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Luminiferous aether

Luminiferous aether or ether is the formerly postulated medium for the propagation of light. It was invoked to explain the ability of the apparently wave-based light to propagate through empty space, something that waves should not be able to do. The assumption of a spatial plenum of luminiferous aether, rather than a spatial vacuum, provided the theoretical medium that was required by wave theories of light.

History of light and aether
Particles vs. waves In the 17th century, Robert Boyle was a proponent of an aether hypothesis. According to Boyle, the aether consists of subtle particles, one sort of which explains the absence of vacuum and the mechanical interactions between bodies, and the other sort of which explains phenomena such as magnetism (and possibly gravity) that are, otherwise, inexplicable on the basis of purely mechanical interactions of macroscopic bodies, "though in the ether of the ancients there was nothing taken notice of but a diffused and very subtle substance; yet we are at present content to allow that there is always in the air a swarm of streams moving in a determinate course between the north pole and the south". Christiaan Huygens's Treatise on Light (1690) hypothesized that light is a wave propagating through an aether. He and Isaac Newton could only envision light waves as being longitudinal, propagating like sound and other mechanical waves in fluids. However, longitudinal waves necessarily have only one form for a given propagation direction, rather than two polarizations like a transverse wave. Thus, longitudinal waves can not explain birefringence, in which two polarizations of light are refracted differently by a crystal. In addition, Newton rejected light as waves in a medium because such a medium would have to extend everywhere in space, and would thereby "disturb and retard the Motions of those great Bodies" (the planets and comets) and thus "as it is of no use, and hinders the Operation of Nature, and makes her languish, so there is no evidence for its Existence, and therefore it ought to be rejected". Isaac Newton contended that light is made up of numerous small particles. This can explain such features as light's ability to travel in straight lines and reflect off surfaces. Newton imagined light particles as non-spherical "corpuscles", with different "sides" that give rise to birefringence. But the particle theory of light can not satisfactorily explain refraction and diffraction. To explain refraction, Newton's Third Book of Opticks (1st ed. 1704, 4th ed. 1730) postulated an "aethereal medium" transmitting vibrations faster than light, by which light, when overtaken, is put into "Fits of easy Reflexion and easy Transmission", which caused refraction and diffraction. Newton believed that these vibrations were related to heat radiation: Is not the Heat of the warm Room convey'd through the vacuum by the Vibrations of a much subtiler Medium than Air, which after the Air was drawn out remained in the Vacuum? And is not this Medium the same with that Medium by which Light is refracted and reflected, and by whose Vibrations Light communicates Heat to Bodies, and is put into Fits of easy Reflexion and easy Transmission? The following year, Gustav Kirchhoff wrote a paper in which he showed that the speed of a signal along an electric wire was equal to the speed of light. These are the first recorded historical links between the speed of light and electromagnetic phenomena. James Clerk Maxwell began working on Michael Faraday's lines of force. In his 1861 paper On Physical Lines of Force he modelled these magnetic lines of force using a sea of molecular vortices that he considered to be partly made of aether and partly made of ordinary matter. He derived expressions for the dielectric constant and the magnetic permeability in terms of the transverse elasticity and the density of this elastic medium. He then equated the ratio of the dielectric constant to the magnetic permeability with a suitably adapted version of Weber and Kohlrausch's result of 1856, and he substituted this result into Newton's equation for the speed of sound. On obtaining a value that was close to the speed of light as measured by Hippolyte Fizeau, Maxwell concluded that light consists in undulations of the same medium that is the cause of electric and magnetic phenomena. The apparent need for a propagation medium for such Hertzian waves (later called radio waves) can be seen by the fact that they consist of orthogonal electric (E) and magnetic (B or H) waves. The E waves consist of undulating dipolar electric fields, and all such dipoles appeared to require separated and opposite electric charges. Electric charge is an inextricable property of matter, so it appeared that some form of matter was required to provide the alternating current that would seem to have to exist at any point along the propagation path of the wave. Propagation of waves in a true vacuum would imply the existence of electric fields without associated electric charge, or of electric charge without associated matter. Albeit compatible with Maxwell's equations, electromagnetic induction of electric fields could not be demonstrated in vacuum, because all methods of detecting electric fields required electrically charged matter. In addition, Maxwell's equations required that all electromagnetic waves in vacuum propagate at a fixed speed, c. As this can only occur in one reference frame in Newtonian physics (see Galilean relativity), the aether was hypothesized as the absolute and unique frame of reference in which Maxwell's equations hold. That is, the aether must be "still" universally, otherwise c would vary along with any variations that might occur in its supportive medium. Maxwell himself proposed several mechanical models of aether based on wheels and gears, and George Francis FitzGerald even constructed a working model of one of them. These models had to agree with the fact that the electromagnetic waves are transverse but never longitudinal. Problems By this point the mechanical qualities of the aether had become more and more magical: it had to be a fluid in order to fill space, but one that was millions of times more rigid than steel in order to support the high frequencies of light waves. It also had to be massless and without viscosity, otherwise it would visibly affect the orbits of planets. Additionally it appeared it had to be completely transparent, non-dispersive, incompressible, and continuous at a very small scale. Maxwell wrote in Encyclopædia Britannica: Aethers were invented for the planets to swim in, to constitute electric atmospheres and magnetic effluvia, to convey sensations from one part of our bodies to another, and so on, until all space had been filled three or four times over with aethers. ... The only aether which has survived is that which was invented by Huygens to explain the propagation of light. By the early 20th century, aether theory was in trouble. A series of increasingly complex experiments had been carried out in the late 19th century to try to detect the motion of the Earth through the aether, and had failed to do so. A range of proposed aether-dragging theories could explain the null result but these were more complex, and tended to use arbitrary-looking coefficients and physical assumptions. Lorentz and FitzGerald offered within the framework of Lorentz ether theory a more elegant solution to how the motion of an absolute aether could be undetectable (length contraction), but if their equations were correct, the new special theory of relativity (1905) could generate the same mathematics without referring to an aether at all. Aether fell to Occam's Razor. ==Relative motion between the Earth and aether==
Relative motion between the Earth and aether
Aether drag The two most important models, which were aimed to describe the relative motion of the Earth and aether, were Augustin-Jean Fresnel's (1818) model of the (nearly) stationary aether including a partial aether drag determined by Fresnel's dragging coefficient, Thus at any point there should be one special coordinate system, "at rest relative to the aether". Maxwell noted in the late 1870s that detecting motion relative to this aether should be easy enough—light travelling along with the motion of the Earth would have a different speed than light travelling backward, as they would both be moving against the unmoving aether. Even if the aether had an overall universal flow, changes in position during the day/night cycle, or over the span of seasons, should allow the drift to be detected. First-order experiments Although the aether is almost stationary according to Fresnel, his theory predicts a positive outcome of aether drift experiments only to second order in v/c because Fresnel's dragging coefficient would cause a negative outcome of all optical experiments capable of measuring effects to first order in v/c. This was confirmed by the following first-order experiments, all of which gave negative results. The following list is based on the description of Wilhelm Wien (1898), with changes and additional experiments according to the descriptions of Edmund Taylor Whittaker (1910) and Jakob Laub (1910): Similarly, the Sagnac effect, observed by G. Sagnac in 1913, was immediately seen to be fully consistent with special relativity. During the 1920s, the experiments pioneered by Michelson were repeated by Dayton Miller, who publicly proclaimed positive results on several occasions, although they were not large enough to be consistent with any known aether theory. However, other researchers were unable to duplicate Miller's claimed results. Over the years the experimental accuracy of such measurements has been raised by many orders of magnitude, and no trace of any violations of Lorentz invariance has been seen. (A later re-analysis of Miller's results concluded that he had underestimated the variations due to temperature.) Since the Miller experiment and its unclear results there have been many more experimental attempts to detect the aether. Many experimenters have claimed positive results. These results have not gained much attention from mainstream science, since they contradict a large quantity of high-precision measurements, all the results of which were consistent with special relativity. ==Lorentz aether theory==
Lorentz aether theory
Between 1892 and 1904, Hendrik Lorentz developed an electron–aether theory, in which he avoided making assumptions about the aether. In his model the aether is completely motionless, and by that he meant that it could not be set in motion in the neighborhood of ponderable matter. Contrary to earlier electron models, the electromagnetic field of the aether appears as a mediator between the electrons, and changes in this field cannot propagate faster than the speed of light. A fundamental concept of Lorentz's theory in 1895 was the "theorem of corresponding states" for terms of order v/c. This theorem states that an observer moving relative to the aether makes the same observations as a resting observer, after a suitable change of variables. Lorentz noticed that it was necessary to change the space-time variables when changing frames and introduced concepts like physical length contraction (1892) to explain the Michelson–Morley experiment, and the mathematical concept of local time (1895) to explain the aberration of light and the Fizeau experiment. This resulted in the formulation of the so-called Lorentz transformation by Joseph Larmor (1897, 1900) and Lorentz (1899, 1904), whereby (it was noted by Larmor) the complete formulation of local time is accompanied by some sort of time dilation of electrons moving in the aether. As Lorentz later noted (1921, 1928), he considered the time indicated by clocks resting in the aether as "true" time, while local time was seen by him as a heuristic working hypothesis and a mathematical artifice. Therefore, Lorentz's theorem is seen by modern authors as being a mathematical transformation from a "real" system resting in the aether into a "fictitious" system in motion. The work of Lorentz was mathematically perfected by Henri Poincaré, who formulated on many occasions the Principle of Relativity and tried to harmonize it with electrodynamics. He declared simultaneity only a convenient convention which depends on the speed of light, whereby the constancy of the speed of light would be a useful postulate for making the laws of nature as simple as possible. In 1900 and 1904 he physically interpreted Lorentz's local time as the result of clock synchronization by light signals. In June and July 1905 he declared the relativity principle a general law of nature, including gravitation. He corrected some mistakes of Lorentz and proved the Lorentz covariance of the electromagnetic equations. However, he used the notion of an aether as a perfectly undetectable medium and distinguished between apparent and real time, so most historians of science argue that he failed to invent special relativity. ==End of aether==
End of aether
Special relativity Aether theory was dealt another blow when the Galilean transformation and Newtonian dynamics were both modified by Albert Einstein's special theory of relativity, giving the mathematics of Lorentzian electrodynamics a new, "non-aether" context. Other models In later years there have been a few individuals who advocated a neo-Lorentzian approach to physics, which is Lorentzian in the sense of positing an absolute true state of rest that is undetectable and which plays no role in the predictions of the theory. (No violations of Lorentz covariance have ever been detected, despite strenuous efforts.) Hence these theories resemble the 19th century aether theories in name only. For example, the founder of quantum field theory, Paul Dirac, stated in 1951 in an article in Nature, titled "Is there an Aether?" that "we are rather forced to have an aether". "The velocity of a wave is proportional to the square root of the elastic forces which cause [its] propagation, and inversely proportional to the mass of the aether moved by these forces." In 1916, after Einstein completed his foundational work on general relativity, Lorentz wrote a letter to him in which he speculated that within general relativity the aether was re-introduced. In his response Einstein wrote that one can actually speak about a "new aether", but one may not speak of motion in relation to that aether. This was further elaborated by Einstein in some semi-popular articles (1918, 1920, 1924, 1930). In another paper of 1924, named "Concerning the Aether", Einstein argued that Newton's absolute space, in which acceleration is absolute, is the "Aether of Mechanics". And within the electromagnetic theory of Maxwell and Lorentz one can speak of the "Aether of Electrodynamics", in which the aether possesses an absolute state of motion. As regards special relativity, also in this theory acceleration is absolute as in Newton's mechanics. However, the difference from the electromagnetic aether of Maxwell and Lorentz lies in the fact that "because it was no longer possible to speak, in any absolute sense, of simultaneous states at different locations in the aether, the aether became, as it were, four-dimensional since there was no objective way of ordering its states by time alone". Now the "aether of special relativity" is still "absolute", because matter is affected by the properties of the aether, but the aether is not affected by the presence of matter. This asymmetry was solved within general relativity. Einstein explained that the "aether of general relativity" is not absolute, because matter is influenced by the aether, just as matter influences the structure of the aether. The only similarity of this relativistic aether concept with the classical aether models lies in the presence of physical properties in space, which can be identified through geodesics. As historians such as John Stachel argue, Einstein's views on the "new aether" are not in conflict with his abandonment of the aether in 1905. As Einstein himself pointed out, no "substance" and no state of motion can be attributed to that new aether. Einstein's use of the word "aether" found little support in the scientific community, and played no role in the continuing development of modern physics. ==Aether concepts==
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