There are two sides of Shorinji Kempo – true
budō (武道) and educational system. As the latter, the organisation is well known for their mental training institution as well as body training facilities
dōjō (道場). The founder, Doshin So, wanted to establish not only an organisation which incorporated mental and physical training but also wanted to educate Japanese people who had been completely demoralised by World War II. His aim was to help those who had lost their way and rebuild Japan for the future. It is said that he tried to teach
Buddhist philosophy but no one followed him. Later on, So reportedly saw a vision of
Bodhidharma, which inspired him to pursue teaching martial arts, as Bodhidharma was believed to have done. Both of these are later to become the main training methods of Shorinji Kempo. Shorinji Kempo includes a broad curriculum of
self-defense techniques, known as
hokei (法形). For demonstration or competition purposes, these are combined into a choreographed sequence known as an
embu (演武). The
embu consists of (typically) 6 sections and each section includes a series of
gōhō (剛法) or hard techniques and
jūhō (柔法) or soft techniques. During a pair-form or
kumi embu, one person attacks and another person defends for one section, and they then swap roles for the next section. The application of technique within an embu is known as
hien (飛燕) or flying swallow which represents speed and smoothness of those techniques. The
embu is occasionally performed wearing a black robe, called
hōi (法衣), for example at an opening or closing ceremony of a
taikai (大会, convention/tournament).
Hombu Headquartered in
Tadotsu town,
Kagawa Prefecture (on
Shikoku island) in Japan. Buildings: • Hondo (main
dojo/hall) • Kodo (lecture hall) • Rensei-dojo (former 1st
dojo) • Shokudo (dining room) • Daigan-toh (memorial tower) • Zenrin Gakuen (college house) The bones and ashes of Doshin So are buried behind the lecture hall.
Organizations The organisation of the Shorinji Kempo group is divided into 5 entities: • Religious entity (金剛禅総本山少林寺:
Kongō-zen Sōhon-zan Shōrinji), • Foundation entity Shorinji Kempo Foundation Federation (一般財団法人少林寺拳法連盟:
Ippan-zaidan-hōjin Shōrinji-kempō Renmei), • Educational entity Zenrin Gakuen College (学校法人禅林学園:
Gakkō-hōjin Zenrin Gakuen), • Global entity World Shorinji Kempo Organization, WSKO (少林寺拳法世界連合:
Shōrinji-kempō Sekai Rengō), • Intellectual property entity (一般社団法人SHORINJI KEMPO UNITY:
Ippan-shadan-hōjin Shōrinji-kempō Yunitī). The relationship between these five entities is very close because of the unique fusion of religion, martial arts, and education. (Source: web site of Shorinji Kempo Foundation Federation and Shorinji Kempo Kyohan written by Doshin So)
National federations • Shorinji Kempo Foundation Federation (Japan) • Indonesian Shorinji Kempo Federation • Malaysian Shorinji Kempo Federation • Swiss Shorinji Kempo Federation • Finnish Shorinji Kempo Federation • Swedish Shorinji Kempo Federation • Italian Shorinji Kempo Federation • French Shorinji Kempo Federation • German Shorinji Kempo Federation • Spanish Shorinji Kempo Federation • Portuguese Shorinji Kempo Federation • Russian Shorinji Kempo Federation • Ukrainian Shorinji Kempo Federation • United Kingdom Shorinji Kempo Federation • United States Shorinji Kempo Federation • Canadian Shorinji Kempo Federation • Brazilian Shorinji Kempo Federation
The Shaolin monastery The name "Shōrinji" is a literal reading of the Chinese "Shaolin Temple" from the
Shaolin Monastery in
Henan Province, China. Dōshin Sō claimed to have inherited the title of the 21st master of the
Giwamon-ken (義和門拳) system (in Mandarin: Yihe Mén Quán) which is believed to have been used during the Boxer rebellion of 1899 to 1901. Dōshin Sō claimed to have been much impressed to see paintings on the wall of
Byakue-den (白衣殿) chapel at Shaolin Temple, although there is no evidence that he ever visited it. The style of the monks practicing the martial arts was supposedly very fresh and vital to him. He believed it was the origin of the existing quan fa in China. (source: a book "Hi-den Shorinji Kempo" 秘伝少林寺拳法「光文社」written by Doshin So, published by Kobun-sha Kappa Books)
Emblem The
swastika, called
manji in Japanese, was originally the emblem for Shorinji Kempo, as it is used in Dharmic religions, as well as by many cultures around the world, for centuries. The swastika can either mean love (left-facing) and strength (right-facing) which symbolise Kongo-zen teaching. However, given the
social stigma that the swastika carries, the WSKO replaced it with the character 拳 (
ken), which means "fist", in the center of
tate-manji (swastika guarded by shields) on the emblem or using
nagare-manji which meant "rounded swastika". In 2005, the Shorinji Kempo Group introduced a new symbol for all the international Shorinji Kempo federations. The new mark is called
so-en (double circle) and it is said that this is the extreme shape of two swastikas intertwined. The
so-en emblem is put on the training uniform (
keikogi), belt (
obi), and the
hōi, a black robe worn by high-ranking practitioners during exhibitions. == History ==