, a carved wooden canopy, and
zellij tilework.
The mosque and mausoleum complex The zawiya is a complex of structures and facilities which provide for a number of services and functions. Their architecture is similar to that of other Saadian religious complexes in the late 16th century such as the
Mouassine Mosque and
Bab Doukkala Mosque, as well as the later
Zawiya of Sidi Bel Abbes. The center of the complex is occupied by a mosque with a rectangular floor plan consisting of a nearly square courtyard (
sahn) and an interior prayer hall divided into five naves by rows of arches. The interior of the mosque is not heavily decorated. North of the
sahn is another courtyard which leads to the mausoleum chamber of al-Jazuli: a large square chamber higher than the surrounding structures and covered by a wood-frame
cupola and, from the exterior, a pyramidal roof with green tiles, visible from the street and typical of Moroccan royal and religious structures. Immediately on the east side of the mausoleum are two of the zawiya's main entrances, alongside a decorated
street fountain. Behind these is a small chamber which served as a
madrasa or school. The rest of the complex, on its eastern side, is occupied by the house of the
muqaddam, a hospice for pilgrims, and a large
midha (
ablutions house) with a central water basin and 14 latrines.
The cemetery and the Saadian mausoleum The establishment of the zawiya also led to the development of a small cemetery along its western flank (separate from al-Jazuli's actual mausoleum chamber) which also served as the very first burial site of the Saadian dynasty in Marrakesh (before the later
Saadian Tombs in the
Kasbah). Soon after
Muhammad al-Sheikh was assassinated by the
Ottomans in 1557, Ahmad al-'Araj (his brother) was put to death, along with all his possible male heirs, allowing
Moulay Abdallah al-Ghalib to accede to power unchallenged. After a time, Ahmad and his sons were buried near al-Jazuli's mausoleum on the initiative of the local scholar Abu 'Amru al-Qastali al-Murrakshi. According to his tombstone's inscription, his daughter 'Aysha was responsible for erecting the domed mausoleum, known as the
Qubūr al-Ashraf, over his tomb. His tombstone, carved in black
marble, disappeared sometime after 1946. Another tombstone within the mausoleum is believed to be for Ahmad's father,
Muhammad Ibn 'Abd al-Rahman (also known as al-Qa'im bi-'Amrillah), though this is not confirmed by any inscription. The mausoleum structure is a simple chamber made in brick with a dome on an octagonal base. Inside, the upper walls of the chamber are decorated with
arabesque and
epigraphic motifs carved in
plaster. == See also ==