's
Primary Gymnastics, 1924 The name is from the
Sanskrit Vīrabhadra, a mythical warrior, and , a yoga posture or meditation seat. Accordingly the asana is often called "Warrior Pose" in English. Ancient cave rock sculptures in the
Ellora Caves, specifically cave 16 and cave 29, show a warrior-
Shiva figure in a pose somewhat resembling Virabhadrāsana while conquering demons or wooing his consort
Parvati. Still, these poses are not attested in the
hatha yoga tradition until the 20th century with the practices of
Tirumalai Krishnamacharya and his student
Pattabhi Jois, who was photographed in Warrior I in about 1939. Poses close to Virabhadrasana were described independently of yoga in a European source early in the 20th century, namely in
Niels Bukh's 1924 Danish text
Grundgymnastik eller primitiv gymnastik (known in English as
Primary Gymnastics). Bukh's poses were derived from a 19th century
Scandinavian tradition of gymnastics dating back to
Pehr Ling, and "found their way to India" by the early 20th century.
Mythology , his many arms symbolising his powers One version of the myth of
Virabhadra is that the powerful priest
Daksha made a great
yagna (ritual sacrifice) but did not invite his youngest daughter
Sati and her husband
Shiva, the supreme ruler of the universe. Sati found out and decided to go alone to the yagna. When she arrived, Sati entered into an argument with her father. Unable to withstand his insults, she spoke a vow to her father, "Since it was you who gave me this body, I no longer wish to be associated with it." She walked to the fire and threw herself in. When Shiva heard of Sati's death, he was devastated. He pulled out a lock of his hair and beat it into the ground, where up rose a powerful Warrior. Shiva named this warrior Virabhadra and ordered him to go to the yagna and destroy Daksha and all his guests. • Virabhadra's first aspect, Virabhadrasana I, is his arrival, with swords in both hands, thrusting his way up through the earth from below. • In his second aspect, Virabhadrasana II, he sights his opponent, Daksha. • And in his third aspect, Virabhadrasana III, moving swiftly and precisely, he decapitates Daksha with his sword. Shiva then arrives at the yagna and sees the rout that Virabhadra had wrought. Shiva absorbs Virabhadra back into his own form and then transforms into
Hara, the ravisher. Filled with sorrow and compassion, Shiva finds Daksha's body and gives it the head of a goat, which brings him back to life. In the end Sati is also reborn. == Description ==