1 Kings 19

This chapter was originally written in the Hebrew language and since the 16th century is divided into 21 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; \mathfrak{G}B; 4th century) and Codex Alexandrinus (A; \mathfrak{G}A; 5th century). == Elijah's flight to Horeb (19:1–8)==

The strife for the exclusive worship of Yahweh and against Baalism in Israel took longer time and less straightforward than expected from 1 Kings 18—a fact reflected in Elijah's sudden flight to Horeb, the name used in the Book of Deuteronomy and Chronicles for Mount Sinai, where the Israelites received the Ten Commandments. The dispirited Elijah miraculously received food and water as well as encouragement twice before reaching the mountain of God (cf. 1 Kings 18:46). Verse 3 :And when he saw that, he arose and ran for his life, and went to Beersheba, which belongs to Judah, and left his servant there. • "And when he saw that": from Hebrew: ; The Greek Septuagint (LXX) follows the reading and renders it as , "and he was afraid", which makes sense but unnecessary, because Elijah clearly understood the threat for his life when he "saw" the message from Jezebel. • Beersheba: a frontier town far to the south of Jerusalem which was little mentioned after the patriarchal time (; Genesis 21:33; Genesis 22:19; Genesis 28:10; Genesis 46:1, etc.). == Elijah's meeting with God on Horeb (19:9–18)==

Patterning after Moses who met God on Mount Horeb (Exodus 24; 33) Elijah hoped to have a similar meeting. However, instead of encountering God in impressive natural phenomena (which would have been connected with the weather god Baal) nor in violent power (such as in 1 Kings 18:40), Elijah met a completely different God whose approach was 'extremely powerful and quietly beautiful', a clear contrast to that of 1 Kings 18 and especially 2 Kings 10. The prophet was twice asked the reason for his presence, and twice he replied with the same frustration, as if God had not appeared to him in the meantime. God spoke of the 7,000 Israelites who did not kneel before Baal to redress the balance of Elijah's complaint about his apparent solitude. During that meeting Elijah was charged to enlist three warriors for Yahweh's cause, two of whom would 'draw a line of blood through history': Hazael of Aram and Jehu of Israel. The third one is the prophet Elisha who would actually anoint the other two to carry out Elijah's mission after Elijah was taken up to heaven (cf. 2 Kings 8:7–15; 9:1–10). Verses 11–12 : And he said, Go forth, and stand upon the mount before the Lord. And, behold, the Lord passed by, :and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: :and after the wind an earthquake; but the Lord was not in the earthquake: : And after the earthquake a fire; but the Lord was not in the fire: :and after the fire a still small voice. • "A still small voice": or "a delicate whispering voice", "a low whisper" (ESV) or "a sound, a thin silence" from Hebrew , ; can be rendered as "a voice of gentle silence". "Demamah" is an onomatopoetic word meaning "whisper", rendered as "silence" in . This is not unconnected to God's instructions to Elijah to anoint Hazael, Jehu and Elisha, to set up a new order that would 'bring about the final victory over Baal worship', not by 'spectacular demonstrations of divine power' as in chapter 18, but 'through a (quieter) political process' in which God removed some kings and appointed others. == Elijah charges Elisha (19:19–21)==

In his lifetime, Elijah only fulfilled one out of three required appointments in 19:15-16, that is of Elisha, who would fulfill the other two appointments, when he later took over Elijah's staff (or his mantle, which was apparently his hallmark; cf. 2 Kings 2:8,14; in 1 Kings 1:8 a different Hebrew word is used). Becoming Elijah's disciple ("servant") required Elisha, who appeared to be a rich farmer, to relinquish his property and family and only to 'follow' Elijah (cf. Matthew 4:19; 8:18–22). After Elijah was taken up to heaven, Elisha would anoint Hazael (2 Kings 8:7–15) and Jehu (1 Kings 9:1–13). Verse 19 :So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him. • "Cast his mantle": This act was apparently a part of the form of adoption of a child, here in spiritual significance, which Elisha correctly understood after a moment's bewilderment. • "And ministered unto him": from Hebrew: , literally, "and became his servant", using the same root word to describe the relationship of Joshua with Moses (cf. Exodus 24:13; 33:11; Numbers 11:28). Elisha decisively turned his back on the life he had by 'destroying his previous means of sustenance' (cf. 1 Samuel 11:5–7) and became fully enlisted as Elijah's servant. ==See also==