Besides being a religious order, the Ahis also functioned as a fraternity and often promoted studies of knowledge, wisdom and insight. It preached fraternity and solidarity amongst the members, and aimed creating a society of virtue throughout a shared philosophy. It also supported and developed the people in the regions under its control through providing a basis of organisation and establishing charities. Given its function, influence and scope, it is clear that Akhism is not purely commercial. Ahis expected members to be initiated through a process of selection and afterwards they practiced an
initiation ceremony named "şed kuşanma töreni" (
rite of wearing an apron) in which the candidate had to take an oath and wear a piece of cloth to symbolize he had been accepted into the fraternity. The members are expected to join secret and open rites named "toy" (
wedding and
banquet),"şenlik" (
festival), "kutlama" (
celebration) and "tören" (
procession) which worked to instill discipline amongst the members, permit fun activity amongst the community and promote the unity of the community by sharing food items. Ahis were organised under jurisdiction of
sheikhs who held the title "ahibaba", stores and workshops would act as gathering and education centres for newly initiated
apprentice, this provided an invisible network of education and secret fraternal unity that sprawled throughout villages. Ahis had a three-fold rank system within their order, the "yiğit" (
warrior, non-initiated candidates who have to prove themselves worthy), the "çırak" (
apprentice), "kalfa" (
journeyman) and "usta" (
master craftsman), modern-day Turkish guilds still imitate the rank system of the Ahis and trace their traditions to it. ==See also==