In
Angola and the
Democratic Republic of the Congo, the
Kimbundu and
Bakongo peoples believe that werehyenas can exist as spirits of the dead or deceptive evil spirits. Those that exist as evil spirits are called
kishi, or
spirits with two faces
. One account of a kishi is that of a werehyena-like being that first appears as an attractive man, which allows him to lure away unsuspecting women with his charm. Once alone, he turns around to reveal a hyena face on the back of his head and devours the woman. Members of the Korè cult of the
Bambara people in
Mali "become" hyenas by imitating the animals' behavior through masks and roleplay. These are evocative of the hyenas' reviled habits and may also be used to evoke fear among the participants, leading them to avoid such habits and traits in their own lives. In the
Kanuri language of the former
Bornu Empire in the
Lake Chad region, werehyenas are referred to as
bultungin which translates into "I change myself into a hyena". It was once traditionally believed that one or two of the villages in the region was populated entirely by werehyenas, Any such person is called ngadza. In
Somalia, it is traditionally believed that
Qori Ismaris ("One who rubs himself with a stick") was a man who could transform himself into a "hyena-man" by rubbing himself with a magic stick at nightfall and by repeating this process could return to his human state before dawn. In the folklore of western Sudanic peoples, there is a hybrid creature, a human who is nightly transformed into a cannibalistic monster that terrorizes people, especially lovers. The creature is often portrayed as a magically powerful healer, blacksmith, or woodcutter in its human form, but recognizable through signs like a hairy body, red and gleaming eyes, and a nasal voice. ==Other cultures==