadelphia Association, established in 1707. The Second Great Awakening inspired the establishment of foreign missions agencies to spread the Christian religion throughout the world. In 1810, the Congregationalists established the American Board of Commissioners for Foreign Missions. Two years later, the Congregationalist Board sent Adoniram Judson Jr. (1788–1850), Ann Hasseltine Judson (1789–1826), and Luther Rice to India. Upon arrival, however, the three missionaries repudiated infant baptism and became Baptists under the influence of British missionary William Carey (1761–1834), a founder of Britain's Baptist Missionary Society. ==Organization==

, Pennsylvania. Carey and the three American missionaries mobilized Baptists in America to support the Judsons' planned mission trip to Burma. Their efforts led to the establishment in 1814 of the General Missionary Convention of the Baptist Denomination in the United States of America for Foreign Missions. The convention was tasked with collecting funds from Baptist groups and individuals to support foreign missions. At the Triennial Convention's first assembly between May 18 and 25, 1814, Richard Furman was elected president, the Baptist Board for Foreign Missions was created, and the denomination sent missionaries to China, Africa, and South America. Other state conventions, regional associations, and societies were being established, such as the Baptist General Tract Society (later renamed American Baptist Publication Society) in 1824 and the Home Mission Society in 1832. Alongside the Methodists, Baptists had grown to be one of the two largest denominations in the United States. Nevertheless, there were Baptists who opposed efforts to establish missions boards and denominational agencies as unbiblical. These Baptists became known as "anti-mission" or Primitive Baptists, while those who supported organized missionary work became known as Missionary Baptists. As early as 1838, African-American Baptists began organizing their own independent associations and conventions. Immigrants, such as Danish, Norwegian, Swedish and German Americans, also formed their own Baptist denominations along ethnic lines rather than affiliate with the Anglo-American oriented Triennial Convention. ==Slavery controversy==

The Triennial Convention attempted to take no stated position on slavery. This moderate position allowed both abolitionists and slavery supporters to remain in the denomination. The majority of Triennial Baptists in the Northeast opposed slavery, while the growing number of Triennial Baptists in the Southeast supported slavery. In 1843, the abolitionists in the Northeast founded the Northern Baptist Mission Society in opposition to slavery. In 1844, the Home Mission Society refused to ordain James E. Reeve of Georgia as a missionary because he was put forward as a slaveholder. They refused to decide on the basis of slavery. In May 1845, in Augusta, Georgia, the Southern ecclesiastical bodies, composed by slavery supporters, split from the Triennial Convention and established the Southern Baptist Convention (SBC) in the South. After the division, the Triennial Convention became largerly northern, with the abolitionists, and the Northern Baptist Mission Society was dissolved. Authorization was given to rename the Foreign Missions Board as the American Baptist Missionary Union. William Bullein Johnson joined the Southern Baptist Convention. ==Theological controversies==

During the late 19th and early 20th centuries, the Triennial Convention took no official position on evolution. This moderate position accepted both the Bible and science, allowing Fundamentalists and Modernists to remain in the denomination. The Modernists in the urban Northeast accepted the position, while the Fundamentalists in the rural Northeast rejected the position but stayed in the Triennial Convention. The Triennial Convention supported the Social Gospel movement, but not the more radical ideas of Walter Rauschenbusch (1861–1918) and other Christian Socialists. In 1888, the Triennial Convention formed the American Baptist Education Society to organize support for affiliated schools, colleges, and seminaries. ==Reorganization==

On May 17, 1907, in Washington, D.C., the Triennial Convention organized the American Baptist Education Society, the American Baptist Home Mission Society, the American Baptist Missionary Union, and the American Baptist Publication Society into its new structure: the Northern Baptist Convention. Governor of New York, Charles Evans Hughes (April 11, 1862 – August 27, 1948, served since 1907) (Republican) was elected the first president of the Northern Baptist Convention, while continuing his job as Governor. The Triennial Convention, now under the new structure of the Northern Baptist Convention, was renamed as American Baptist Convention in 1950, and as American Baptist Churches, USA in 1972. ==Beliefs==

The Triennial Convention had the Philadelphia Confession of Faith of 1742 as one of its official confessions of faith, but didn't force local churches to subscribe it. The Philadelphia Confession was a revision of the Second London Confession of Faith of 1689. The Second London Confession is a Particular Baptist creedal statement heavily inspired by the Westminster Confession of Faith. The Philadelphia Confession differed from the Second London one only by the addition of two new articles. One of the new articles allowed the singing of hymns as well as the traditional Psalms. The other made laying on of hands (Confirmation) after baptism optional. The Philadelphia Confession affirmed the following: • Infallible authority of the Bible, • Lordship and divinity of Jesus Christ, • Autonomy of local churches, • Spiritual Presence of Jesus in the Lord's Supper, • Baptism only of believers by immersion, and • Evangelism and missionary outreach. The Triennial Convention also had the New Hampshire Confession of Faith of 1833. The New Hampshire Confession was drafted by John Newton Brown, D.D. (1803–1868), and other ministers, and was adopted by the New Hampshire Baptist Convention. The controversy of those days was free will versus predestination. While the New Hampshire Confession is shorter than the Philadelphia Confession, it affirms the Philadelphia Confession. The New Hampshire Confession states that "[Humans] by voluntary transgression fell from the holy and happy state [they were created]" and that "We believe that Election [predestination] is the eternal purpose of God, according to which he graciously regenerates, sanctifies, and saves sinners". However, many saw the New Hampshire Confession as accepting free will. The Free Will Baptists in the Northeast and West accepted the confession, while Calvinist Baptists in the Southeast rejected the confession but remained in the Triennial Convention. ==Notable members==

• Adoniram Judson, missionary to Burma and Bible translator • Ann Hasseltine Judson, first female foreign missionary • Francis Wayland, economist, educator, abolitionist, and 4th president of Brown University • John Newton Brown, church reformer and publisher • William Bullein Johnson, last Southern president of the Triennial Convention • William Colgate, industrialist and founder of the Colgate Company • James Boorman Colgate, financier • Samuel Colgate, manufacturer and president of Colgate Company • Walter Rauschenbusch, Rochester theologian and leader of the Social Gospel movement • Charles Evans Hughes, 11th Chief Justice of the United States, 36th governor of New York, and first president of the Northern Baptist Convention • John D. Rockefeller, businessman, industrialist, and one of the richest person in modern history • Laura Spelman Rockefeller, philanthropist, teacher, and abolitionist ==References==