Vaitheeswaran Koil

During the Ramayana period, Rama, Lakshmana and Saptarishi have worshipped the deity in this place. There is a pond at this temple called Jatayu '' (pot of Jatayu having holy ash of Vibhuti). One of the nine planets, Angaraka (Mars), suffered from leprosy and was cured by Vaidhyanathaswamy and from then on it is treated as one of the Navagraha Temples for planet Angaraka. Parvati, the consort of Shiva, asked her son, Subramanya to appear with one face from his regular appearance of six faces. When he did so, she was pleased and presented him with vel'' (a weapon) to slay the demons. As per another legend, Shiva came as Vaidya, a doctor, and cured the leprosy of a staunch devotee named Angahara. Jatayu, Muruga and Surya were all believed to have worshipped Shiva here. Murugan obtained a Vel trident at this place and is called Selvamuthu Kumaran. As per popular legend, 'Pul' (Jatayu), 'Irukku' (Irukkuvedam)', 'Vel' (representing Muruga) and 'Ooor' (place) worshipped in the place and hence it came to be known as 'Pullirukavelur'. ==History==

The temple received contributions from various rulers of the region like Vikrama Chola, Vira Rajendra Pandya, Achuthappa Nayak (1560 - 1614 AD) and Maratha prince Thulaja. The inscription on the steps of Subramanya shrine records the shutter of the sluice at Sattainathapuram measures 35 inches in length and 8 inches in breadth. ==Architecture ==

Vaitheeswarankoil is located from Mayiladuthurai and from Thanjavur on the Thanjavur - Chidambaram highway. The temple is located between Sirkali to Mayiladuthurai State Highway. Frequent bus services are operated by Tamil Nadu government. There is a Railway station which is located between Chennai to Mayiladuthurai railway road. Karaikal is the nearest proposal airport located around 40 kilometer from temple. The temple has a five-tiered gopuram (temple tower), two inner gopurams and large precincts. The central shrine is that of Vaitheeswaran present as lingam in the inner most sanctum. The first precinct around the sanctum has the metal image of Subramanya, worshipped here as Muthukumara Swamy. The other metal images in the sanctum are of Nataraja, Somaskanda, Angaraka and stone sculptures of Durga, Dakshinamoorthy, Surya (Sun god), Jatayu, Sampati. == Worship and festivals ==

Devotees take a holy dip in the temple tank before worshipping Vaitheeswaran in the temple. It is also a local belief that dissolving jaggery (Tamil:vellam) in the waters cures skin diseases. Tonsure ceremony of getting children shaved for the first time to promote proper growth is a very common practise. The holy soil rounded with ash (called Thiruchandu Urundai) is treated as medicine and believed to cure all the diseases. Another medicine given is chandan (sandalwood powder) with saffron. It is a practice to purchase silver-plated images of body parts to put in the Hundi (vessel for offering) to fix ailments one might be having. The Veeraraghavaswamy temple at Thiruvallur is considered the Vaishnavite temple equivalent of healing abilities of the presiding deity to that of the Saivite Vaitheeswaran Kovil. Brahmotsavam (annual festival) is celebrated during the Tamil calendar months of Pankuni and Thai (January–February). Karthigai festival during November is also celebrated with pomp and glory. Kantha Sashti, a festive occasion for Subramanya, is celebrated in the shrine of Muthukumaraswamy. ==Navagraha temple==

The temple is one of the nine Navagraha temples of Tamil Nadu and is a part of the popular Navagraha pilgrimage in the state - it houses the image of Angaraka (Mars). The planets are believed to influence the horoscope computed based on time of one's birth and subsequently influence the course of life. Each of the planets are believed to move from a star to another during a predefined period and thus sway over an individual's fortunes. The Navagrahas, as per Hindu customs, are believed to provide both good and bad effects for any individual and the bad effects are mitigated by prayers. As in other Navagraha temples, the common worship practises of the devotees include offering of cloth, grains, flowers and jewels specific to the planet deity. Lighting a set of lamps is also commonly followed in the temple. As per local legend, Shiva was doing penance at mount Meru when a drop of water fell from his forehead which turned into a beautiful child. Bhoomidevi brought up the child, who went on to become a staunch devotee of Shiva. Pleased by the devotion, Shiva turned him to a planet. Based on his colour, Angaraka (Mars) is usually clad with red coloured cloth. Vaitheeswaran is believed to preside over Angarakan in the temple. Along with Angarakan, Sambathi, Jatayu and Surya deva are believed to have worshipped Vaitheeswaran at this temple. ==Nadi astrology==

Nadi astrology ('நாடி ஜோதிடம்' in Tamil), ('') is a form of Hindu astrology practiced around the temple. It is based on the belief that the past, present and the future lives of all humans were foreseen by Hindu sages in ancient time. The texts are mainly written in Vatteluttu'', which is an ancient Tamil script. There are different schools of thought as to the author of these leaves. They are believed to be written by a Tamil sage called Agathiyar who is said to have had divine revelations. These Nadi leaves were initially stored in the premises of Tanjore Saraswati Mahal Library of Tamil Nadu. The British rulers later showed interest in the Nadi leaves concerned with herbs and medicine and future prediction, but left most of the leaves to their loyal people. Some leaves got destroyed and the remaining were auctioned during the British rule. These leaves were obtained and possessed by the families of astrologers in Vaitheeswaran temple and was passed down the years from one generation to the other. == Religious importance==

The temple is revered by Tevaram hymns of saint poets Thirunavukkarasar and sambandar belonging to the 7th century. The poets name the towns where they found the temple in their hymns and Pullirukkuvelur finds a mention in their verses, corresponding to the temple. The hymns appear to recognise the function of the mantras (sacred text) as invocation of Shiva. In addition the hymns from Thirunavukkarasar likens Shiva to luminous objects - a flame, a pearl, a diamond and pure gold. He also indicates wasting lot of days not worshipping Shiva at this temple. :::"வெள்ளெ ருக்கர வம்விர வுஞ்சடைப் ::: புள்ளி ருக்குவே ளூரரன் பொற்கழல் ::: உள்ளிருக்கு முணர்ச்சியில் லாதவர் ::: நள்ளி ருப்பர் நரகக் குழியிலே." translating to :::Those who have no perception of the golden feet of deity in Puḷḷirukku Vēḷūr on whose matted hairs cobra and white yarcum flowers are mingled, staying in their minds. will be in the centre of the hollow of the hell. Muthuswami Dikshitar has composed 6 Keerthanais on the devi of the temple as per an inscription at the temple. ==Notes==