The
theology of William Gadsby has been a cause of much debate, even during his own life. During his life, critics called him both a
Hyper-Calvinist and a
Methodist, both a
Manichean and an
Antinomian. Gadsby had a rigidly
orthodox view of the
nature of Christ. For example, in his sermon, 'God in our nature', he states: "This blessed Redeemer, this Person of the Son, takes our nature, and is “God with us.” I believe that our blessed Christ really took soul and body, the whole of humanity. He was “God with us” in his weakness; “God with us” in his conflicts; “God with us” in his victories." He taught the utmost primacy of the first coming of Jesus in the bible, believing the Incarnation was what the
Old Testament led to and the
New Testament continued from.
B.A. Ramsbottom, the author of the most extensive biography of Gadsby, and a Gospel Standard Baptist pastor writes that "the gospel contains all that is included in the law, but is a much higher standard".
Soteriology Gadsby was a
Calvinist. He rejected both
paedobaptism and the necessity of
baptism for
salvation. He also believed in only two
sacraments, Baptism followed by the
Lord's Supper. According to Strict Baptist Theology, one could not partake in the remembrance of the Lord's Supper unless they had been baptised, a doctrine known as
Closed Communion. His major theological rival within the
Reformed Baptists was the preacher,
Andrew Fuller, who believed in the ability of the
visible Church to make
free offers of grace to all people. Gadsby argued that the duty of the Church was not to offer the gospel to people, but to preach the gospel to all people and allow God to offer grace. Following his death and a slow decline in the denomination's size, this practice slowly died out, but the practice of being independent from the outside world remained in their
evangelism which caused them to be labelled Hyper-Calvinists, even in modern times. He modelled his preaching after
Paul the Apostle's methods, writing letters, planting churches and embarking on missionary journeys across northern England, this spread both his theological ideas as well as his political radicalism. ==Death and legacy==