In 1964, a Soviet scientist from the
Soviet Academy of Sciences proposed that the Almasti could be a
relict population of
Neanderthals still living in Siberia. In 1992, a group of scientists went on an expedition to search for the almas in the
Caucasus Mountains. A 2014 study by
Bryan Sykes et al. matched the genetic fingerprints of eight hair samples of the "almasty" all from Russia, and matched them to the
Eurasian brown bear (
Ursus arctos),
horse (
Equus caballus) and
cattle (
Bos taurus). Bryan Sykes
et al. also produced the controversial result that the golden-brown "yeti" sample from
Ladakh and the "yeti/migyhur" sample from Bhutan were a 100% match with a museum-held Pleistocene fossil
polar bear, but not with any modern specimen. In 2014 Ceiridwen J. Edwards and Ross Barnett also refuted the polar bear claim, and concluded the degradation of brown bear DNA to be the likely explanation. According to legend,
Zana of Tkhina was an , (the Abkhazian equivalent of the almas) of great proportions entirely covered in hair, captured by hunters in the forests of
Abkhazia in the mid-19th century. The residents of the village of
Tkhina and
cryptozoologists controversially considered Zana to be a wild man or a
yeti; these theories are nowadays largely considered to be influenced by local folklore. In 2021, the presumed skull of Zana ("Tkhina-75"), was exhumed from a grave in a family cemetery, and was deemed to be human, being of an middle-aged woman with distinct
equatorial features.
DNA analysis of Zana (and six of her descendants) showed her to be human and of
Central African origin. The appearance and behavior of Zana described in the legend could be explained by a genetic disorder known as congenital generalized
hypertrichosis. ==See also==