Stone money (Rai) in the village of Gachpar Yap is known for its
stone money, known as Rai, or Fei: large
doughnut-shaped, carved disks of (usually)
calcite, up to in diameter (most are much smaller). The smallest can be as little as in diameter. Many of them were brought from other islands, as far as
New Guinea, but most came in ancient times from
Palau. Their value is based on both the stone's size and its history. Historically the Yapese valued the disks because the material looks like
quartz, and these were the shiniest objects available. Eventually the stones became legal tender and were even mandatory in some payments. The value of the stones was kept high due to the difficulty and hazards involved in obtaining them. To quarry the stones, Yapese adventurers had to sail to distant islands and deal with local inhabitants who were sometimes hostile. Once quarried, the disks had to be transported back to Yap on rafts towed behind sail-driven canoes. The scarcity of the disks, and the effort and peril required to get them, made them valuable to the Yapese. In 1874, Irish American sea captain
David O'Keefe hit upon the idea of employing the Yapese to import more "money" in the form of shiploads of large stones, also from Palau. O'Keefe then traded these stones with the Yapese for other commodities such as
sea cucumbers and
copra. The 1954 film ''
His Majesty O'Keefe'' cast
Burt Lancaster in the captain's role. Although some of the O'Keefe stones are larger than the canoe-transported stones, they are less valuable than the earlier stones due to the comparative ease with which they were obtained. Since no more disks are being produced or imported, this
money supply is fixed. The islanders know who owns which piece but do not necessarily move them when ownership changes, as their size and weight (the largest ones require 20 adult men to carry) make them very difficult to move around. Although today the
United States dollar is the currency used for everyday transactions in Yap, the stone disks are still used for more traditional or ceremonial exchange. The stone disks may change ownership during marriages, transfers of land title, or as compensation for damages suffered by an aggrieved party.
Other currencies There are four other types of currency on the Island. First there is "
Mmbul" which is a length of
lava-lava, the cloth used for
loincloths, three or four feet long and two feet wide, wrapped up in a
Betel nut sheath. Then there is "
Gau" or "
Gaw", a necklace of
shells, up to 10 feet in length. The shells come from Canet, an island near
Ponape, from Ponape itself and from
Euripik. Since these come from a distance, Gau is worth more than Mmbul. "
Yar" is money made of large shells about eight inches wide, pierced and tied on a coconut rope. Finally, "
Reng" is the name of money made of
turmeric, which is ground and mixed with water and the paste shaped into a ball, typically used for tribal ceremonies.
Living structures There are three types of traditional buildings on Yap. The "
tabinaw" is a family house and has a roof made of woven thatch (dried palm fronds). Inside, there is one open room with no lavatory. Kitchens are separate structures (''t'ang'') outside the family houses. The "
faluw" is the "men's house"; such buildings were built on the shoreline with easy access to the sea. Prior to World War I, women had been kidnapped and taken to the
faluw. Today this practice no longer occurs. Women considered it an honor to be chosen for the
faluw, because only the most beautiful women would be taken there. Such a woman was called the "
mispil" (resident female) of the
faluw. As the island's culture was more and more influenced by the rest of the world's views on prostitution, this practice ended. Historically, the caste rank of an entire village could rise or fall in comparison to other villages depending on how it fared in inter-village conflicts. Winning villages would rise in rank as a part of a peace settlement, while losing villages would have to accept a decline in comparative rank. In many cases lower ranked villages were required to pay tribute to higher ranked villages. Further, dietary taboos might be imposed on lower ranking villages, e.g., they might be prohibited from harvesting and eating the more desirable fish and animals of the sea. Further, within each village each family had its own rank comparative to the others. Until the arrival of the German colonizers, the caste ranking system was fluid and the ranks of villages and families changed in response to inter-village intrigues and confrontations. In the early twentieth century, however, the German colonial administration pacified Yap and enforced a prohibition against violent conflict. The caste ranking of each village in modern Yap thus remains the same as it was when the system was frozen in place by the Germans. ==History==