Experimentation The Accademia del Cimento existed during the period of European history when, arguably, the foundations of modern science were established; a period sometimes referred to as the
Scientific Revolution. Using ancient authority and divine revelation as the ultimate source of knowledge was replaced by a belief that knowledge of nature could only be obtained through detailed observations or artificial experiments. If one read the
Saggi alone, it would seem that this new experimental science underlay the Cimento's every activity. The
Saggi epitomized the new way of doing science, concentrating on the experiments themselves, with little or no analysis or explanations of the results of the experiments. Recent studies have cast doubt about society member's acceptance of this new method for acquiring knowledge and determining truth. The intellectual elite of the
early modern period functioned within a prestige-conscious society. At the top of the intellectual hierarchy were the philosophers; the people who used their ability to think and reason to determine how the world works. The prestigious chairs at universities were allocated to
philosophy and
theology, people who thought not mathematicians.
Francis Bacon’s utopia world, described in his book
New Atlantis described the natural philosophers quest as determining “...the knowledge of causes, and secret motions of things; and the enlarging of the bounds of human empire, to the effecting of all things possible. described a society ruled by nine levels of knowledge creators, and at the very top of the organization were the Interpreters of Nature, who raised the “discoveries by experiments into greater observations, axioms, and aphorisms.” Italian society of the seventeenth century was governed through a culture of patronage. In the book
Galileo, Courtier, Mario Biagioli argues that many of Galileo's actions, the most famous Italian scientist of the time, were dictated by the patronage system. This patronage system also influenced the actions and output of the Cimento. The Medici family had long been a supporter of arts and culture within Florentine society and wanted to use the Cimento to project their power and prestige throughout Europe. The members of the society knew this and envisioned the publication of the
Saggi would "return the applause that is merited by the talent and dilligence of thies gentleman [the accadmeician], and first of all by the manganimity of Your Highness.[sic?]" This prestige could only come about if the society was seen as being at the forefront of the "new" science, which meant emphasis on experiments and not causes. Giorgio Strano argues that the members of the Cimento, especially Galileo’s students, continued to use a deductive approach using ancient texts to drive their selection of experiments and how the experiments were conducted. In a debate about Galileo’s discovery of the
Rings of Saturn these members developed an experiment which would demonstrate that Galileo’s discovery was validated by
Christiaan Huygens theory. Not only was this experiment never published but all references to the members being motivated by a desire to determine the causes of nature were stricken from published works. The patron’s desire to gain stature in society overshadowed the members desire to be thought of as Philosophers of Natural History. Thus, the patronage system the Cimento worked under created the myth that the Cimento was exclusively concerned with experimentation, when reality paints a different picture. It was only when the Cimento decided to publish their work to their European colleagues, that they decided to describe an atheoretical experimental practice.
Early Modern Medicine Experimental procedures pioneered by one of the Cimento’s members crossed the boundaries between physician-mathematical and medico-anatomical disciplines and can be used as a starting point in the investigation of modern-day experimental methods such as parallel trials. Francesco Redi continuously disagreed with Athanasius Kircher in the proper way to conduct experiments. In one instance Kircher let meat out in the open. After a few days
maggots appeared and Kircher said that the maggots were spontaneously generated. Redi conducted parallel trials where he took meat from the same animal and left some exposed to the air, some exposed to air, but covered so
flies could not land on it and some under a glass cover. Only that meat which was exposed to flies generated maggots. In another experiment concerning the efficacy of
snake stones Kircher used letters from other
Jesuits in the field which said snakestones could counteract poison. Kircher poisoned a dog, placed the snakestone on the wound and the dog recovered. Therefore, according to Kircher, Snakestones worked. Redi, on the other hand conducted many trials using different animals, different poisons and found that the Snakestone did not work all the time. The historian Meli believes that further investigation into the spread of this type of experimentation may show the Cimento and its members as pioneers in the creation of medical experimentation protocols.
Republic of Letters From the fifteenth century through the age of enlightenment the intellectuals of Europe formed a network of knowledge exchange through the writing and sharing of letters and pamphlets known as the
Republic of Letters. The scientific societies in the 17th century and their members were important members of this network. One of the most famous contributors to this Republic was
Henry Oldenburg, the secretary of the Royal Society of London. Oldenburg laid the foundation for the exchange of information and ideas between scientific societies and institutionalized this exchange of ideas with the publication of the
Philosophical Transactions in 1665. Robert Southwell, a friend of
Robert Boyle, told Boyle and Oldenburg about the Cimento after he attended a Cimento meeting while traveling in Rome in 1660. Although Oldenburg continually tried to establish consistent contacts with the society they did not come to fruition. However, Lorenzo Magalotti made a special trip to London to present the Royal Society with a copy of the
Saggi. It is argued that the reason no correspondence was established was that
Robert Boyle was sensitive to having his ideas stolen and saw the Cimento as a direct competitor for priority and stature. A chance to have two prestigious societies collaborate was never realized. ==See also==