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Vlachs (Ottoman social class)

Vlachs was a social and fiscal class in several late medieval states of Southeastern Europe, and also a distinctive social and fiscal class within the millet system of the Ottoman Empire, composed largely of Eastern Orthodox Christians who practiced nomadic and semi-nomadic pastoral lifestyle, including populations in various migratory regions, mainly composed of ethnic Serbs, Vlachs and Albanians. From the middle decades of the 17th century the amalgamation of the process of sedentarization of the Orthodox Vlachs and their gradual fusion with Serbian rural population reached a high level and was officially recognized by the Ottoman authorities.

Origins
Following the Ottoman conquest of the Balkans, the Vlachs, being both Orthodox and Catholic, and still a largely nomadic and semi-nomadic pastoral non-Slavic-speaking people, played a dual role in the relations with the new Ottoman ruler. Although a few of the Orthodox Vlachs and part of the Catholic Vlachs from Duklja and Bosnia fled before the invading Ottoman armies, to Christian lands in the West (i.e. Croatia and Ragusa); In addition, with the beginning of Ottoman rule, within this social class also came to be included other Vlach-like (pastoral semi-nomad) populations, such as cattle-breeding Orthodox Serbs;. Serbs in Ottoman Hungary in great numbers served as Martolos, which were Christian origin members largely recruited from the Vlach and Vlach like population. ==Service==
Service
During the early history of the Ottoman Empire in the Balkans, there was Vlach people members of military class living in Serbia and Macedonia which had the same rights as Muslims. They might have been the descendants of Christians but their origin is not entirely clear. Due to their experience in carrying goods and the skill and speed with which they crossed the mountain regions; the Turks began to take advantage of it by employing them as auxiliary troops (voynuk), thus entrusting to them the conveyance of military supplies, the carrying out of spying operations and quick looting-scorching raids in enemy Christian territory, and the patrol of mountain gorges and boundaries in general. In addition, they always accompanied the Ottoman armies in their expeditions throughout the Balkans, up to the North-West, in whole communities; being intended for populating the newly conquered territories as border military colonies, called katun or džemaat (which were composed of about 20 to 50 houses); at the head of which there was a katunar or primikur ("headman"). (sometimes Serbs as well), in order that they farmed their lands. ==Decline==
Decline
However, during the course of time, with centralisation and changes to state structure, the economic system and military organisation occurring, many of the services that the Vlachs used to provide for the Ottomans became superfluous. As a result, the 1520s saw the beginning of Vlach sedentarisation and a reduction of their privileges. By the end of the 16th century, these privileges resulted in the majority of Vlachs’ social standing being equalled to that of the filurîci, and later with ordinary reaya peasants. Lastly, the sound Ottoman defeat at Sisak in 1593 triggered the beginning of loss of faith by these Vlachs, (both genuine Vlachs and Serbs) in those who until then had been their masters, and propitiated the passing of the Vlachs and the Serbs over to the Habsburg side (see Uprising in Banat). ==Tax==
Tax
The Rüsûm-i Eflakiye was a tax on Vlachs in the Ottoman Empire. Vlachs in the Balkans were granted tax concessions under Byzantine and Serb rulers in return for military service; and this continued under Ottoman rule. Instead of some of the customary taxes, they paid a special "Vlach tax", Rüsûm-i Eflakiye: One sheep and one lamb from each household on St. Georges Day each year. Because Vlachs were taxed differently, they were listed differently in defters. ==See also==
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