The majority of the Yao people are subsistence farmers and fishermen. When
Arabs arrived on the
southeastern coast of Africa, they began trading with the Yao people for ivory and grains, exchanged for clothes and weapons. They also traded in slaves. Yao kingdoms came into being, as Yao chiefs took control of the
Niassa province of
Mozambique in the 19th century. During that time, the Yao began to move from their traditional home to today's
Malawi, which resulted in the Yao populations present today. One of the most important milestones for the chiefdoms was the conversion of the entire nation to
Islam. In 1870, Makanjila III (one of the
Mangochi Yao chiefs of the
Nyasa area) adopted Islam as his personal and court religion. Subsequently, through business relations with Arab and Swahili traders, the Yao chiefs (who called themselves “
sultans”) needed
scribes who were literate; thus, Islamic teachers were employed. Within the Yao villages, these scribes had a significant impact on the people, offering not only literacy but the social, religious and economic benefits of the
Muslim coastal areas. Furthermore, the Yao sultans resisted Portuguese, British, and German
colonial rule, which was viewed as a major cultural, political and economic (as well as personal) threat. The British tried to stop the ivory and slave trade, attacking some of the Yao trade caravans near the coast. The Yao chief Mataka rejected Christianity, as Islam offered them a social system which would seamlessly assimilate their traditional culture. With the prominence of the chiefs turning to Islam, their conversion influenced their subjects to do likewise. The
folk Islam which the Yao people have embraced is syncretized with their traditional,
animistic belief systems.
In Mozambique The Yao originally lived in northern
Mozambique (formerly
Portuguese East Africa). The history of the Yao people, in Mozambique as a whole, shows that their ethno-geographic center was located in a small village called Chiconono, in the northwestern
province of Niassa. The majority of Yao were mainly subsistence farmers, but some were also active as ivory and slave traders. They faced social and political strife with Portugal’s arrival (in today's Niassa Province) and subsequent establishment of the
Niassa Company. Such Portuguese settlers took up residence in the region, founding cities and towns. In the process, they systematically destroyed the indigenous, independent farm-and-trade system and changed it to a plantation-based economy, under Portuguese authority. The expanding
Portuguese Empire had their own well-established trading posts, forts and ports in
East Africa from the 15th century; this was in direct competition with the hugely-influential Muslim political forces of Somali, Swahili, the Ottomans, Mughals and Yemeni Sufi orders (to a limited extent), plus the increasing Ibadi influences (from independent Southeastern Arabia). The
spice route and Christian
evangelization were the main driving forces behind Portuguese expansion in the region. However, later in the 19th century, the Portuguese were also involved in a large slave trade that transported Bantu African slaves from Mozambique to Brazil. By the late 1800s, the Portuguese Empire was one of the greatest political and economic powers in the world. Portuguese-run agricultural plantations started to expand, offering paid labour to the tribal population, yet the Yao increasingly became poor plantation workers under Portuguese rule. However, they preserved their traditional culture and subsistency agriculture. As Muslims, the Yao would not withstand domination by the Portuguese, who forcibly offered them a Christian faith-based education, spoken in the Portuguese language. At least 450,000 Yao people live in Mozambique. They largely occupy the eastern and northern part of Niassa province, and form about 40% of the population of
Lichinga, the province capital. They keep a number of traditions alive, including following the wild
greater honeyguide birds to find honey. They will, ultimately, smoke the bees out from the beehive, collect the honey and leave behind the wax for the honeyguide birds, whom relish the treat along with any honeybee larvae they find. A 2016 study of the Yao honey-hunters in northern Mozambique showed that the honeyguides responded to the traditional
brrrr-hmm call of the honey-hunters. Hunters learn the call from their fathers and pass it on to their sons. The chances of finding a beehive were greatly increased when hunters used the traditional call. The study also mentions that the Yao consider adult and juvenile honeyguides to be separate species, and hunters report that the former but not the latter responds to the specific honey-hunting call.
Outside Mozambique The Yao moved into what is now the eastern region of Malawi around the 1830s, when they were active as farmers and traders. Culturally, the Yao are primarily Muslim. The Yao had close ties with the Swahili on the coast during the late 19th century, and adopted some parts of their culture, such as architecture and religion, but still kept their own national identity. Their close cooperation with the Arabs gave them access to firearms, which gave them an advantage in their many wars against neighbouring peoples, such as the
Ngoni and the
Chewa. The Yao actively resisted the German forces that were colonizing Southeast Africa (roughly today's Tanzania, Rwanda, and Burundi). A particular example of Yao involvement in the resistance extended to the coastal areas of Kilwa Kivinje, Mikindani and
Lindi on the southern coast of Tanzania in 1888, when the
German East Africa Company officials attempted to take control of the coastal areas previously under the
Sultan of Zanzibar. The Yao continued to defend their lucrative trade route from the Makanjila domains in southern Nyasa to Kilwa Kivinje over the following years, leading to the execution of one of the more prominent raiders,
Hassan bin Omari (an associate of the Makanjila), in Kilwa Kivinje in 1895. On the other hand, by 1893,
Harry Johnston, with his British forces, was able to declare that he had practically conquered all the Makanjila territory on the shores of
Lake Nyasa. In 1890, King Machemba issued a declaration to Commander
Hermann von Wissmann, stating that he was open to trade but not willing to submit to German authority. After further engagements, however, the Yao ended up surrendering to German forces. ==Language==