After the
British expedition to Tibet by
Sir Francis Younghusband in early 1904, Dorzhiev convinced the Dalai Lama to flee to
Urga in
Mongolia, almost to the northeast of Lhasa, a journey which took four months. The Dalai Lama spent over a year in Urga and the Wang Khuree Monastery (to the west from the capital) giving teachings to the Mongolians. In Urga he met the 8th Bogd Gegeen
Jebtsundamba Khutuktu several times (the spiritual leader of Outer Mongolia). The content of these meetings is unknown. According to report from A.D. Khitrovo, the Russian Border Commissioner in
Kyakhta, the Dalai Lama and the influential Mongol Khutuktus, high lamas and princes "irrevocably decided to secede from China as an independent federal state, carrying out this operation under the patronage and support from Russia, taking care to avoid the bloodshed". The Dalai Lama insisted that if Russia would not help, he would even ask Britain, his former foe, for assistance. After the Dalai Lama fled, the
Qing dynasty immediately proclaimed him deposed and again asserted sovereignty over Tibet, making claims over
Nepal and
Bhutan as well. The
Treaty of Lhasa was signed at the
Potala between Great Britain and Tibet in the presence of the
Amban and Nepalese and Bhutanese representatives on 7 September 1904. The provisions of the 1904 treaty were confirmed in
a 1906 treaty The Dalai Lama is thought to have been involved with the anti-foreign
1905 Tibetan Rebellion. The British expedition to Tibet had profound repercussions in the Tibetan Buddhist world, leading to heavy anti-Western and anti-Christian sentiment among Tibetan Buddhists. The expedition also led to a sudden and heavy-handed Chinese intervention in Tibetan areas, to develop, assimilate, and bring the regions under strong Qing central control. The Tibetan Lamas in
Batang proceeded to revolt in 1905, massacring Chinese officials, French missionaries, and Christian Catholic converts. The Tibetan monks opposed the Catholics, razing the Catholic mission's Church, and slaughtering all Catholic missionaries and Qing officials. The Manchu Qing official Fengquan was assassinated by the Tibetan Batang Lamas, along with other Manchu and Han Chinese Qing officials and the French Catholic priests, who were all massacred when the rebellion started in March 1905. Tibetan Gelugpa monks in
Nyarong,
Chamdo, and
Litang also revolted and attacked missions and churches and slaughtered westerners. Christian missionaries and Qing officials were linked in the eyes of the Tibetans as hostile foreigners to be attacked. Zhongtian (Chungtien) was the location of Batang monastery. The Tibetans slaughtered the converts, torched the building of the missionaries in Batang due to their
xenophobia. Sir Francis Edward Younghusband wrote that
At the same time, on the opposite side of Tibet they were still more actively aggressive, expelling the Roman Catholic missionaries from their long-established homes at Batang, massacring many of their converts, and burning the mission-house. There was anti-Christian sentiment and xenophobia running rampant in Tibet. In October 1906,
John Weston Brooke was the first Englishman to gain an audience with the Dalai Lama, and subsequently he was granted permission to lead two expeditions into Tibet. Also in 1906, Sir
Charles Alfred Bell, was invited to visit
Thubten Chökyi Nyima, the 9th Panchen Lama at
Tashilhunpo, where they had friendly discussions on the political situation. The Dalai Lama later stayed at the great
Kumbum Monastery near
Xining and then travelled east to the most sacred of four Buddhist mountains in China,
Wutai Shan located 300 km from Beijing. From here, the Dalai Lama received a parade of envoys:
William Woodville Rockhill, the American Minister in Peking;
Gustaf Mannerheim, an Imperial Russian army colonel, who later became the
Marshal of Finland and the 6th
President of Finland; a German doctor from the Peking Legation; an English explorer named Christopher Irving; R.F. Johnson, a British diplomat from the Colonial Service; and Henri D'Ollone, the French army major and viscount. The Dalai Lama was mounting a campaign to strengthen his international ties and free his kingdom from Chinese rule. In June 1908,
C.G.E. Mannerheim met Thubten Gyatso in
Wutai Shan during the course of his expedition from Turkestan to Peking. Mannerheim wrote his diary and notes in
Swedish to conceal the fact that his ethnographic and scientific party was also an elaborate intelligence gathering mission for the Imperial Russian army. The 13th Dalai Lama gave a blessing of white silk for the
Russian Czar. Worried about his safety, Mannerheim gave Tibet's spiritual pontiff a Browning revolver and showed him how to reload the weapon. In September 1908, the Dalai Lama was granted an audience with the
Guangxu Emperor and
Empress Dowager Cixi. The emperor tried to stress Tibet's subservient role, although the Dalai Lama refused to
kowtow to him. He stayed in Beijing until the end of 1908; during such time, both the Guangxu Emperor and the Empress Dowager died and were succeeded by the
Xuantong Emperor, with
Prince Chun as regent. ==Assumption of political power==