Stained glass windows The sober, elegant interior of the church is filled with light from the huge windows. The original church glazing followed the new band window style, with colored compositions in large rectangular fields surrounded by bright
grisaille glass. This system is used for narrative depictions in both the upper and lower levels. Viollet le Duc dated the stained glass in the church to around 1295, but the ornament in its borders and grisaille is from an earlier tradition. It has a cross-hatched ground, as in
Merton College, Oxford, but has a very simple leaded pattern and includes much natural foliage. The windows of the choir, and others in the church, date to the original glazing of 1264–66. They were badly damaged during the fire of 1266, but still show two rows of full color figures. Jane Hayward considers that the windows "exhibit the reuse of surviving figures by two masters, one preferring elongated figures in broad-fold drapery ... and the other more archaic and regional (with leaded-in eyes)." For some reason the windows did not depict either Saint Cecilia or Saint Urban, although tapestries to these saints were meant to be hung in the choir. The original windows were restored in 1992 by Le Vitrail of Troyes. The other windows date to the late 19th or early 20th centuries.
Sculpture The
piscine of Saint-Urbain, which dates to 1265, is unusually large. This is a carved stone recess in the choir where the ampoules containing holy oils are placed, pierced with holes through which waters used in purification ceremonies are poured. The Saint-Urbain
piscine is accessed through two high windows above which are
trefoil decorations of three scenes: Jesus blessing the Virgin in the centre, Urban IV presenting the church choir to the left and Cardinal Ancher presenting the transept to the right. Above these decorations, which were damaged during the
French Revolution, is a carved representation of armed soldiers, clergymen and workers struggling to defend the walls of a medieval town against enemies. There is a magnificent 13th-century
Last Judgement on the pediment. The
Champagne fairs made Troyes a prosperous city before the
Hundred Years' War (1337–1453). With the return of peace in the mid-15th century the city recovered, and its workshops making sculpture, paintings and stained glass flourished. The sculptural style from before the wars was revived, with the
Gothic tradition of clean lines, simple facial expression and sober garments. Starting in the 1530s the influence of artists from the
Château de Fontainebleau began to spread in the region. The style evolved under the influence of the
Renaissance, with more elaborate hair styles, more natural poses and richer clothing. The statue of the Vierge aux Raisins in the chapel on the south aisle is an excellent example of the Troyes school of the 16th century. However, some of the studios in Troyes, such as those of the
Maitre de Chaource, resisted these innovations and continued to create works of great quality in the pure Gothic tradition.
Tapestry Pierre Desrey (–1514) gave instructions for the design of tapestries that would depict the legends of Saint Urban and
Saint Cecilia for the church, but left much discretion to the artist. The tapestries were apparently never woven. In 1783 J. C. Courtalon-Delaistre wrote of the church, "Old tapestries representing the life of Urban IV surround the choir. Here you see his father working at the craft of shoemaker and his mother winding her distaff. They were made in 1525, at the expense of the canon Claude de Lirey called
Boullanger". ==History==