In 1892 and 1895,
Hendrik Lorentz used a mathematical method called "local time" for explaining the negative
aether drift experiments. However, Lorentz gave no physical explanation of this effect. This was done by
Henri Poincaré who already emphasized in 1898 the conventional nature of simultaneity and who argued that it is convenient to postulate the constancy of the speed of light in all directions. However, this paper did not contain any discussion of Lorentz's theory or the possible difference in defining simultaneity for observers in different states of motion. This was done in 1900, when Poincaré derived local time by assuming that the speed of light is invariant within the aether. Due to the "principle of relative motion", moving observers within the aether also assume that they are at rest and that the speed of light is constant in all directions (only to first order in ). Therefore, if they synchronize their clocks by using light signals, they will only consider the transit time for the signals, but not their motion in respect to the aether. So the moving clocks are not synchronous and do not indicate the "true" time. Poincaré calculated that this synchronization error corresponds to Lorentz's local time. In 1904, Poincaré emphasized the connection between the principle of relativity, "local time", and light speed invariance; however, the reasoning in that paper was presented in a qualitative and conjectural manner.
Albert Einstein used a similar method in 1905 to derive the time transformation for all orders in , i.e., the complete Lorentz transformation. Poincaré obtained the full transformation earlier in 1905 but in the papers of that year he did not mention his synchronization procedure. This derivation was completely based on light speed invariance and the relativity principle, so Einstein noted that for the electrodynamics of moving bodies the aether is superfluous. Thus, the separation into "true" and "local" times of Lorentz and Poincaré vanishes all times are equally valid and therefore the relativity of length and time is a natural consequence. in his model of the cosmos called
Minkowski space. In Minkowski's view, the naïve notion of
velocity is replaced with
rapidity, and the ordinary sense of simultaneity becomes dependent on
hyperbolic orthogonality of spatial directions to the worldline associated to the rapidity. Then every
inertial frame of reference has a rapidity and a
simultaneous hyperplane. In 1987,
Robert Goldblatt published
Orthogonality and Spacetime Geometry, directly addressing the structure Minkowski had put in place for simultaneity. In 2006,
Max Jammer, through
Project MUSE, published
Concepts of Simultaneity: from antiquity to Einstein and beyond. The book culminates in chapter 6, "The transition to the relativistic conception of simultaneity". Jammer indicates that
Ernst Mach demythologized the absolute time of Newtonian physics. Naturally the mathematical notions preceded physical interpretation. For instance,
conjugate diameters of
conjugate hyperbolas are related as space and time. The
principle of relativity can be expressed as the arbitrariness of which pair are taken to represent space and time in a plane. ==Thought experiments==