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Vassula Rydén

Vassula Rydén was an author, public speaker, and alleged Christian mystic who lived in Switzerland and on the island of Rhodes, Greece, and claimed to have received messages from Jesus Christ and the Blessed Virgin Mary. Her writings frequently call for people "to repent, love God, and unify the churches." She developed a large following, particularly among Roman Catholics, who came to her lectures purchasing her writings and tapes. She wrote the messages in English, and changed some writings between editions.

Personal life
Rydén was born Vassiliki Claudia Pendakis on January 18, 1942, in Heliopolis on the outskirts of Cairo, Egypt, the daughter of Greek Orthodox parents established in Egypt. She painted and competed in tennis. During her late teens, she said she was surrounded upon occasion by the spirits of dead people, who she said were asking her to help them. None of her childhood or teenage mystical experiences resulted in a personal religious transformation, and Rydén went on to live a fairly secular life indifferent to religion. Because of the husband's job, the family lived in various places in Asia and Africa. From 1966 to 1980, Rydén kept up an active social life. She did not practice any particular religion. The couple was divorced in Sweden in November 1980. On June 13, 1981, she married her second husband, Per Rydén, a Swedish Lutheran who had been working for the Swedish International Development Cooperation Agency (SIDA) in Mozambique. He took a new position with the Food and Agriculture Organization (FAO) department of the United Nations in Lesotho from 1981 to 1983, then worked again for SIDA from 1984 to 1987 in Bangladesh. Rydén modeled as a hobby, and painted in oils. She also competed in tennis, once winning the women's doubles in a national tournament in Bangladesh. Per Rydén died July 15, 2021. == Writings ==
Writings
In November 1985 when Rydén was living in Bangladesh, she said she experienced an extraordinary sensation when writing a grocery list, or a list of errands. Rydén says she suddenly experienced a light electrical feeling in her right hand and, at the same time, an invisible presence. She was unable to open her hand or lift her arm. She said "an invisible force pushed my hand. I was not afraid, I do not know why." Rydén says that this guardian Angel prepared her for three months to become a conduit of spiritual messages. After a few weeks of such training, Rydén says she had a vision and message from Jesus Christ. First, though, she encountered a German priest named Karl who said she was mentally imbalanced and should consult a doctor. After several more visits from Rydén, Karl summoned Fannan and the two priests watched Rydén at times when she says she received messages. Fannan's initial response was that the messages were not from God but were some evil spirit. Fannan instructed Rydén to refuse the messages. Distraught, Rydén went home and asked her guardian angel for guidance about Fannan; she says that God told her "I will bend him." In early 1987, Fannan told Rydén to speak with the priest Raymond Dujarrier. Preparing to travel to Dujarrier, Rydén says she received an evil message: "A liar was guiding you, collect everything and burn it." After Dujarrier's positive evaluation, Fannan changed his mind and became Rydén's first ardent supporter in the Catholic church. He served as her spiritual adviser, occasionally traveling with her to introduce her to new groups. In August 1987, Rydén's husband began working for the International Union for Conservation of Nature (IUCN), and the Rydén family moved to Switzerland. Rydén showed her messages to various Roman Catholic and Orthodox priests in Switzerland but met with little support. At Fannan's urging, in June 1988 Rydén visited the city of Medjugorje in Bosnia and Herzegovina, to learn more about Our Lady of Medjugorje—the alleged apparition of the Virgin Mary, which six children there claimed to have received. In November 1988, Rydén was directed by her guardian angel to publish a book of the collected messages, and to conduct prayer meetings once a month. Theologian and sociologist Patrick de Laubier became interested in Rydén's messages, and introduced her to French Mariologist Father René Laurentin in August 1989. Laurentin and Fannan were both in the Marian Movement of Priests, a group of priests who studied modern apparitions of the Blessed Virgin Mary. Rydén wrote in 1995 that she destroyed or discarded the first messages. Rydén says that prior to writing the messages, she had never studied catechism or theological formation. In September 1991, Mariologist Father Philip Pavich was given a copy of Rydén's original messages complete with deletions and modifications showing how Rydén and an editorial assistant had modified the messages for publication. Pavich circulated a critical comparison showing the changes made from the original notebooks to the handwritten edition of True Life in God. Associates of Rydén questioned her; she responded by saying that the deleted text was "taken out with God's guidance." Pacwa had determined that Rydén's own confused interpretation of the Trinity was echoed in the messages she received, showing that it was Rydén making the messages. Pacwa published his criticism in August 1993, arguing that Rydén and her messages both confused the roles of God the Father, God the Son (Jesus), and the Holy Spirit. Rydén had written in her own hand the explanatory note, "Jesus in this whole passage mentions the Father Himself as the Son and the Holy Spirit showing the action and the presence of the Holy Trinity," which Pacwa said demonstrated a "muddled, if not heretical" understanding of the Trinity. Pacwa listed many similar instances in the received messages of the Son and the Father being intermixed and confused in a manner not in keeping with Roman Catholic or Orthodox Catholic teaching. The Holy See instructs Catholics that the messages should be considered Rydén's personal meditations, and not divine revelations. Handwriting Rydén supporters claim that graphological analysis of the handwriting that Rydén said she produced as dictation shows elements of resisting or being forced and that this is evidence of external spiritual control. == Other publications ==
Other publications
Rydén continued to produce new volumes of messages in the series True Life in God; in 2003 she published the 12th volume, containing messages from notebooks 102 to 107. In 1995, she published My Angel Daniel, an account of the early messages. == Reception ==
Reception
, unity and interfaith dialogue in the world. Positive Following Father James Fannan, Fathers Rene Laurentin, Robert Faricy, and Michael O'Carroll as well as Archbishop Frane Franić, who are major promoters of Our Lady of Medjugorje, also actively support Rydén through their public statements and publications. Supporters Fr. Edward O'Connor and Niels Hvidt believe that God is using Rydén's messages to "consolidate his church" and bring it into unity, which they feel is the main theme of her books. From 2002 to 2004 a dialogue took place at the request of Cardinal Ratzinger, then prefect of the Congregation for the Doctrine of the Faith. It led to a written exchange of critical questions to which Vassula Rydén answered in writing and then a careful statement to Catholic bishops that Vassula Rydén had provided "useful clarifications regarding her marital situation, as well as some difficulties which in the aforesaid Notification were suggested towards her writings and her participation in the sacraments" (http://www.vassula-cdf.org/clarificationsNU/NUindex.html#13). Subsequently, on November 28, 2005, Bishop Felix Toppo, S.J., D.D., granted the Nihil Obstat and on November 28, 2005, Archbishop Ramon C. Arguelles, STL, DD, granted the Imprimatur to the TLIG books which indicate that a given book contains nothing that is contrary to Catholic doctrine. Negative In the Catholic Church In 1995, Dermine wrote a book, Vassula Rydén: indagine critica (Vassula Rydén: critical inquiry), analyzing Rydén's first six books. Dermine described Rydén's early works as promoting a New Age-type spirituality including millennialism and pan-Christian ecumenicism, preceded by a time in which the antichrist dominated the Church. He said these ideas were heretical to Roman Catholicism, and that Rydén stopped putting them in her writings after warnings from the Church, a factor which demonstrates that they are her own thoughts, not those of spirits. He showed how Rydén's automatic writings were said by her to be from a variety of sources: guardian angels, Jesus, the Virgin Mary, God, and several Christian saints. Dermine noted that Rydén found some of her own messages to be false; she cancelled these ones. He wrote that Rydén explained away the problem by saying that God told her she could change any messages that she felt did not work. Dermine said that the whole body of Rydén's writings could be dismissed on the basis of this supposed revelation. More damning than that was Dermine's assessment that Rydén's automatic writing was directed not by Jesus or God but by the Devil. Dermine wrote that automatic writing has never been part of Christian mysticism and divine revelation, but it has been connected with demonic possession. , head of the Vatican's Congregation for the Doctrine of the Faith, which decided against her in 1995 Some skeptics have noted how the revelations have changed with time and have alleged that this was in order to conform more with church doctrine. The CDF stated that the "attentive examination of the entire question" had brought up "a number of basic elements that must be considered negative in the light of Catholic doctrine" as well as "several doctrinal errors". In November 1996, the CDF issued a press release, stating that the Notification "retains all its force" and "was approved by the competent authorities and will be published in the Acta Apostolicae Sedis, the official organ of the Holy See". It instructed Catholics "not to regard the messages of Vassula Ryden as divine revelations, but only as her personal meditations". In 1999, the Argentine organization Servicio Para el Esclarecimiento en Sectas (Foundation S.P.E.S.), formed to investigate new religious movements and sects, published a two-part bulletin critical of Rydén and her followers, authored by Mónica de López Roda. De López Roda described how Rydén's mission appeared to be the unification of all Christian churches under a non-hierarchical ecumenicism; a spiritual Christianity devoid of doctrinal differences. She said that the positive words from Rydén provoked division among Christians because of questions about whether the messages were fake. In September 2005, the spokesman for the Catholic Church in Scotland warned people against going to Rydén's conference in Edinburgh. Referring to the 1995 Notification, he said Rydén "certainly did not" operate with the approval of the Church and that "the advice to Catholics is not to attend her gatherings due to the suspect nature of her alleged revelations, which contain doctrinal errors." in a letter dated January 25, 2007, the new Prefect of the Congregation for the Doctrine of the Faith, Cardinal William Levada, following continued requests for clarifications on the writings and activities of Rydén, wrote to the Catholic hierarchy around the world stating that "the Notification of 1995 remains valid as a doctrinal judgment" of the writings, which should be seen as her own personal meditations and that Catholics should not take part in prayer groups established by Rydén. Cardinal Grech reviewed Heaven is Real But So is Hell: An Eyewitness Account of What is to Come in 2014 and said it was an autobiography and apologia in the apocalyptic genre. Grech said that he does not know the origin of Rydén's visions but that if they bring more people to God then "there is no reason to reject them outright." The Synodical Committee for Matters of Heresy of the Church of Cyprus announced on January 13, 2012, that Rydén's "teachings are heretical, and her claims that she communicates directly with Christ are fantastical and outside of the spirit of the experience of our Church." == Lawsuit against critical website ==
Lawsuit against critical website
In 2002, Maria Laura Pio, a former follower of Rydén's teachings, published a website critical of Rydén. The website hosted a collection of documents and interviews that were critical of Rydén's teachings. Niels Christian Hvidt cited the website in his book Christian Prophecy: The Post-Biblical Tradition. In May 2012 the website was closed because of the threat of legal action from Rydén's attorneys, who argued that the term "Vassula" was trademarked, that a website named "infovassula" must belong to Rydén. Pio announced on 3 May 2012, "I am going to close the website at the end of May and unfortunately, since I do not have the means financially nor mentally to face another lawsuit, no matter how ridiculous it is, I am constrained to hand over the domain name to Vassula in June 2012." In 2013, the Catholic research group obtained permission from Pio to remount the critical website under a new domain: www.pseudomystica.info. == Activities ==
Activities
In 1998, Rydén's True Life In God Foundation initiated the Beth Myriam (Mary's House) project to feed the poor. Rydén has made speaking appearances in a Buddhist Temple in Hiroshima, Japan in 1999, in Benin, Africa in 2000, and at a Christian Unity conference "United in Christ" at Namur, Belgium in 2009. ==References==
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