This act allowed for any Native American that was strolling about to be declared vagrant by a white person and taken before a justice, to be subsequently sold at public auction, and was very much exploited in the overuse of this allowance by white Americans. At the time, it was common for ranchers and land owners to pay their workers, many of whom were Native Americans, in alcohol. Thus, public intoxication was almost encouraged, leading to frequent arrests and ensuing enslavement. After a few months of employment, it was common for enslaved Native Americans to be returned to the streets, typically in an area with alcohol in order to be declared a vagrant once again and be returned to labor. Workers were forced to work until their debt was paid, and these citizens did not have the right to vote or testify in court. These auctions occurred in the streets of present-day
Los Angeles, acting as a flourishing slave market from 1850 to 1870. Many men made livings off of these auctions, with young Native Californians being sold anywhere from $30 to $150. In the years of 1851 and 1852, the California Legislature financially incentivized harassment of Natives, authorizing pay of $1,100,000 for the "suppression of Indian hostilities." These bonds were continued in the year 1857 in the amount of $410,000. In April 1863, after the Emancipation Proclamation, the indenture and "apprecenticeship" of Native Americans was abolished by the California Legislature. The law was repealed in 1866, after the
14th Amendment was added to the
United States Constitution. This stated that no state should infringe on any citizen's privileges or immunities, nor deprive any person of life, liberty, or property without due process of law, nor deny any one person the equal protection of the law. Lingering slave trafficking faded out in the 1870s, largely due to the decreasing population of Native Americans in the area as well as the increase in immigrants from other nations, namely China and European countries.
Treaties and negotiations In 1851, a process of treaty writing began following the appointment of three commissioners by the federal government, with 18 treaties negotiated with various tribes in the California region by 1852. Cumulatively, these treaties set aside almost 7.5 million acres of land, close to one third of the land in California, specifically for Native use. These treaties also consisted of substantial nourishment, providing money for meals and resources in a hope to have the tribes be self-sufficient. Almost immediately, these treaties were opposed in the State Senate, and ordered to be opposed in ratification, calling for the removal of Indians due to the dislike of assigning large portions of promising agricultural land to those Native to the land. The United States government failed to ratify these treaties. In 1852, the first Superintendent of Indian Affairs in California,
Edward F. Beale, was appointed, with a plan to establish at least five reserves. $250,000 was appropriated by Congress, and the Tejon Reserve was established in September 1853. Around 2,000 Natives were brought to the . In focusing on these efforts, Beale neglected many other vulnerable Native Californians. In 1854, he was removed from his position. His replacement in 1854, Col.
Thomas J. Henley, established the Nome Lacklee Reservation;
Nome Cult,
Mendocino; Fresno Indian Farm; and Kings River Indian Farm. These reservations suffered from crop damage and a lack of water, resulting in poor living conditions. Eventually, federal ownership was relinquished and once again those native to the land were forced to move. In 1870, oversight of the reserves was turned over to the
Quaker Church, in addition to the
Methodists,
Baptists, and other churches, which were generally
intolerant of Native American's traditional beliefs. Turning reservations into missions began the first tool in California-Native American relations used in attempt to assimilated Natives into the general population. ==Concurrent legislation==