Military Ma Bufang recruited many
Salar officers, such as Han Yimu and General
Han Youwen into his army; most came from
Xunhua County. Ma Bufang's regime centered on the support of "fanatically disciplined and obedient Chinese Muslims". After he took over as Governor, he turned to civilian governing. His son was handed Ma Bufang's former role as authority over the army.
Nationalism Ma Bufang presented himself as a Chinese nationalist and someone who fought against Western
imperialism to the people of China in order to deflect criticism by opponents that his government was feudal and oppressed minorities like Tibetans and Buddhist Mongols. He presented himself as a Chinese nationalist to his advantage to keep himself in power as noted by the author Erden. The Kuomintang party was officially anti-feudal, and the Kuomintang itself claimed to be a revolutionary party of the people, so being accused of
feudalism was a serious insult. Chiang Kai-shek, leader of the Kuomintang, spoke out publicly against feudalism and feudal warlords. Ma Bufang was forced to defend himself against the accusations, and stated to the news media that his army was a part of the "National army, people's power".
Industrialization Ma Bufang was described as a
socialist by American journalist
John Roderick and "friendly" compared to the other Ma Clique warlords. Ma Bufang was reported to be good humoured and jovial in contrast to the brutal reign of
Ma Hongkui. Most of eastern China was ravaged by the
Second Sino-Japanese War. In contrast, during the Chinese Civil war Qinghai was relatively untouched. An American scholar,
A. Doak Barnett, praised Ma Bufang's government as: "one of the most efficient in China, and one of the most energetic. While most of China is bogged down, almost inevitably, by Civil War, Qinghai is attempting to carry out small-scale, but nevertheless ambitious, development and reconstruction schemes on its own initiative". General Ma started a state run and controlled industrialization project, directly creating educational, medical, agricultural, and sanitation projects, run or assisted by the state. The state provided money for food and uniforms in all schools, state run or private. Roads and a theater were constructed. The state controlled the press; no freedom was allowed for independent journalists. His regime was dictatorial in its political system. Barnett admitted that the regime had "sterm authoritarianism" and "little room for personal freedom". In 1947 the
United States sold Ma Bufang a piped water (sewage) system which was installed in
Xining. Like all the other Kuomintang members, Ma Bufang was anti-Communist. Ma was regarded as a "modernizer" and "reformer" during his rule over Qinghai.
Environment and infrastructure Ma enforced a strict
reforestation program to help the environment. Villagers were required to meet a quota for tree planting after being supplied with saplings and instructions; cutting down a tree without permission led to execution. Millions of trees were planted in Qinghai during his rule, and he built an irrigation system in addition to roads. Around 1.5 million people lived in Qinghai under Ma Bufang.
Education and women's rights Ma Bufang also promoted education. He made businessmen methodically clean up Xining, the capital of
Qinghai, by serving as insect exterminators, killing flies, and neatly disposing of them. Ma Bufang and his wife built a school for Muslim girls in
Linxia which provided a modern secular education. Ma Bufang patronized the folk songwriter
Wang Luobin, who wrote the famous folk song "
In That Place Wholly Faraway" in Qinghai while shooting a film at Ma's invitation. Ma Bufang later rescued Wang Luobin from prison and employed him on his staff. Wang composed the "War Horse Song" for the cavalry division Ma Bufang sent to fight the Japanese invaders as well as the "March of the Chinese Muslims".
Treatment of minorities Chinese Muslim Generals Ma Bufang (left) and his brother
Ma Buqing (right). Both members of the
Kuomintang. Author Kevin Stuart claimed that the
Mongour were reported to have been abused by KMT officials under Ma Bufang. Ma cooperated with the
Panchen Lama against the
Dalai Lama's regime in Tibet. The Panchen Lama stayed in Qinghai. Ma tried to persuade him to come with the Kuomintang government to Taiwan when the Communist victory was imminent, but the Panchen Lama decided to defect to the Communists instead. The Panchen Lama, unlike the Dalai Lama, sought to exert control in decision making. In addition, the Kuomintang expanded into the Lhasa regime of the Dalai Lama. Closer to the Communist takeover, Ma Bufang tried to rally Tibetan and Mongol militia at
Kokonuur Lake. A Mongol official, Wang Benba, derailed the attempt, urging them not to fight, saying that Communist victory was inevitable.
Tibetans Tibetan independence groups allege and accuse Ma Bufang of carrying out
Sinicization policies in Tibetan areas: he is said to have forced Tibetans to intermarry, and to change their religious beliefs. He also spread and popularized holidays such as the
Chinese New Year. Since Qinghai (Amdo) was under Ma's rule, the
14th Dalai Lama and his family spoke Chinese as their native language, not knowing Tibetan until 1939 when they relocated their home to
Lhasa. Ma Bufang eliminated slavery and lordship among the Mongols and Tibetans. From the book ''The Mongols at China's Edge: History and the Politics of National Unity'', the author, Uradyn Erden Bulag wrote: "In the past, the Mongols and Tibetans were divided as lords and slaves, but the two Chairmen [Ma Qi and Ma Bufang], insisting on the principle of equality of all nationalities in our country, corrected the absurdity and astutely reformed it."
Religion The new
Yihewani (
Ikhwan) sect was patronized and backed by Ma Lin and Ma Bufang to help modernize society, education, and reform old traditions. Ma Bufang kept religious affairs and clerics separate from state and civil affairs; religion was only concerned with education, morality, and other non-administrative matters. The Yihewani sect was
modernist, identifying strongly with
Chinese culture and
politics, whereas the
Salafi Muslims stressed a non-political, and, what they termed an "original" form of Islam. In 1937, when the Salafi formally split with the
Yihewani Muslim Brotherhood, Ma Bufang
persecuted them as
"heterodox" and "foreign". The Salafis were not allowed to move or to worship openly. General Ma effectively suppressed all non-Yihewani groups, including the traditional
Sunni Gedimu, the oldest sect of Islam in China, by enforcing Yihewani Imams on them. However, when the Communist party took over, the Gedimu used the Communist party's rules on freedom of religion to ward off the Yihewani practices and imams. In contrast to his treatment of Salafis, General Ma allowed
polytheists to worship openly, and
Christian missionaries to station themselves in Qinghai. General Ma, and other high-ranking Muslim Generals, even attended the Kokonuur Lake Ceremony where the God of the Lake was worshipped. During the ritual, the
Chinese national anthem was sung. Participants bowed to a portrait of Kuomintang Party founder Dr.
Sun Zhongshan, and to the God of the Lake, and offerings were given to him by the participants, which included Muslims. Ma Bufang invited
Kazakh Muslims to attend the ceremony honoring the God. He received audiences of Christian missionaries, who sometimes gave him the
Gospel. His son Ma Jiyuan received a silver cup from Christian missionaries. ==Career==