Tyagada Brahmadeva Pillar

The Tyagada Brahmadeva Pillar is a decorated free standing pillar, 2.3 m tall, commissioned by Chamundaraya, an important minister and commander in the Western Ganga kingdom, during the rule of King Marasimha II (963–975), Rachamalla IV (975–986) and Rachamalla V. The pillar dates to around 983 C.E. and exists on the Vindyagiri hill in the important Jain heritage town Shravanabelagola, in the Karnataka state, India. On the base of the pillar, on the north side, is an inscription in old Kannada language of the same period, which according to epigraphist and historian B.L. Rice confirms Chamundaraya's involvement in the erection of the pillar. Free standing pillars are a characteristic feature of the Western Ganga art and are broadly classified as "Mahastambha" and "Brahmastambha".

Features

The pillar stands facing the enclosure leading to the monolith of Gommateshwara (Bahubali). On the shaft of the pillar are floral carvings depicting creepers and bell-shaped flowers. In the words of the art critic Fergusson, It was a common practice among the 10th century kings of the Western Ganga dynasty to erect free-standing pillars in front of Jain basadis. According to the art critic and historian S. Settar, generally "Brahmadeva" pillars found in front of ancient Jain temples do not house sculptures of the Brahma Yaksha or the god Brahma, rather these pillars find their origins in the "Manastambha" and house an image of the Sarvanubhuti Yaksha (a benevolent spirit). According to the historian I. K. Sarma, the term may have originated from "Bhrm" meaning to "wander around". ==Old Kannada inscription==

Old Kannada inscription

According to B. L. Rice, the inscription on the north face contains an account by Chamundaraya himself. The original inscription (983 C.E.) was made on all four faces of the square base. However, at present, only the inscription on the north face is intact. According to Rice, the rest of the original inscription appears to have been erased at the instance of Heggade Kanna, a later day chief. Chief Kanna, while installing the image of a Yaksha (an attendant of the god of wealth Kubera) at the top of the pillar, had a minor inscription no longer than two and a half lines of old Kannada (dated to about 1180 A.D.) dedicated to his deed inscribed on the south face of the base. This according to Rice deprived historians from getting complete information about the erection of the pillar. ==Notes==

Source: Wikipedia ↗

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