Near the beginning of the Christian era, the
Latin alphabet had already undergone its principal changes, and had become a definite system. The
Greek alphabet was growing closer to the Latin alphabet. Towards the 8th century of Rome, the letters assumed their artistic forms and lost their older, narrower ones. The
three letters added by
Emperor Claudius have never been found in use in Christian inscriptions. The letters fell into disuse after Claudius's death. The alphabet used for
monumental inscriptions was very different from the
cursive. The
uncial, occurring very rarely on
sculptured monuments, and reserved for writing, did not appear until the 4th century. The majority of objects bearing the abecedaria are not of Christian origin, with the exception of two vases found at
Carthage. These objects included tablets used by stone-cutters' apprentices while learning their trade. Stones have also been found in the
catacombs, bearing the symbols A, B, C, etc. These are arranged, sometimes, in combinations which have puzzled scholars. One such stone, found in the cemetery of St. Alexander, in the Via Nomentana, is inscribed as follows: AXBVCTESDR . . . . . .BCCEECHI EQGPH. . . .M MNOPQ RSTVXYZ This can be compared with a
denarius of L. Cassius Caecinianus, which has the following inscription: AX, BV, CT, DS, ER, FQ, GP, HO, IN, LM
Jerome explained this similarity. Children were made to learn the alphabet in pairs of letters, joining the first letter of the alphabet with the last letter (AX), the second letter with the second to last (BV), and so on. A stone found at Rome in 1877, and dating from the 6th or 7th century, seems to have been used in a
school, as a model for learning the alphabet, and points to the continuance of old methods of teaching. ==Ecclesiastical use==