Religion in Russia

in Moscow is a World Heritage Site. in Moscow. According to the Russian law, any religious organisation may be recognised as "traditional", if it was already in existence before 1982, and each newly founded religious group has to provide its credentials and re-register yearly for fifteen years, and, in the meantime until eventual recognition, stay without rights. The Russian Orthodox Church, though its influence is thin in some parts of Siberia and southern Russia, where there has been a perceptible revival of pre-Christian religion, acts as the de facto, if not de jure, privileged religion of the state, claiming the right to decide which other religions or denominations are to be granted the right of registration. Some Protestant churches which were already in existence before the Russian Revolution have been unable to re-register, and the Catholic Church has been forbidden to develop its own territorial jurisdictions. According to some Western observers, respect for freedom of religion by Russian authorities has declined since the late 1990s and early 2000s. For example, the activities of the Jehovah's Witnesses are currently banned in Russia. According to International Christian Concern, during 2021 "crackdowns on religious freedom have intensified in Russia". Since the dissolution of the Soviet Union in 1991 there has been a revival and spread of Siberian shamanism (often mixed with Orthodox elements), and the emergence of Hinduism and new religious movements throughout Russia. There has been an "exponential increase in new religious groups and alternative spiritualities", Eastern religions and Neopaganism, even among self-defined "Christians"—a term which has become a loose descriptor for a variety of eclectic views and practices. Russia has been defined by the scholar Eliot Borenstein as the "Southern California of Europe" because of such a blossoming of new religious movements, and the latter are perceived by the Russian Orthodox Church as competitors in a "war for souls". However, the multiplicity of religions in Russia has been a traditional component of Russian identities for hundreds of years, contributing to a long-established ethno-cultural pluralism. One of the 2020 amendments to the Constitution of Russia has a Constitutional references to God. ==History==

. Before the tenth century, Russians practised Slavic religion. As recalled by the Primary Chronicle, Orthodox Christianity was made the state religion of Kievan Rus' in 987 by Vladimir the Great, who opted for it among other possible choices as it was the religion of the Byzantine Empire. Since then, religion, mysticism, and statehood remained intertwined elements in Russia's identity. The Russian Orthodox Church, perceived as the glue consolidating the nation, accompanied the expansion of the Russian Empire in the eighteenth century. Czar Nicholas I's ideology, under which the empire reached its widest extent, proclaimed "Orthodoxy, autocracy, and nation" (Pravoslavie, samoderzhavie, narodnost') as its foundations. The dominance of the Russian Orthodox Church was sealed by law, and, as the empire incorporated peoples of alternative creeds, religions were tied to ethnicities to skirt any issue of integration. Until 1905, only the Russian Orthodox Church could engage in missionary activity to convert non-Orthodox people, and apostasy was treated as an offense punishable by law. Catholicism, Islam and other religions were tolerated only among outsider (inoroditsy) peoples but forbidden from spreading among Russians. Throughout the history of early and imperial Russia there were, however, religious movements which posed a challenge to the monopoly of the Russian Orthodox Church and put forward stances of freedom of conscience, namely the Old Believers—who separated from the Russian Orthodox Church after Patriarch Nikon's reform in 1653 (the Raskol)—, and Spiritual Christianity. It is worth noting that the Russian Orthodox Church itself never forbade personal religious experience and speculative mysticism, and Gnostic elements had become embedded in Orthodox Christianity since the sixth century, and later strengthened by the popularity of Jakob Böhme's thought in sixteenth- and seventeenth-century Orthodox seminaries. By the end of the eighteenth century, dvoeverie ("double faith"), popular religion which preserved Slavic pantheism under a Christianised surface, found appreciation among intellectuals who tried to delineate Russian distinctiveness against the West. On 17 April 1905, Tsar Nicholas II decreed that religious minorities had the right to publicly celebrate their respective liturgies. At the dawn of the twentieth century, esoteric and occult philosophies and movements, including Spiritualism, Theosophy, Anthroposophy, Hermeticism, Russian cosmism and others, became widespread. At the same time the empire had begun to make steps towards the recognition of the multiplicity of religions that it had come to encompass, but they came to an abrupt end with the Russian Revolution in 1917. After the revolution, the Russian Orthodox Church lost its privileges, as did all minority religions, and the new state verged towards an atheist official ideology. Under the Soviet Union, the Russian Orthodox Church lived periods of repression and periods of support and cooptation by the state. Despite the policies of state atheism, censuses reported a high religiosity among the population; in 1929, 80% of the population were believers, and in 1937 two-thirds described themselves as believers, of whom three-fourths as Orthodox Christians. The Russian Orthodox Church was supported under Joseph Stalin in the 1940s, after the Second World War, then heavily suppressed under Nikita Khrushchev in the 1960s, and then revived again by the 1980s. While it was legally reconstituted only in 1949, throughout the Soviet period the church functioned as an arm of the KGB; many hierarchs of the post-Soviet church were former KGB agents, as demonstrated by the opening of KGB archives in the 1990s. Since the collapse of the Soviet Union in 1987–1991, the Russian Orthodox Church has struggled to regain its erstwhile monopoly of religious life, despite it and other Christian churches which existed since before the Revolution have found themselves in a radically transformed context characterised by a religious pluralism unknown before 1917. During the Soviet period, religious barriers were shattered, as religions were no longer tied to ethnicity and family tradition, and an extensive displacement of peoples took place. This, together with the more recent swift ongoing development of communications, has resulted in an unprecedented mingling of different religious cultures. After the collapse of the Soviet Union, there was a renewal of religions in Russia, with the revival of the traditional faiths and the emergence of new forms within the traditional faiths as well as many new religious movements. The amendments of 2020 to the constitution added, in the Article 67, the continuity of the Russian state in history based on preserving "the memory of the ancestors" and general "ideals and belief in God" which the ancestors conveyed. File:S.George (16th c., Pskov museum) 2.jpg|Saint George and the Dragon, 16th-century icon from Pskov. File:Троица 1729.jpg|The Trinity (1729), icon by an unknown artist from Tobolsk. File:Solovetsky Monastery Uprising.jpg|The Rebellion of Solovetsky Monastery (1885), by Sergey Miloradovich. File:The Molokane (A).jpg|Group of Molokans, 1870s. File:Club of Young Atheists.jpg|Circle of young atheists at a school in Murom, 1930s. ==Study approaches==

in Kazan. In the study of religions in Russia, the "ethnic principle" is based on the assumption that the entire number of people belonging to a given ethnic group are adherents of that group's traditional religion. This principle is often used to estimate the magnitude of very small groups, for instance Finnish Lutheranism at 63,000, assuming that all the 34,000 Finns and 28,000 Estonians of Russia are believers in their historical religion; or German Lutheranism at 400,000, assuming that all Germans in Russia believe in their historical religion. However, whether for small or larger groups, this approach may lead to gross mistakes. The ethnic principle is sometimes misused to deliberately inflate the prevalence of certain religions, especially the larger ones, for political aims. For instance, Islamic and Orthodox leaders routinely claim that their religions have respectively 20 million and 120 million adherents in Russia, by counting all the individuals belonging to the ethnic groups which historically belonged to these religions. By applying the ethnic principle, people who are indifferent to religion or are outspoken atheists, those who have converted to a different faith to that assigned by nationality, and people who participate in religions which historically have not been associated to specific ethnic groups in Russia—namely Old Believers, new Russian converts to Protestantism, Catholicism and Eastern religions, and others—are automatically excluded from the calculations. Another criterion to count religious populations in Russia is that of "religious observance". Based on this principle, very few Russians would be religious. It has been found that between 0.5% and 2% of people in big cities attend Easter services, and overall just between 2% and 10% of the total population (3 to 15 million people) are actively practising Orthodox Christians. The proportion of practising Muslims among ethnic groups which are historically Islamic is larger, 40% to 90% depending on the group, and yet smaller than any assumption based on the ethnic principle. The most accurate criterion to count religious populations in Russia is that of "self-identification", which allows to count also those people who identify themselves with a given religion but do not actually practise it. This principle provides a picture of how much given ideas and outlooks are widespread among the people. Nevertheless, it has been noted that different people often give different meanings to the same identity markers; for instance, large percentages of people who self-identify as "Orthodox" have been found to believe that God is a "life force", to believe in reincarnation, astral connections, and other New Age ideas. Another method that has sometimes been used to determine the magnitude of religions in Russia is to count the number of their officially registered organisations. Such criterion, however, leads to inaccurate assumptions for various reasons. There is not the same arithmetic relationship between religions' number of local organisations and the number of their believers, as different religions have different organisational structures. Furthermore, different religions have different attitudes towards the registration of their organisations, and secular authorities register some without difficulties while hinder the registration of others. For instance, the Russian Orthodox Church is eager to register its communities when they are still at the embryonal stage, and many of them are actually inactive; the Old Believers traditionally do not consider registration as essential, and some branches reject it in principle; and Protestant churches have the largest number of unregistered congregations, probably around ten thousand, most of them extremely small groups, and while many denominations discourage registration, they often also face a negative disposition from secular authorities. ==Demographics==

In the August of 2012 the first large-scale survey and mapping of religions in Russia based on self-identification was published in the Sreda Arena Atlas, an extension of the 2010 Census, with data on seventy-nine out of eighty-three of the federal subjects of Russia. On a rounded total population of 142,800,000 the survey found that 66,840,000 persons, or 47.4% of the total population, were Christians. • Several times a week – 2% • Once a week – 3% • Several times a month – 3% • Once a month – 7% • Several times a year – 16% • Once a year – 7% • Less than once a year – 7% • Never – 55% Other surveys • In 2025, the Russian Public Opinion Research Center (VCIOM) found that 67% of Russians identified as Orthodox Christians, 7% were Muslims, 1% were Buddhists, 1% were Protestant Christians, <1% were Catholic Christians, <1% were Jews, 3% were unaffiliated believers, 4% were unsure about their belief or no religion, 11% were atheists, 4% were of other and 2% had no answer. • In 2018, according to a study jointly conducted by London's St Mary's University's Benedict XVI Centre for Religion and Society and the Institut Catholique de Paris, and based on data from the European Social Survey 2014–2016, Christianity is declining in Russia like in Western Europe. Among the 16 to 29 years-old Russians, 41% were Christians (40% Orthodox and 1% Protestant), 10% were of other religions (9% Muslim and 1% other), and 49% were not religious. • In 2017 Gallup released a poll stating 61% of Russians regard themselves as Religious, while 23% of Russians regarded themselves as not religious, while 7% regarded themselves as convinced Atheist while the remaining 9% didn't state their Religious beliefs. • The 2017 Survey Religious Belief and National Belonging in Central and Eastern Europe made by the Pew Research Center showed that 73% of Russians declared themselves Christians—including 71% Orthodox, 1% Catholic, and 2% Other Christians, while 15% were unaffiliated, 10% were Muslims, and 1% were from other religions. According to the same study, Christianity experienced significant increase since the fall of the USSR in 1991, and more Russians say they are Christian now (73%) than say they were raised Christian (65%). While 21% stated they were not religious, and 1% stated they were Muslims. At the same time, the centre published data from the European Social Survey 2004–2012 showing that the proportion of Orthodox Christians in Russia remained stable between 41% just after 2004, 46–50% around 2008, and 45% around 2012. • In 2015, the International Social Survey Programme estimated that 79.4% of Russians were Christians (78.3% Orthodox, 0.9% Catholics and 0.2% Protestants), 14.0% were not religious, 6.2% were Muslims, 0.1% were religious Jews, 0.1% were Hindus, and 0.3% belonged to other religions. • In 2013, the Russian Academy of Sciences estimated that 79% of Russians were Orthodox Christians, 4% were Muslims, 9% were spiritual but not identifying themselves with any religion and 7% were atheists. • In 2011, the Pew Research Center estimated that 73.6% of Russians were Christians. • The European Social Survey 2007–2009 found that 45% of Russians were Orthodox, 8% were Muslims, and 47% declared themselves not religious. • In 2008, the International Social Survey Programme estimated that 72% of the Russians were Orthodox, 18% were not religious, and 6% adhered to other religions. However, people who did not respond were not counted. • According to the Russian Analytical Centre for Sociology of Interethnic and Regional Relations (ISPI), the proportion of believers of the two largest religions in Russia remained stable between 1993 and 2000; Orthodox Christianity fluctuated between 46% in 1993, over 50% in the mid-1990s, and 49% in 2000, while Islam fluctuated between 7% in 1993 and 9% in 2000. ==Religions==

Abrahamic religions Christianity in Voronezh. Russia's largest religion is Christianity. Christianity was the religious self-identification of 47.1% of the Russian population in 2012. (in 2011 it estimated 71%); in the same year 2020 the Levada Center estimated that 63% of Russians were Christians; estimated that 63% of the population was Christian; in 2011 Ipsos MORI estimated that 69% of Russians were Christians; and in 2021 the Russian Public Opinion Research Center (VCIOM) estimated that ~67% of Russians were Christians. Orthodox Christianity, including Old Believers, is the dominant religion of the country, and, besides it, Lutheranism also has had a considerable role in the multiethnic history of Russia. Evangelicalism and Catholicism (among Russians) are relatively recent additions to Christianity in Russia. Eastern Orthodoxy in Russia Russia has the world's largest Orthodox population. In accordance with some reference books, Christian Orthodoxy is professed by about 75% of Russia's believers. According to the Arena Atlas Survey, Orthodox Christian believers constituted 42.6% of the total population of Russia in 2012, while according to survey by the Pew Forum in 2017, Orthodox Christian believers constituted 71% of the total population of Russia. In terms of their ethnicity, Orthodox are not only the majority of believers of the Russians and many indigenous peoples of Russia (Karelians, Mari, Mordvins, Komi, Chuvash, Ossetians, Khakassians, Yakuts and others), but also large diasporas of Belarusians, Georgians, Moldovans and Ukrainians in Russia. Among some non-Orthodox Russian peoples there are ethnoreligious groups professing Orthodoxy, such as: Kryashens among the Tatars, Mozdok Kabardins and Western Buryats. Most of them were members of the Russian Orthodox Church, while small minorities were Old Believers and Orthodox Christian believers who either did not belong to any church or belonged to non-Russian Orthodox churches (including the Georgian Orthodox Church). Unaffiliated Orthodox Christians or non-Russian Orthodox Christians were 1.5% (2,100,000) of the total population. Minor Orthodox Christian churches are represented among ethnic minorities of Ukrainians and Georgians. Unaffiliated Orthodox Christians and minorities of non-Russian Orthodox Christians comprised over 4% of the population in Tyumen Oblast (9%), Irkutsk Oblast (6%), the Jewish Autonomous Oblast (6%), Chelyabinsk Oblast (5%), Astrakhan Oblast (4%) and Chuvashia (4%). Catholicism Catholicism was the religion of 140,000 Russian citizens, about 0.1% of the total population, in 2012. They are concentrated in Western Russia with numbers ranging between 0.1% and 0.7% in most of the federal subjects of that region. People who considered themselves Christians without affiliation to any church or denomination formed 4.1% (5,900,000) of the population, with numbers ranging between 1% and 8% in most of Russia's federal subjects, and over 8% only in Nenetia (14%), North Ossetia–Alania (10%), Tver Oblast (9%) and the Jewish Autonomous Oblast (9%). and Nenets, for the most part, continue to practice ethnic (indigenous) religions. Thus, according to a survey conducted in 2008 by the Research State Institute of Altaic Studies, among Altai believers, 81% were adherents of Burkhanism (Altai ethnic religion), and 5.3% of shamanism. Paganism and Tengrism, counted together as "traditional religions of the forefathers" Uralic Neopaganism is practised by the Finnic ethnic minorities (primarily the Mari, the Mordvins, the Udmurts and the Komi). Among these peoples, paganism survived as an unbroken tradition throughout the Soviet period. The Mari Native Faith was practised by 6% of the population of Mari El in 2012. Paganism was practised by between 2% and 3% of the population of Udmurtia (Udmurt Vos) and Perm Krai, and by between 1% and 2% of the population of the Komi Republic. Tengrism and Turco-Mongol shamanic religions are found primarily in Siberia and the Russian Far East. In 2012, 13% of the inhabitants of the Altai Republic believed in indigenous religions—which include Burkhanism or "White Faith"—, like 13% in Yakutia, 8% in Tuva, 3% in Kalmykia, between 2% and 3% in Khakassia, Buryatia and Kamchatka. In 2012, Buddhism was practised by 700,000 people in Russia, or 0.5% of the total population. However, Russian Hare Krishna face the hostility of the Russian Orthodox Church. In 2011, prosecutors in Tomsk unsuccessfully tried to outlaw the Bhagavad-Gītā As It Is, the central text of the Krishnaite movement, on charge of extremism. Russian Krishnaites in Moscow have long struggled for the construction of a large Krishna temple in the capital, which would compensate premises which were assigned to them in 1989 and later confiscated for municipal construction plans; the allocation of land for the temple has been repeatedly hindered and delayed, and Archbishop Nikon of Ufa asked the secular authorities to prevent the construction "in the very heart of Orthodox Russia" of an "idolatrous heathen temple to Krishna". In August 2016, the premises of the Divya Loka monastery, a Vedic monastery founded in 2001 in Nizhny Novgorod, were dismantled by local authorities after having been declared illegal in 2015. Hinduism in Russia was practised by 140,000 people, or 0.1% of the total population, in 2012. It constituted 2% of the population in the Altai Republic, 0.5% in Samara Oblast, 0.4% in Khakassia, Kalmykia, Bryansk Oblast, Kamchatka, Kurgan Oblast, Tyumen Oblast, Chelyabinsk Oblast, 0.3% in Sverdlovsk Oblast, 0.2% to 0.3% in Yamalia, Krasnodar Krai, Stavropol Krai, Rostov Oblast, Sakhalin Oblast, and 0.1% to 0.2% in other federal subjects. The "Victor Xiao's Studio of Taiji" in Moscow represents Longmen Taoism. Another branch present in Russia is Wuliu Taoism, headquartered in Saint Petersburg as the "Dao De Taoist Centre" since 1993, with branches in Moscow, Rostov-on-Don and Nizhny Novgorod. The "Shen Taoist Centre", headquartered in Moscow, with branches in Novosibirsk and Krasnodar, is a branch of the international organisation "Universal Healing Tao" of Mantak Chia. Yazidism Yazidism is practised by a minority that established itself in Russia already during the Russo-Turkish wars and especially during the First World War, though their number has grown in the 2010s with new immigrants from Iraq fleeing anti-Yazidi persecution by Muslims. Yazidi communities are registered in Yekaterinburg, Irkutsk, Nizhny Novgorod, Samara, Tula, Ulyanovsk, Yaroslavl and Krasnodar Krai. In 2016, the Research Institute of Yazidi History and Religion was established as a branch of the Institute of Oriental Studies of the Russian Academy of Sciences. Zoroastrianism Zoroastrianism is practised in Russia by a number of recent Russian converts, though the religion was historically influent in the region of the Northern Caucasus, among the Scythians and later in Alania and Caucasian Albania. There are two Russian Zoroastrian organisations: the "Zoroastrian Community of Saint Petersburg" registered in 1994 and originally founded at the beginning of the 1990s by Pavel Globa as the "Avestan School of Astrology"; and the "Russian Anjoman", headquartered in Moscow with branches in several other cities, that collaborates with the "Anjoman Bozorg Bazgasht", an organisation of Iranian Zoroastrian immigrants in Europe. The Russian Anjoman calls its faith "Blagovery", and in general Zoroastrianism in Russia has close links with Rodnovery. New religious and spiritual movements In modern Russia, "all kinds of occult, Pagan and pseudo-Christian faiths are widespread". Some of them are "disciplined organisations with a well-defined membership". The scholars of religion Sergei Filatov and Roman Lunkin, estimated in the mid-2000s that well-organised new religious movements had about 300,000 members. Nevertheless, well-organised movements constitute only "a drop in the 'new religious' ocean". Most of them are indeed "amorphous, eclectic and fluid", difficult to measure, concerned with health, healing, and lifestyle, made up of fragments borrowed from Eastern religions like Buddhism, Hinduism and yoga. According to Filatov and Lunkin, these movements, albeit mostly unorganised, represent a "self-contained system" rather than a "transitional stage on the way to some other religion". Native new religious movements of Russia are Bazhovism, Ivanovism, Roerichism, Ringing Cedars' Anastasianism, and others. The Fourth Way, the Theosophical Society, the Anthroposophical Society, and the Radha Soami Satsang Beas are also represented. Roerichism, which was started before the perestroika, is a paradigmatic example of a movement which adapts Eastern religious beliefs to the conditions of contemporary Russia. It is not a centrally structured movement, but takes the form of a dust of clubs and associations. Another movement, Ivanovism, is a system of healing through cold and relationship between humanity and nature founded by the mystic Porfiry Ivanov (1898–1983), called "messenger of the Cosmos" by his followers. His disciples, the Ivanovites, are recognisable by their lightweight clothing and sandals worn in winter. Ringing Cedars' Anastasianism is a new religious, spiritual, and social movement close to Rodnovery that began in 1997 in Central Russia, based on the series of ten books entitled The Ringing Cedars of Russia written by Vladimir Megre. Other movements rely upon astrology, which is believed by about 60% of Russians, emphasising the imminent start of the Age of Aquarius, the end of the world as it is currently known, and the formation of a superior "Aquarian race". File:Mother of the World.jpg|Mother of the World (1924), Nicholas Roerich. File:Agni Yoga.jpg|Agni Yoga (1928–1930), Nicholas Roerich. File:Сидельниково строительство.JPG|Golod pyramid under construction in Bolshoye Sidelnikovo, Sverdlovsk Oblast. File:Church of Scientology Moscow.jpg|Church of Scientology in Moscow. ==Freedom of religion==

, 4 November 2012 According to some Western commentators, respect for freedom of religion by secular authorities has declined in Russia since the late 1990s and early 2000s. In addition, the government continues to grant privileges to the Russia Orthodox Church not accorded to any other church or religious association. In 2006, a Mari Pagan priest, Vitaly Tanakov, was successfully convicted of extremism and sentenced to 120 hours of compulsory labour for having published a politico-religious tract, A Priest Speaks (Onajeng Ojla), which in 2009 was added to the federal list of material deemed "extremist". In 2011 there was an unsuccessful attempt to ban the Bhagavad-Gītā As It Is on the same charge. In August 2016, the premises of a Vedic monastery founded in 2001 in Nizhny Novgorod were demolished by local authorities after having been declared illegal in 2015. In 2017, a report from the U.S. Commission on International Religious Freedom stated that: "The Russian government views independent religious activity as a major threat to social and political stability, an approach inherited from the Soviet period". Thus, for the first time, the USCIRF classified Russia as one of the world's worst violators of freedom of religion, a "country of particular concern" under the International Religious Freedom Act. The report also affirmed that Russia "is the sole state to have not only continually intensified its repression of religious freedom ..., but also to have expanded its repressive policies. ...Those policies, ranging from administrative harassment to arbitrary imprisonment to extrajudicial killing, are implemented in a fashion that is systematic, ongoing, and egregious". Bhagavad Gita trial In 2011, a group linked to the Russian Orthodox Church demanded a ban of the Bhagavad-Gītā As It Is, the book of the International Society for Krishna Consciousness, in Tomsk Oblast, on charge of extremism. The case was eventually dismissed by the federal judge on 28 December 2011. The Russian ambassador Alexander Kadakin condemned the "madmen" who sought the ban, and underlined that Russia is a secular country. To protest the attempted ban, 15,000 Indians in Moscow, and followers of the International Society for Krishna Consciousness throughout Russia, appealed to the government of India asking an intervention to resolve the issue. The move triggered strong protests by members of the Parliament of India who wanted the government to take a strong position. The final court hearing in Tomsk was then scheduled on 28 December, after the court agreed to seek the opinion of the Tomsk ombudsman on human rights and of Indologists from Moscow and Saint Petersburg. ==See also==