Xenu

in 1998. Hubbard described Xenu's spacecraft as resembling DC-8s without their turbofans. Hubbard wrote that Xenu was the ruler of a Galactic Confederacy 75 million years ago, which consisted of 26 stars and 76 planets including Earth, which was then known as "Teegeeack". The planets were overpopulated, containing an average population of 178 billion. of captured thetans were taken to a type of cinema, where they were forced to watch a "three-D, super colossal motion picture" for thirty-six days. This implanted what Hubbard termed "various misleading data" (collectively termed the R6 implant) into the memories of the hapless thetans, "which has to do with God, the Devil, space opera, etcetera". This included all world religions; Hubbard specifically attributed Roman Catholicism and the image of the Crucifixion to the influence of Xenu. The two "implant stations" cited by Hubbard were said to have been located on Hawaii and Las Palmas in the Canary Islands. In addition to implanting new beliefs in the thetans, the images deprived them of their sense of personal identity. When the thetans left the projection areas, they started to cluster together in groups of a few thousand, having lost the ability to differentiate between each other. Each cluster of thetans gathered into one of the few remaining bodies that survived the explosion. These became what are known as body thetans, which are said to be still clinging to and adversely affecting everyone, except Scientologists who have performed the necessary steps to remove them. Teegeeack was subsequently abandoned by the Galactic Confederacy and remains a pariah "prison planet" to this day, although it has suffered repeatedly from incursions by alien "Invader Forces" since that time. In 1988, the cost of learning these secrets from the Church of Scientology was £3,830, or US$6,500. This is in addition to the cost of the prior courses which are necessary to be eligible for OT III, which in 2006 was often well over US$100,000 (). Those who do not experience the benefits of the OT III course are expected to pay for it again and repeat the level. == Scientology doctrine ==

Within Scientology, the Xenu story is referred to as "The Wall of Fire" or "Incident II". Hubbard attached tremendous importance to it, saying that it constituted "the secrets of a disaster which resulted in the decay of life as we know it in this sector of the galaxy". Scientologists warn that reading the Xenu story without proper authorization could cause pneumonia. In RJ67, Hubbard alludes to the devastating effect of Xenu's purported genocide: OT III also deals with "Incident I", set four quadrillion years ago, though scientific consensus places the age of the universe at approximately 13.8 billion years old. In Incident I, the unsuspecting thetan was subjected to a loud snapping noise followed by a flood of luminescence, then saw a chariot followed by a trumpeting cherub. After a loud set of snaps, the thetan was overwhelmed by darkness. It is described that these traumatic memories alone dissociate thetans from their static (natural, godlike) state. Hubbard uses the existence of body thetans to explain many of the physical and mental ailments of humanity which, he says, prevent people from achieving their highest spiritual levels. Hubbard's statements concerning the R6 implant have been a source of contention. Critics and some Christians state that Hubbard's statements regarding R6 prove that Scientology doctrine is incompatible with Christianity, despite the Church's statements to the contrary. In "Assists", Hubbard says: == Origins of the story ==

Hubbard wrote OT III in late 1966 and early 1967 in North Africa while on his way to Las Palmas to join the Enchanter, the first vessel of his private Scientology fleet. (OT III says "In December 1967 I knew someone had to take the plunge", but the material was publicized well before this.) He emphasized later that OT III was his own personal discovery. Critics of Scientology have suggested that other factors may have been at work. In a letter of the time to his wife Mary Sue, Hubbard said that, in order to assist his research, he was drinking alcohol and taking stimulants and depressants ("I'm drinking lots of rum and popping pinks and greys"). His assistant at the time, Virginia Downsborough, said that she had to wean him off the diet of drugs to which he had become accustomed. Russell Miller posits in Bare-faced Messiah that it was important for Hubbard to be found in a debilitated condition, so as to present OT III as "a research accomplishment of immense magnitude". Elements of the Xenu story appeared in Scientology before OT III. Hubbard's descriptions of extraterrestrial conflicts were put forward as early as 1950 in his book Have You Lived Before This Life?, and were enthusiastically endorsed by Scientologists who documented their past lives on other planets. == Influence of OT III on Scientology ==

advertising Dianetics. Scientology's "Sea Org", an elite group within the church that originated with Hubbard's personal staff aboard his fleet of ships, takes many of its symbols from the story of Xenu and OT III. It is explicitly intended to be a revival of the "Loyal Officers" who overthrew Xenu. Its logo, a wreath with 26 leaves, represents the 26 stars of Xenu's Galactic Confederacy. According to an official Scientology dictionary, "the Sea Org symbol, adopted and used as the symbol of a Galactic Confederacy far back in the history of this sector, derives much of its power and authority from that association". In the Advanced Orgs in Edinburgh and Los Angeles, Scientology staff were at one time ordered to wear all-white uniforms with silver boots, to mimic Xenu's Galactic Patrol as depicted on the cover of Dianetics: The Evolution of a Science. This was reportedly done on the basis of Hubbard's declaration in his Flag Order 652 that mankind would accept regulation from that group which had last betrayed it—hence the imitation of Xenu's henchmen. In Los Angeles, a nightwatch was ordered to watch for returning spaceships. The Church of Scientology's own organizational structure is said to be based on that of the Galactic Confederacy. The Church's "org board" is "a refined board ... of an old galactic civilization. ... We applied Scientology to it and found out why the civilization eventually failed. They lacked a couple of departments and that was enough to mess it all up. And they only lasted 80 trillion [years]." == Name ==

The name has been spelled both as Xenu and Xemu. The Class VIII course material includes a three-page text, handwritten by Hubbard, headed "Data", in which the Xenu story is given in detail. Hubbard's indistinct handwriting makes either spelling possible, It has been speculated that the name derives from Xemnu, an extraterrestrial comic book villain who first appeared in the story "I Was a Slave of the Living Hulk!" in Journey into Mystery #62 (November 1960). He was created by Stan Lee and Jack Kirby. Xemnu is a giant, hairy intergalactic criminal who escaped a prison planet, traveled to Earth, and hypnotized the entire human population. Upon Xemnu's defeat by electrician Joe Harper, Xemnu is imprisoned in a state of continual electric shock in orbit around the Sun, and humanity is left with no memory of Xemnu's existence. == Church of Scientology's position ==

In its public statements, the Church of Scientology has been reluctant to allow any mention of Xenu. A passing mention by a trial judge in 1997 prompted the Church's lawyers to have the ruling sealed, although this was reversed. In the relatively few instances in which it has acknowledged Xenu, Scientology has stated the story's true meaning can only be understood after years of study. They complain of critics using it to paint the religion as a science-fiction fantasy. Scientology has many graduated levels through which one can progress. Many who remain at lower levels in the church are unaware of much of the Xenu story which is first revealed on Operating Thetan level three, or "OT III". Because the information imparted to members is to be kept secret from others who have not attained that level, the member must publicly deny its existence when asked. OT III recipients must sign an agreement promising never to reveal its contents before they are given the manila envelope containing the Xenu knowledge. Its knowledge is so dangerous, members are told, that anyone learning this material before they are ready could become afflicted with pneumonia. McShane said that Hubbard's work "may seem weird" to those that have not yet completed the prior levels of coursework in Scientology. When John Carmichael, the president of the Church of Scientology of New York, was asked about the Xenu story, he said, as reported in the September 9, 2007, edition of The Daily Telegraph: "That's not what we believe". When asked directly about the Xenu story by Ted Koppel on ABC's Nightline, Scientology leader David Miscavige said that he was taking things Hubbard said out of context. In a BBC Panorama programme that aired on May 14, 2007, senior Scientologist Tommy Davis interrupted when celebrity members were asked about Xenu, saying: "None of us know what you're talking about. It's loony. It's weird." In March 2009, Davis was interviewed by investigative journalist Nathan Baca for KESQ-TV and was again asked about the OT III texts. Davis told Baca "I'm familiar with the material", and called it "the confidential scriptures of the Church". Davis walked off the set when Martin Bashir asked him about Xenu. He told Bashir, "Martin, I am not going to discuss the disgusting perversions of Scientology beliefs that can be found now commonly on the internet and be put in the position of talking about things, talking about things that are so fundamentally offensive to Scientologists to discuss. ... It is in violation of my religious beliefs to talk about them." When Bashir repeated a question about Xenu, Davis pulled off his microphone and left the set. The radio host asked, "So what you're saying is, Xenu is a part of the religion, but something that you don't want to talk about". Ferris responded, "Sure". == Leaking of the story ==

Despite the Church of Scientology's efforts to keep the story secret, details have been leaked over the years. OT III was first revealed in Robert Kaufman's 1972 book Inside Scientology, in which Kaufman detailed his own experiences of OT III. It was later described in a 1981 Clearwater Sun article, and came to greater public fame in a 1985 court case brought against Scientology by Lawrence Wollersheim. The church failed to have the documents sealed and detailed in William Poundstone's Bigger Secrets (1986) from information presented in the Wollersheim case. In 1987, a book by L. Ron Hubbard Jr., L. Ron Hubbard, Messiah or Madman? quoted the first page of OT III and summarized the rest of its content. In 1987, the BBC's investigative news series Panorama aired a report titled "The Road to Total Freedom?" which featured an outline of the OT III story in cartoon form. On December 24, 1994, the Xenu story was published on the Internet for the first time in a posting to the Usenet newsgroup alt.religion.scientology, through an anonymous remailer. This led to an online battle between Church of Scientology lawyers and detractors. Older versions of OT levels I to VII were brought as exhibits attached to a declaration by Steven Fishman on April 9, 1993, as part of Church of Scientology International v. Fishman and Geertz. The text of this declaration and its exhibits, collectively known as the Fishman Affidavit, were posted to the Internet newsgroup alt.religion.scientology in August 1995 by Arnie Lerma and on the World Wide Web by David S. Touretzky. This was a subject of great controversy and legal battles for several years. There was a copyright raid on Lerma's house (leading to massive mirroring of the documents) and a suit against Dutch writer Karin Spaink—the Church bringing suit on copyright violation grounds for reproducing the source material, and also claiming rewordings would reveal a trade secret. The Church of Scientology's attempts to keep Xenu secret have been cited in court findings against it. In September 2003, a Dutch court, in a ruling in the case against Karin Spaink, stated that one objective in keeping OT II and OT III secret was to wield power over members of the Church of Scientology and prevent discussion about its teachings and practices: Despite his claims that premature revelation of the OT III story was lethal, L. Ron Hubbard wrote a screenplay version under the title Revolt in the Stars in the 1970s. This revealed that Xenu had been assisted by beings named Chi ("the Galactic Minister of Police") and Chu ("the Executive President of the Galactic Interplanetary Bank"). It has not been officially published, although the treatment was circulated around Hollywood in the early 1980s. Unofficial copies of the screenplay circulate on the Internet. On March 10, 2001, a user posted the text of OT3 to the online community Slashdot. The site owners took down the comment after the Church of Scientology issued a legal notice under the Digital Millennium Copyright Act. Critics of the Church of Scientology have used public protests to spread the Xenu secret. This has included creating web sites with "xenu" in the domain name, and displaying the name Xenu on banners and protest signs. == In popular culture ==

'' Versions of the Xenu story have appeared in both television shows and stage productions. The Off-Broadway satirical musical ''A Very Merry Unauthorized Children's Scientology Pageant'', first staged in 2003 and winner of an Obie Award in 2004, featured children in alien costumes telling the story of Xenu. The Xenu story was also satirized in a November 2005 episode of the animated television series South Park titled "Trapped in the Closet". The Emmy-nominated episode revolved around Stan being brought into Scientology, with many coming to believe he's the reincarnation of L. Ron Hubbard. Confidently, the president of the church attempts to explain the story of Xenu, depicting the figure as a vaguely humanoid alien with tentacles for arms, in a sequence that had the words "This Is What Scientologists Actually Believe" superimposed on screen. == Commentary ==

Writing in the book Scientology published by Oxford University Press, contributor Mikael Rothstein observes that, "To my knowledge no real analysis of Scientology's Xenu myth has appeared in scholarly publications. The most sober and enlightening text about the Xenu myth is probably the article on Wikipedia (English version) and, even if brief, Andreas Grünschloss's piece on Scientology in Lewis (2000: 266–268)." Rothstein describes the phenomenon within a belief system inspired by science fiction, and notes that the "myth about Xenu, ... in the shape of a science fiction-inspired anthropogony, explains the basic Scientological claims about the human condition." Several authors have pointed out structural similarities between the Xenu story and the mythology of gnosticism. James A. Herrick, writing about the Xenu text in The Making of the New Spirituality: The Eclipse of the Western Religious Tradition, notes that "Hubbard's gnostic leanings are evident in his account of human origins ... In Hubbard, ideas first expressed in science fiction are seamlessly transformed into a worldwide religion with affinities to gnosticism." Mary Farrell Bednarowski, writing in ''America's Alternative Religions'', similarly states that the outline of the Xenu mythology is "not totally unfamiliar to the historian acquainted with ancient gnosticism", noting that many other religious traditions have the practice of reserving certain texts to high-level initiates. Authors Michael McDowell and Nathan Robert Brown discuss misconceptions about the Xenu text in their book World Religions at Your Fingertips, and observe, "Probably the most controversial, misunderstood, and frequently misrepresented part of the Scientology religion has to do with a Scientology myth commonly referred to as the Legend of Xenu. While this story has now been undoubtedly proven a part of the religion (despite the fact that church representatives often deny its existence), the story's true role in Scientology is often misrepresented by its critics as proof that they 'believe in alien parasites.' While the story may indeed seem odd, this is simply not the case." The authors write that "The story is actually meant to be a working myth, illustrating the Scientology belief that humans were at one time spiritual beings, existing on infinite levels of intergalactic and interdimensional realities. At some point, the beings that we once were became trapped in physical reality (where we remain to this day). This is supposed to be the underlying message of the Xenu story, not that humans are "possessed by aliens". Godwin explains, "trade secret law protects the information itself, not merely its particular expression. Trade secret law, unlike copyright, can protect ideas and facts directly." He puts forth the question, "But did the material really qualify as 'trade secrets'? Among the material the church has been trying to suppress is what might be called a 'genesis myth of Scientology': a story about a galactic despot named Xenu who decided 75 million years ago to kill a bunch of people by chaining them to volcanoes and dropping nuclear bombs on them." Godwin asks, "Does a 'church' normally have 'competitors' in the trade secret sense? If the Catholics got hold of the full facts about Xenu, does this mean they'll get more market share?" He comments on the ability of the Scientology organization to utilize such laws in order to contain its secret texts, "It seems likely, given what we know about the case now, that even a combination of copyright and trade secret law wouldn't accomplish what the church would like to accomplish: the total suppression of any dissemination of church documents or doctrines." The author concludes, "But the fact that the church was unlikely to gain any complete legal victories in its cases didn't mean that they wouldn't litigate. It's indisputable that the mere threat of litigation, or the costs of actual litigation, may accomplish what the legal theories alone do not: the effective silencing of many critics of the church." == See also ==