Decorated silver jug, height 20.3 cm high, 11.6 cm maximum width, weight 534 g. (1975,1002.1). Illustrated above, the jug is the most elaborately decorated largely complete piece in the group, with
acanthus-type foliage motifs in several zones, and leaf-scrolls. The single handle has become detached; a fragment was part of the treasure. Lower part of a hanging bowl, width 18–19 cm, weight 220.4 g. (1975,1002.2). Essentially the bottom part only of a large but very thin shallow hanging bowl, designed to be seen from the outside, and possibly used as a lamp. The decoration is
repoussé worked from the outside, leaving the pattern in relief when seen from the inside. Other fragments were found, including rings for suspension and bits of chain, and parts of the rim. There are nine zones of decoration and mouldings. A few very similar bowls have been found in France and Ireland; the decoration may have imitated that of cut glass bowls. The piece is now displayed around a
perspex support that demonstrates the original full dimensions—see the gallery section. Inscribed silver bowl, height 11.5 cm, width 17 cm, weight 663 g. (1975,1002.5). Badly damaged at the base on one side, the bowl has inscriptions: under the base, the name "PUBLIANUS", and round the rim a regular
hexameter line:"SANCTUM ALTARE TUUM DOMINE SUBNIXUS HONORO" engraved alongside two chi-rho monograms. The exact context of the inscriptions have been debated but "O Lord, I Publianus, relying on you, honour your holy altar [or church]." is probably the sense. The bowl is therefore marked as a votive offering, and associates the treasure with a church, or perhaps the private chapel of a large house. Whilst this is not like other ancient chalices known for Christian worship, it may indeed be the oldest known chalice in existence. Its design is like that of a chalice depicted in the mosaics of the
Basilica of San Vitale in
Ravenna. Melchizedek and Abel stand making offerings, not to a pagan altar with a fire, but to a table covered with a white cloth. On it are representations of two loaves, and jewelled example of a bowl with handles identical to the Water Newton Chalice. The majority of the objects found are small plaques which were probably fixed to the wall of a church as votive offerings. Some have holes for nails, like the single gold plaque, and one an inscription saying that "Anicilla has fulfilled the vow which she promised" (1975,10 2.13). The triangular "leaf" form of most of these was originally pagan, but the chi-rho monogram on these examples makes them the first finds to show that the practice had been adopted by Christians. ==Gallery==