Market1969 Gujarat riots
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1969 Gujarat riots

The 1969 Gujarat riots involved communal violence between Hindus and Muslims during September–October 1969, in Gujarat, India. The violence was Gujarat's first major riot that involved massacre, arson, and looting on a large scale. It was the most deadly Hindu-Muslim violence since the partition of India in 1947, and remained so until the 1989 Bhagalpur violence.

Background
The Hindu-Muslim tension increased considerably in Gujarat during the 1960s. Between 1961 and 1971, there were 685 incidents of communal violence in the urban areas of Gujarat (plus, another 114 in the rural areas). Out of the 685 incidents, 578 incidents happened in 1969 alone. Although Ahmedabad had been divided along the caste and religious lines, it was not a communally sensitive area until the 1960s. In the 1960s, the city's textile mills attracted a large number of migrants from other parts of the state. During 1961–71, the city's population grew by nearly 38%, resulting in the rapid growth of slums in the eastern part of the city. However, the mid-1960s onwards, a number of under-qualified mill workers in Ahmedabad became unemployed, as the jobs went to the small units of Surat. During the 1960s, seven large mills in Ahmedabad shut down, and around 17,000 workers lost their jobs. The Hindus were over-represented among these workers, compared to the Muslims. Several incidents led to increase in tensions between the two communities in Ahmedabad. During a three-day rally held in Maninagar during 27–28 December 1968, the RSS supremo M. S. Golwalkar pleaded for a Hindu Rashtra ("Hindu nation"). In addition, Muslims around Gujarat took part in protestations against attacks on the Al-Aqsa mosque in Jerusalem, but many Hindus took slogans of Muslim solidarity as anti-national, raising tensions in the state. During these protests in Ahmedabad, allegations that slogans like "Pakistan Zindabad" were shouted, emerged. On the evening of 3 March 1969, a Hindu police officer moved a handcart that was obstructing traffic near the Kalupur Tower. A copy of the Koran placed on the handcart fell on the ground, resulting in a demand for an apology by a small Muslim crowd standing nearby. The crowd soon grew, and twelve policemen were injured in the subsequent violent protests. In the end, the police officer was twice asked to apologize to the Muslims in the area. On 31 August, the Muslims of the city held a large demonstration to protest the burning of the Al-Aqsa Mosque in Jerusalem. On 4 September, a Muslim sub-inspector, while dispersing a Ramlila festive crowd, hit a table. As a result, the Hindu text Ramayana and an Aarti thali (plate) fell. The Hindus alleged that the police officer also kicked the sacred book. There were demands for dismissal of the officer, but the government agreed to conduct an inquiry into his behaviour. This incident, and the disparate treatment between events led to protests by Hindus, and the formation of the Hindu Dharma Raksha Samiti by the RSS leaders. The Hindu Dharma Raksha Samiti ("Hindu Religion Protection Committee") organized protests in which anti-Muslim slogans were raised. The Bharatiya Jana Sangh leader Balraj Madhok visited the city and made fiery speeches on 14 and 15 September. Another incident included an alleged assault on some Muslim maulvis, who were trying to construct a mosque in the Odhav village near Ahmedabad. == September violence ==
September violence
On 18 September 1969, a Muslim crowd had gathered in the Jamalpur area of Ahmedabad to celebrate the local Urs festival at the tomb of a Sufi saint (Bukhari Saheb's Chilla). When the sadhus (Hindu holy men) of the nearby Jagannath temple tried to bring their cows back to the temple compound through the crowded streets, some Muslim women were injured. The cows also allegedly damaged some carts on which the Muslims were selling goods. However, subsequently, a dargah (tomb shrine) near the temple was damaged by some Hindus. A large number of Muslims protestors gathered in the area. On the afternoon of 19 September, a crowd of 2500-3000 Muslims attacked the temple again. Following this, the rumours spread and the violence escalated, resulting in several incidents of arson, murders and attacks on the places of worship around the area. The Muslims in the eastern areas of the city and its suburbs started fleeing their homes for safer areas. Several trains carrying them were stopped and attacked. A curfew was imposed on the evening of 19 September, and on the next day, the army was called in to control the violence. During 19–24 September 514 people were killed. This period also saw damage to 6,123 houses and shops, mainly by Hindus. The municipal corporation by-election scheduled for 22 September was postponed. The first curfew relaxation on the next day resulted in 40 deaths within the first three hours. In addition, despite a shoot to kill order, police only brought batons, allowing Hindu rioters to further commit violence for several days. Furthermore, police officers were accused of taking part in the violence, with over 39 Muslim sites of worship being destroyed near police stations, with Hindu sites of worship remaining untouched. According to the Justice Reddy Commission set up by the Congress Government to investigate the riots, Hindu nationalist organizations like the RSS, Hindu Mahasabha and Jan Sangh were involved in the riots. There was evidence that the mob violence was planned. Voting rolls were used to target Muslim residences and shops, leaving Hindu, and Hindu-Muslim partnered shops alone. Fuel for arson was readily available in multiple spots, and some rioters had reportedly covered their faces with masks. == Aftermath ==
Aftermath
The Justice Jaganmohan Reddy Commission of Enquiry was set up by the Government of Gujarat's Home Department. It published a report in 1971, questioning the police's role in the riots. It found around six instances of Muslim religious places adjoining police lines or police stations being attacked or damaged. The police defended themselves claiming these police stations did not have adequate strength since the forces were busy quelling the riots at other places. However, the commission refused to entertain this argument, since there was no report of damage to a Hindu place of worship near any police station. Overall, 37 mosques, 50 , 6 (Muslim graveyards) and 3 temples were destroyed. Journalist Ajit Bhattacharjea accused the police of not taking any "firm action for the first three days", and stated that "this was not a matter of slackness but policy". An unnamed senior Congress leader told him that their government was reluctant to use force because it was afraid of losing power to Bharatiya Jana Sangh in the next elections in case it did so. The members of the Bharatiya Jana Sangh called the violence a revenge for the massacre of Hindus by the Muslim League in 1946. On 26 September, a Hindu organisation called Sangram Samiti claimed that the Congress-led government had been appeasing the Muslims, and had been encouraging the "abolition of Hindu religion under the name of secularism". The Hindu organizations claimed that after the alleged desecration of the Koran in March, the Hindu police officer had to apologize twice, while "it took days for taking any steps when the Hindus were similarly insulted" after the alleged desecration of the Ramayana in September. The use of weapons in settling disputes rose markedly. ==See also==
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