There is no clear report about his stance towards
Fathites.
Agarqoofi's narrative indicates that Abu Basir Moradi did not believe in the
Imamate of
Musa al-Kazim and the words of
Ibn Ghada'iri, a scholar of the 12th century, indicate that his religion was not direct. Regarding his relationship with al-Kazem, although
Shaykh Tusi has listed him among the companions of al-Kazim in his
Al-Fihrist and
al-Rijal, but this point has not been confirmed in the words of
Barqi,
Kashshi and
Najashi. His narration from al-Kazem has not been proven in the Asanid hadiths either. According to Pakatchi, if we put the mentioned scattered evidences next to the laudatory narratives of
Fathites about Abu Basir Moradi, it will help to draw conclusions about Abu Basir Moradi's religious orientation. For instance, a story quoted by Fatahi scholar, Ali bin Asbat, in which the name of Abu Basir Moradi is mentioned among several companions of al-Baqir and al-Sadiq, and the influence of Fatahi's point of view can be felt in the selection of characters. In another narration through
Ali ibn Asbat, Abu Basir Moradi is considered one of the four people who were the adornment and honor of the
Ahl al-Bayt in life and death. In another narration, through Ali ibn Asbat and Ali ibn Hadid Fatahi, Abu Basir Moradi is considered one of the four people who are the guardians of the land and proclaim the religion. From the point of view of non-Fathi sources, Kashshi has narrated two other narrations in which Abu Basir Moradi is considered one of the four "Mukhbatin" heralds of heaven, as well as one of the revivers of hadith from the people of hadith and the trustees of God's
halal and
haram. Kashshi also mentioned that some people have included Abu Basir Moradi instead of
Abu Basir Asadi in the number of six companions of al-Baqir and al-Sadiq. Among other scholars of the
Imamiyyah, Ibn Ghada'iri, while considering abu-Basir's religion to be taunted, it has been mentioned that his narrative credibility is not taunted, and Najashi is silent in his description of his condition, his religious orientation and his Rijali reputation. ==Works and students==