"Whitey on the Moon" became exceptionally popular among African-Americans in
inner city neighborhoods in New York,
Detroit, and
Los Angeles. While the album, described by
AllMusic as a "volcanic upheaval of intellectualism and social critique", did not receive much airtime, it received considerable attention in Black and progressive neighborhoods across the US. While
Small Talk at 125th and Lenox did not
chart, it earned enough attention for
Flying Dutchman Records to authorize a second Scott-Heron album,
Pieces of a Man in 1971. The poem critiques the US space program by connecting its use of government funds to the marginalization of
Black Americans. A majority of the US public was against the expenses for the space program, a stance called "
moondoggle". This criticism of the space program has been described as reaching its epitome in "Whitey on the Moon." Scott-Heron's handling of difficult material with dark humour has been praised by commentators. Writing for
The Atlantic after Scott-Heron's death in 2011,
Alexis Madrigal stated that "Whitey on the Moon" had taken
spaceflight out of the "abstract, universal realm in which we like to place our technical achievements". Madrigal added that the poem raised questions about "which America" got the "glory of the moon landing", and of what the costs of putting "whitey on the moon" were. A 2014 biography of Scott-Heron described "Whitey on the Moon" as a "gem of a prose poem" that was well-received critically, and that it was "devastating in its harsh counterpoint" to adulatory coverage of the Moon landings. Also writing in 2021,
MSNBC columnist
Tal Lavin stated that the poem "memorialized, in sardonic fashion, the saccharine patriotism that had arisen around
Apollo 11". Also in 2021, a review of Scott-Heron's work commented: "Rarely has a point been made so forcefully while artfully avoiding the full brutal bludgeon of the nose." ==Legacy==